To really understand who and what ‘The Torch Commando’ military veterans movement was and its anti-apartheid stance, we need to profile the military veteran organisations in South Africa as they stood in 1950, and how they contributed to The Torch Commando and what the ramifications were for each them in the future.
In the South African Legion’s official history ‘not for ourselves’, there is a period described as the “fateful 50’s”, that is because it is in this period South Africa’s World War 1 and World War 2 veterans and their respective veteran associations were drawn into a headlong confrontation with the then newly elected National Party government and it’s policies of Apartheid.
This period, the early 1950’s saw the first mass protests and the first open resistance against Apartheid – and ironically, it did not come from Black, Indian and Cape Coloured communities – it came from the mainly “White” military veterans community.
In a sense it was the South African veterans who spearheaded the protesting to come, and it made the government sit up and take notice as it came from a sector that the government really feared and wanted reformed – the military and its associated veteran associations.
This part of South Africa’s community in 1950 was strong with tens of thousands of freshly demobilised trained combatants. Men and women, who in the main, where ardent supporters of General Jan Smuts and who had just been victorious in the “war for freedom” (as World War 2 was known) – fighting against the very policies and ideologies the new Nationalist government was now proposing for South Africa.
Their actions in the 1950’s against the National Party win of 1948 still shapes the politics of the veterans associations in South Africa even to this day, as the net result was not only the first radical changes in the make-up of the military, it also resulted in the marginalisation of South Africa’s Veteran Associations and community to a large degree and a strained relationship with the Nationalist government down the years.
The Veterans Community in South Africa post WW2
Central to this story were the three primary War Veterans associations in South Africa at the end of World War 2 – The Memorable Order of Tin Hats (MOTH), The South African Legion of the British Empire Services League BESL (The South African Legion as we know it today) and The Springbok Legion.
Politically speaking the MOTH and South African Legion were “apolitical”, the MOTH taking the position of a “order” (along masonic styled rituals) outlining a ‘brotherhood’ for veterans who had seen combat only. The South African Legion was the “primo” (first) veterans association of South Africa which worked very closely with government as a charity – The South African Legion was open to all veterans whether they had seen combat or not and was by far the largest veterans association in South Africa with 52000 veterans and 224 branches.
The South African Legion, Springbok Legion and General van der Spuy
The South African Legion (BESL), founded by Jan Smuts in 1921 as part of the Royal Commonwealth Ex-Services League (RCEL) was the ‘official’ national body for all South African veterans, and it took a formal approach when dealing with the now ‘new’ Nationalist government and its policies as they impacted Black, Indian and Cape Coloured veterans – choosing to try and negotiate with the government via the formal and non-confrontational channels made available to it as the national body for veterans.
However it was the smallest veterans association of the three – The “Springbok Legion” which took a direct “political” role against the Nationalists – this body was founded in part by a very senior South African Legion national executive member – General van der Spuy (a pioneer of the SAAF), and he used The Springbok Legion to go where the South African Legion could not – into direct confrontational politics.
General van der Spuy, a South African Legion national executive member, became increasingly frustrated with The South African Legion position of ‘quietly’ supporting the anti-apartheid causes in the veterans community simply by opening their branches up to them, and of trying to ‘negotiate’ with the Nationalists as to South Africa’s Black, Indian and Cape Coloured veterans rights via formal channels.
So, in addition to his position in The South African Legion he also took over The Springbok Legion. He then took the Springbok Legion from what he referred to as the South African Legion’s “painfully correct whisper of polite protest” to become a “shout” of protest instead.
The Springbok Legion
The history of the Springbok Legion as a political entity is fascinating – initially formed in 1941 by members of the 9th Recce Battalion of the South African Tank Corps, along with the Soldiers Interests Committee formed by members of the First South African Brigade in Addis Ababa, and the Union of Soldiers formed by the same brigade in Egypt.
The aims and objectives of the Springbok Legion were enunciated in its ‘Soldiers Manifesto’. The Springbok Legion was open to all servicemen regardless of race or gender and was avowedly anti-fascist and anti-racist.
The Springbok Legion was mainly led by a group of both white and black war veterans, many of whom embraced Communism and it was already very actively campaigning against Apartheid legislation and highly politically motivated.
The Springbok Legion decided to very vocally take the fight against Apartheid legislation into the mainstream media and then into the streets in mass protests, and it became the main driving force behind a new and more strident organisation called “The Torch Commando”, headed up by the famous war hero “Sailor” Malan.
The Torch Commando
In reality, the Torch Commando constituted the first real mass “anti-Apartheid” protests and Adolph ‘Sailor’ Malan can be counted as one of the very first anti-apartheid ‘struggle’ heroes. Sailor Malan, a Battle of Britain hero and flying ace (one of the best pilots the Royal Air Force had during the war) returned to his homeland – South Africa in 1946.
Sailor Malan was surprised by the unexpected win of the National Party over Smuts’ United Party in the General Election of 1948 on their proposal of ‘Apartheid’ as this was in direct opposition to the freedom values he and nearly all the South African veterans in World War 2 had been fighting for. This new political disposition in South Africa was also rammed full of Afrikaner Nationalists who had declared themselves as either in support of Nazi Germany during the war or even having joined robust pro-Nazi organisations during the war years and declaring themselves as full-blown Nazi styled National Socialists. This was simply unacceptable to just about every returning war veteran.
To get a full sense of Sailor Malan and his motivations behind the Torch please follow this link to a previous Observation. Post Article Sailor Malan; Fighter Ace & Freedom Fighter!
To get a full appraisal of how the National Party looked just post World War 2 and what it had been up to during the war, do follow this link to a previous Observation Post article “Mein Kampf shows the way to greatness for South Africa” – The Ossewabrandwag
The Torch Commando can best be described as a ‘pro-democracy’ movement and in its manifesto it called for Liberty, Freedom of Speech, Liberty from Tyranny and Freedom of Religion. Sailor Malan’s personal politics (which he brought into the Torch) revolved around universal franchise and addressing poverty in the black community and economic empowerment as a priority to political reform. Ironically, Sailor Malan was years ahead of time in this regard, as it is only now that politics in South Africa is focusing on economic emancipation ahead of political emancipation.
The Torch Commando strategy was to bring the considerable mass of “moderate’ South African war veterans from apolitical organisations such as the Memorable Order of Tin Hats (MOTH) and South African Legion (BESL) into allegiance with the more ‘leftist’ politicised veterans of The Springbok Legion.
The Torch Commando held out that it was NOT a radical leftist organisation but rather a centre line ‘Pro Democracy” movement. This moderate ‘democratic’ centre had high appeal across the entire veteran’s community, as a result the members of the MOTH, The South African Legion (BESL) and the Springbok Legion joined them in their tens of thousands.
Nearly one in four South African white males took up Smuts’ call to volunteer to fight for Britain and her Commonwealth in World War 2 against Nazi German ideology and aggression. As a result after the war this veterans community made up 200,000 votes of the white voting community in a voting base of about 1,000,000 white voters.
This portion of voters could significantly impact the next General Elections if spurred into stronger political representation, and the Torch Commando targeted it with a pledge to remove the nationalists by demanding an early election due to unconstitutional and illegal breaches by the National Party of South Africa’s constitution.
To further position itself as ‘pro-democracy’ movement and appeal to the ‘ex-service’ vote The Torch Commando aligned itself with the United Party (Smuts’ party which was now in opposition) which in 1948 had still commanded a majority support (the Nationalist win had been a constitutional one and not a popular one) and after Smuts’ death the United Party was headed up by Koos Strauss (who was eventually replaced by the more popular war veteran – Sir David Pieter de Villiers Graaf). The United Party was hoping that the Torch would be the catalyst for them to take back the narrow margins that brought the National Party into power earlier in 1948.
The Torch Commando, armed with broader appeal to the majority of moderate veterans and under the leadership of very dynamic duo consisting of both Sailor Malan and Kmdt. Dolf de la Rey, now reached out to the wider veteran diaspora.
Kmdt. de la Rey is also interesting – he was himself an Anglo-Boer War Burger Commando veteran and he famously captured Winston Churchill during the Boer War – another one of the rich tapestry of Afrikaner war heroes in conflict with National Party politics and philosophy.
The Torch Commando almost immediately drew massive support – and it saw anti-Apartheid and anti-government protests on a scale previously unseen in South Africa (with all due respect to the African Miners Strike in 1946) . It all began with torchlight protest marches at night. In all The Torch Commando boasted 250,000 members. Its torch-light rallies and protests in Durban and Cape Town attracted tens of thousands of veterans – mainly white, and mainly from the middle class and professional strata of white South African society.
In a speech at a massive Torch Commando rally outside City Hall in Johannesburg – to 75,000 people on protest, “Sailor” Malan made reference to the ideals for which the Second World War was fought:
“The strength of this gathering is evidence that the men and women who fought in the war for freedom still cherish what they fought for. We are determined not to be denied the fruits of that victory.”
During the Cape Town “Torch” 50,000 civilians joined the 10,000 veterans when the protest moved to hand over a petition at the Parliament buildings in Cape Town. The police barred the way and a scuffle broke out. 160 Protesters where injured along with 15 Policemen. At this Torch demonstration Sailor Malan famously accused the national party government of:
“depriving us of our freedom, with a fascist arrogance that we have not experienced since Hitler and Mussolini met their fate”.
As tensions grew over the protest the National Party MP Johannes Streydom finally warned The Torch Commando that he would use the South African security forces against “those who are playing with fire and speaking of civil war and rebellion”.
The Decline of The Torch Commando
DF Malan’s government was so alarmed by the number of judges, public servants and military officers joining The Torch Commando that those within the public service or military were prohibited from enlisting, lest they lose their jobs – this pressure quickly led to the erosion of the organisation’s “moderate” members, many of whom still had association to the armed forces, with reputations and livelihoods to keep.
The newly governing National Party at that time also could not afford to have the white voter base split over its narrow hold on power and the idea that the country’s armed forces community was standing in direct opposition to their policies of Apartheid posed a real and significant problem – not only as a significant ‘block’ of ‘white’ voters, but also because many of these anti-government veterans were battle hardened with extensive military training, and as such posed a real threat should they decide to overthrow the government by force of arms.
Also the National Party government was extremely concerned about the influence this movement might generate over Afrikaner youth, especially under the leadership of the war heroes, and they acted ‘decisively’ (as was its usual modus operandi) and went about discrediting the Torch Commando and its leaders through means of constant negative propaganda.
For the rest of his life, Sailor Malan would be completely ridiculed by the Nationalist government. The National Party press caricatured him ‘a flying poodle’, dressed in his leathers and flying goggles, in the service of Jan Smuts and the Jewish mine-bosses, who were referred to as the “Hochenheimers”. The National Party openly branded him as an Afrikaner of a ‘different’ and ‘unpatriotic’ kind, a traitor to his country and ‘Volk’ (people).
In addition to the National Party’s efforts, the Torch Commando also ultimately failed because it could not distance itself as a political arm of the United Party and establish itself as independent mass action movement. It found itself severely curtailed by mainstream party politics of the United Party (especially on issues such as Natal’s possible cessation from the Union, manifesto freedoms, positions on franchise and addressing Black poverty, actions of the ‘steel commando’ (which was a more militant sect within the Torch Commando) etc. One political cartoon of the time lampoons The Torch Commando as a hindrance to the United Party.
There was also the issue of the Torch Commando’s “Achilles Heel” – The Springbok Legion and its firebrand, highly political and militant anti-apartheid veterans. The National government took to destroying this veterans association completely and here’s how that happened.
The Springbok Legion’s Rise and Decline
The Springbok Legion, buoyed by the political actions of The Torch Commando gradually became a fully blown political entity in its own right, and the inevitable happened, as with any political party, The Springbok Legion gradually became politically radicalised. This was spearheaded by veterans who were also members of the Communist Party of South Africa (CPSA) and who joined The Springbok Legion and served in its upper and lower structures.
The targeting of the Springbok Legion by the Communist Party was the result of the South African Communist Party believing that it could use the veterans to re-order “white” political thinking in South Africa along communist lines.
This eventually resulted in the fracturing of the Springbok Legion as a whole as moderate “white” members, who made up the majority of its supporters became disenchanted with its increasingly militant leftist rhetoric.
Notable South African Communist Party (SACP) veterans to join the Springbok Legion in a leading capacity where none other than ex-servicemen such as Joe Slovo, Lionel Bernstein, Wolfie Kodesh, Jock Isacowitz, Jack Hodgson and Fred Carneso.
Aside from the Communists, Key members included future political and anti-apartheid leaders, such as Peter Kaya Selepe, an organiser of the African National Congress (ANC) in Orlando (he also served in WW2). Harry Heinz Schwarz, also a WW2 veteran eventually became a statesman and long-time political opposition leader against apartheid in South Africa and served as the South African ambassador to the United States during South Africa’s “transition” in the 90’s.
The National Party – which even as part of it’s pre-war make up had a fierce anti-communist stance was becoming increasingly alarmed by the rise of veterans against their policies and began seeking was of suppressing it. One of the mechanisms was to pass the Suppression of Communism Act.
The combined effect of the ‘Suppression of Communism Act’, and the broadening and deepening of the Communist rhetoric and politics was alienating the majority of Springbok Legion members rang a death knell for the Springbok Legion and the inevitable happened, the organisation folded as thousands of its “moderate” members left, returning to the either the apolitical MOTH movement or the South African Legion (or both).
The Communist Party members of The Springbok Legion who had played a pivot in its rise and its demise i.e. Joe Slovo, Lionel Bernstein, Wolfie Kodesh, Jack Hodgson and Fred Carneso all then joined the African National Congress and, given their experience as combat veterans, they also all joined its military wing Umkhonto we Sizwe under the command of Nelson Mandela.
Once clear that Springbok Legion was at an end as an organisation – part of its branch infrastructure and a great many of their “moderate” members where then absorbed into the South African Legion (BESL).
It was however very clear that the veterans community had shown their colours – and the relationship between the Nationalist government and the ‘apolitical’ national body i.e. South African Legion was to remain strained for some time come.
Sailor Malan returns to his ‘shell-hole’
Sailor Malan’s political career was effectively ended and the “Torch” effectively suppressed by the National Party, so he returned to his hometown of Kimberley. Sailor then joined his local Memorable Order of Tin Hats (MOTH) shell-hole (branch) in Kimberley and withdrew from politics, choosing instead the social and camaraderie of his like-minded colleagues in his ‘shell-hole’ and the ‘good life’ (he had a reputation as the ‘life of a party’).
Sadly, Sailor Malan succumbed on 17 September 1963 aged 53 to Parkinson’s Disease about which little was known at the time. Some research now supports the notion that Post Traumatic Stress Disorder (PTSD) can bring on an early onset of Parkinson’s Disease, and it is now thought that Sailor Malan’s high exposure to combat stress may have played a part in his death at such a relatively young age.
It is to the embarrassment now as to his treatment as a South African WW2 military hero that all enlisted South African military personnel who attended his funeral where instructed not to wear their uniforms by the newly formatted SADF. The government did not want a Afrikaner, as Malan was, idealised as a military hero in death in the fear that he would become a role model to future Afrikaner youth.
The “official” obituary issued for Sailor Malan published in all national newspapers made no mention of his role as National President of The Torch Commando or referenced his political career. The idea was that The Torch Commando would die with Sailor Malan.
All requests to give him a full military funeral were turned down and even the South African Air Force were instructed not to give him any tribute. Ironically this action now stands as testimony to just how fearful the government had become of him as a political fighter.
The campaign to purge the national consciousness of The Torch Commando, The Springbok Legion and Sailor Malan was highly effective as by the 1970’s and 1980’s the emergent generation of South Africans have little to no knowledge of The Torch or The Springbok Legion, it is highly unlikely that anyone today remembers Sailor Malan’s speech to 75,000 Torch Commando protesters in the centre of Johannesburg. The veterans community today, albeit very small, have kept his memory alive, Sailor’s MOTH shell-hole in Kimberley still remember this outstanding war hero very fondly to this day,
The marginalising of The South African Legion
Many older people will remember a time in the 50’s, 60’s and early 70’s, when on “Poppy Day” thousands of South African Legion members with their supporters would ‘sell’ paper red poppies raising funds for veterans in need in just about every major shopping centre all over South Africa. Some may even remember the South African Legion visiting their schools and explaining the meaning of the Poppy.
However, by the 1980’s the South African Legion and its Poppy legacy was all but gone from the national consciousness – so what happened?
Simply put, even though the South African Legion (BESL) had taken an apolitical stance and chosen a cordial approach in dealing with the Nationalists, it still found itself coming into headlong confrontation with the National Party government, both in terms of its individual members’ politics but also in terms of the mandate given to it as the national body to look after Cape Coloured, Indian and Black South African veterans in need.
To a degree the MOTH were spared this confrontation as their joining criteria in the 1950’s and 1960’s specified the MOTH order for “combat veterans only” – and as ‘combat’ veterans were defined by race politics in South Africa as ‘whites and cape coloureds only’ during World War 2 the MOTH by default did not attract many Black members of The Native Military Corps who were deemed ‘non-combative’ by the definitions of the time. The South African Legion on the other hand was a viable veterans association for Black veterans during these years – and to this very day The South African Legion still has many of these old veterans on its books.
From the beginning of 1948 the South African Legion’s relations with the Nationalists were starting to strain via the actions of The Torch Commando and South African Legion (BESL) members joining it, but a major clash was to come when the South African Legion reacted strongly in 1956 to the Government’s move to ban Black and Coloured veterans from Remembrance Day Services.
Another confrontation occurred when the South African Legion requested the Nationalist government to waive pass laws for Black military veterans who had served South Africa (not some ‘Bantustan’) and therefore should be treated differently, however this request unfortunately worked for a limited time and the juggernaut of Apartheid law and policy implementation eventually simply over-ran it.
The South African Legion was again at loggerheads with the National Party government over the lack of parity with regard to pensions paid out to Black and Coloured veterans. The fight to obtain parity of pensions for all – white, coloured and black veterans was finally won in 1986/87. It had been a very long battle for the South African Legion.
The old World War 2 veterans sitting in their MOTH Shell-Holes and South African Legion branches (and even those still serving) were again at serious loggerheads with the newly formatted SADF and the Nationalists – when in a very sinister move the government decreed that all their highest bravery decorations (military cross, DSO etc) along with campaign medals and Stars – all won in the Second World War were for a ‘foreign’ country in their estimation (Britain – and not South Africa) and therefore these decorations and medals had to take the junior position after even the most lowly SADF service medal on their medal racks.
To add insult to injury, amongst many other changes to remove ‘British’ and ‘English’ heritage, they also went about introducing German styled NCO rank insignia and reformatting many of their infantry and regiment formations which resulted in new insignia and hard-earned Battle honours laid up and new colours initiated instead.
The net result of all of this was a ‘them and us’ mentality, where the old veterans in the South African Legion branches and MOTH shell-holes looked at the SADF in disdain – some refusing to alter their medal orders and The Nationalists (and many Afrikaners in the SADF officer class) also began to brand The South African Legion (BESL) and The Memorable Order of Tin Hats (MOTH), as ‘British’ and ‘unpatriotic ‘ whilst they maintained their ‘British’ links, insignia and heritage.
The government also started to gradually turn off the taps of the supply of veterans to the South African Legion and the MOTH from the newly formatted ‘South African Defence Force’ (SADF), when SADF personnel completed their service. Whereas under the old South African Union’ Defence Force (UDF) such a transition when demobilising was the norm.
By the mid 1980’s the SADF simply would not actively promote the South African Legion (or the MOTH) to the thousands of SADF permanent force members and conscripts as a veterans association option and ‘home’ available to them post service.
The National Party also took South Africa out of the British Commonwealth of Nations in 1961, and along with sanctions and International isolation, the South African Legion – as a Commonwealth inspired and linked association, found itself floundering in a country whose government had no time for the British and the Commonwealth and its affiliations at all.
Faced with an ageing membership, a divergent view to that of the Apartheid government of the day, and no ‘new blood’ from the Alma Mater – the South African Defence Force (SADF) – for nearly four decades on end, the South African Legion (and the MOTH) gradually started to slip into long-term decline.
A major casualty of all of this was the gradual removal of the ‘Poppy’ as an icon of Remembrance from the general population’s mass consciousness. Embroiled in race politics where black servicemen were marginalised and events as to Apartheid took greater national precedence, the Poppy took a back seat to the seismic events of the day – and where the movement flourished in other countries, it declined in South Africa.
1994 was a significant year in many respects, South Africa re-joined the Commonwealth of Nations and was invited back into the International world. Almost instantly Queen Elizabeth II visited South Africa to re-kindle the links and in a landmark move, The Royal Commonwealth Ex-Service League (RCEL) decreed that its 75th international convention would again take place in Cape Town (the city where it was founded). Nelson Mandela even opened the RCEL’s Cape Town convention on the 26th February 1996 with an upbeat message to re-kindle the purpose of South Africa’s primo veterans association – The South African Legion (a founding member of the RCEL) and re-establish South Africa’s place in the international veterans community (for more of this history see Observation Post Legions and Poppies … and their South African root).
Not so fast!
So, in the mid 90’s – the surviving veteran’s bodies reconciling and extending olive branches, the SADF now reformatted into the SANDF and the legacy of the Torch Commando and its political influence to split the surviving veterans associations (The South African Legion and MOTH) away from their ‘Alma Mater‘ – the South African Defence Force, long-buried and a thing of past … right?
Wrong! Typical to a South Africa personality – put two of us in the same the room and we’ll come up with three political parties.
Where are we now?
The fracturing nature of South African politics which played such a significant role in forming The Torch Commando in the first place, still plays out in South Africa. Still not unified in a singular mission the veterans community remains as fractious as ever. Race politics, party politics and political one-upmanship has dictated that the ‘non statutory forces’ veterans associations (APLA, MK etc) have a separate umbrella association to the ‘statutory forces’ veterans associations.
The ‘statutory’ associations i.e. the Infantry Association, Armour Association, Naval Officers Association, Gunners Association, Caledonian Regiments Association etc. etc. are combined and lumped with more newly sprung ‘broader’ veterans associations – the SADF Veterans Association, the South African Military Veterans Organisation ‘International’ (a spin-off from a Australia based SA veterans association) and more, each targeting the same veteran – all of whom exist under their own umbrella organisation – The Council of Military Veterans Organisations (CMVO).
If you’re confused now – there’s more! They all fall under another reformatted umbrella body – The South African National Military Veterans Association (SANMVA), which is designed to bring about reconciliation and common value.
This all in turn falls under the ‘Department of Military Veterans’ (DMV) a government department under the Minister of Defence which toes a very African National Congress (ANC) party political line in its media either shaming or ignoring the statutory veterans (especially the old ‘SADF’ members who make up the majority of the Department’s mandate and membership) and highlighting the deeds of the non statutory political party veterans, primarily ANC Umkhonto we Sizwe (MK) veterans as noble ones instead (and these veterans are contentious at best).
So, there are no surprises here then – the government of the day, behaving exactly like the old Apartheid nationalists, now dictate who they regard as military heroes whilst ignoring or vanquishing others for political expediency – same, same approach, new epoch – the nobility of Nelson Mandela’s reconciliations, honour, respect, remembrance and understanding of all of South Africa’s veterans from all the ethnic groupings of South Africa … now a long lost and conveniently ignored memory.
Add to this the advent of social media which has seen a raft of pseudo South African veteran organisations, clubs, orders, charities etc spring up on various on-line social media platforms (Facebook, Whats-app etc.) over the past ten years. All purposefully not aligned to any official veterans body or department (citing the political climate and separation from having to deal with ‘ex-terrorists’).
These digital groupings and their spin-offs are not recognised by the law of the land or their peers in the properly constituted veterans associations – but they are promising the world to some disillusioned South African military veterans, and in many instances these veterans are preyed upon by opportunists trying to make a fast buck and false Messiah’s promising things that can never be delivered on, as they are simply not ‘recognised’ as legitimate associations. They cannot draw benefits for their members and have no formal representation of their members needs or ‘voice’ when dealing with government, non-government organisations, the public at large and international veterans federations – like the Royal Commonwealth Ex-Services League (RCEL) and UN’s World Veterans Federation (WVF).
What this shows up is the continued divisiveness of South African race politics and instead of consolidating as veterans many of these digital gatherings have headed off to ‘do their own thing’ (usually by way of their political convictions) and create more division (more often than not). Generally they are ignored by the DMV and the CMVO and without official recognition they really are on a highway to nowhere. What they do manage to do however is divert much-needed Human Resources from South Africa’s long-standing veterans bodies like The South African Legion and MOTH, and that’s not helpful to anyone.
So where do surviving organisations like The Memorable Order of Tin Hats (MOTH) and especially – The South African Legion – as the country’s primo veterans organisation sit now?
Safe to say they are just cracking on and hoping everyone will come round to their senses, stop re-imaging themselves after this or that dying political epoch, stop politicising what is essentially a charitable cause and join their infrastructures – which for decades have been in place to serve South African veterans only (In the case of the South African Legion – for nearly 100 years), not only in terms of physical buildings but also in terms of Camaraderie and Remembrance – and infrastructures which are now badly in need of new blood (and money) to see them into the future.
In some respects they wait until the usual political course becomes its calamitous self and the inevitable implosions start to happen (as they have been doing in South Africa for decades now, starting with veterans groups like the Springbok Legion and the Torch Commando politicising themselves) – and they just bide their time and focus on the real life issues at hand and championing the one relevant person in all of this – the person who signed up to serve his or her country in uniform – the veteran!
Written and Researched by Peter Dickens.
References Lazerson, Whites in the Struggle Against Apartheid. Neil Roos. Ordinary Springboks: White Servicemen and Social Justice in South Africa, 1939-1961. Wikipedia and “Not for ourselves” – a history of the South African Legion by Arthur Blake. South African History On-Line – a History of the Springbok Legion. Image copyrights – Imperial War Museum and Associated Press.