I was having a banter with an old SADF army pal of mine, and we recalled the great divisions between the “English” okes in the platoon and the “Afrikaans” okes in the platoon. There was always banter, and general unity and respect, we all faced the same hardship and threats, and we needed one another to survive so we were closer than blood brothers. That of course did not stop ‘the great divide’ caused by a Afrikaner nationalist identity, the ingrained idea that the “English” were the source of all Afrikaner trauma, the fierce need to be free of Britain’s tyranny and the mass exodus of Afrikaners from the British colonies in protest – the Great Trek, this would be followed by later by the indignation of the British invading their free republics and the fierce fight for independence again, a fight to the bitter end to protect an Afrikaner rebel hegemony and the right to the country.
Time and again, two key themes would re-appear – the idea that they all belonged to a ‘pioneer’ class of hard fighting frontiersmen – Voortrekkers and the idea they also all belonged to an equally hard fighting bunch of ‘bittereinders’ – all the time seeking independence from their traditional foe – the ‘English’ and all the time desirous of an Afrikaner Republic. It’s a repeat theme – you still see it even today then the Springbok XV meet the England XV. In the army, us ‘English’ okes were constantly singled out as the physical manifestation of this ‘foe’ – sometimes in jest but also sometimes taking a lot of abuse and you had to tread very lightly when accusations like “you put my Grandmother in a concentration camp” started kicking about – not that your forebears had anything to do with it whosoever.
Problem is – not all Afrikaners share a “pioneer” and “bittereinder” identity, they were artificially jelled into this identity in the late 1930’s by an all-white, all-Afrikaans and Broederbond driven Centenary celebration of the Great Trek. Pulled under a singular banner of Christian Nationalism. So much so that even if you look up ‘Afrikanerdom’ today you find it defined as:
Noun. (in South Africa) Afrikaner nationalism based on pride in the Afrikaans language and culture, conservative Calvinism, and a sense of heritage as pioneers (Voortrekkers).
But what are the chances? What are the chances that Afrikaners all share this unified ‘Pioneer’ and ‘Bittereinder’ identity – the coming together of which Henning Klopper, the Chairman on the Broederbond famously declared in 1938 as “a sacred happening” – God, according to Klopper, had ordained it. What are the chances indeed?
This is where economic history, hard stats, the maths, starts to punch massive holes into ‘political’ history and ‘identity’ politics. So, let’s begin at the very beginning.
The “Great” Trek
Let’s start with the “Great Trek”. There’s a lot of false and inflated numbers as to The Great Trek, but most accredited historians refer these Cape Colony figures.
From the commencement of British rule in 1806 – the Cape Colony had about 27,000 white burghers, 35,000 registered ‘ex-slaves’ and 17,000 Khoi Khoi descendants – 79,000 total population. Of that total population only approximately 6,000 ‘Boers’ including an equal number of their ‘coloured’ servants and labourers on a 1:1 ratio (so 12,000 in total), left in the waves considered the Great Trek itself – and their jump points – Grahamstown, Uitenhage and Graaff-Reinet were hundreds of kilometres away from metropolitan Cape Town (in fact it was as far to travel to Bloemfontein from these jump points as it was to Cape Town).
We need to think of them as the American white ‘pioneers’ settling the wild west in trailblazing wagon convoys – trying to negotiate land in “Indian” territory. The interior of South Africa above the Cape Colony and Natal Colony was not “empty” or “undiscovered” – like the “Wild West” it was already partly mapped by frontiersmen, nomadic farmers (trek-boers), hunters and missionaries. They would provide the network of ‘supply’ support to our plucky pioneers (Voortrekkers).
The “exploratory” first wave is not very successful. Louis Tregardt’s group is all but wiped out by disease – 52 people make it to Portuguese East Africa and return to Port Natal. Hans van Rensburg’s group (51 people) is wiped out by the Zulu – 2 children survive. Hendrik Potgieter and Sarel Cilliers have a party of 200. Gerrit Maritz has a party of about 700 (including servants). Piet Retief’s party starts with about 100 people, it links up with the other Voortrekkers and over 100 (including black servants/labour) are initially wiped out by the Zulu – the Zulu then wipe out more of Retief’s combined trek 282 Voortrekkers and 250 of their servants (there’s that 1:1 ratio) were killed along the Bloukrans during the Zulu attacks of the 16th and 17th February 1838. Piet Uys has a party of 100, and both he and his son are wiped out by the Zulu.
As we can see, there is already a major issue in trying to account the size of these treks – some account ‘white’ families only (and we have no knowledge of the number of servants – they are referenced but that’s about it), whilst others account both. Much work on the “Black History” of the Great Trek has yet to be done – the guardians of its ‘white’ history resisted it for decades.
Either way, whichever way you cut it, the chances of anyone been related by a direct blood line to the exploratory wave of the great trek are extremely slim if the published numbers are anything to go by – in fact it’s about 1% considering about half didn’t make it. Also, the ‘Zulu’ pose more of a threat to the Voortrekkers as a traditional ‘foe’ than the British ever did – it seems counter-intuitive to believe they would rather face certain death than face a British tax administrator and a colour blind Cape Franchise. There is clearly a lot more motivating this initial expedition and its highly nuanced.
That aside, let’s we stick to all the parties of Voortrekkers, the figure expressed in The Afrikaners : biography of a people by the famous Afrikaner historian, Hermann Giliomee – he notes 6,000 white Afrikaners over the period of the trek 1835 – 1840 (5 years) leaving the colony (so that’s 12,000 including Black Labour/servants on a 1:1 ratio – which tallies up with other references). So, given the size of the Cape Colony population and demographic there is only a 22% chance of any modern day white Afrikaner been related directly by bloodline to a white Voortrekker (Gillomee uses a different base and puts this figure at 10% – but let’s go with the higher figure and the benefit of the doubt). 78% of white Afrikaners are bloodline related to those who stay put in the Cape Colony and have nothing to do with the great trek whatsoever.
But, but .. but, there are loads of us “Boere” – you talking “kak” man comes a great retort from a great many. Well, not really would be my answer, let’s look at the economic history and the numbers.
There is, of course a natural economic migration of people, from the British Colonies and other places into the hinterland and into the small Voortrekker republics as they grow from strength to strength – from about 1840 (when the initial trek ends) all the way to the start of the South African War (1899-1902) a.k.a Boer War 2 – 60 odd years. It’s an incredibly slow migration, but speeds up substantially only from 1886 with the discovery of minerals in the ZAR (the OFS remains very sparsely populated). The economic migrants over this 60 year period consist of many white Afrikaners seeking bigger farms, mineral wealth or they settle as urbanised people seeking a “tabula rasa” opportunity with a trade, skill or service – shop owners, doctors, lawyers, miners, teachers – you name it. It’s not just white Afrikaners, they are joined by thousands of “English” 1820 settlers, other Europeans and even many Jews also seeking bigger farms, mining, commerce, service or trading opportunities.
Here’s the primary difference though, all these people are economic migrants seeking better business, wealth and lifestyle opportunities – they are not migrating because of any deep ‘hatred’ for the British or because the British took away their slaves. On the “numbers”, you would think from all the propaganda spewed out by Afrikaner Nationalists that a mass exodus of “true” Afrikaners had taken place and by the beginning of Boer War 2 most of them are “free-men” living in a Boer Republic, BUT – there’s a problem with this idea, its still NOT the case – not even after 60 years of migration and not even after the discovery of mineral wealth in the ZAR – the majority of Afrikaners, believe it or not, are STILL in the Cape Colony. Here are the numbers at the start of Boer War 2:
Boer War 2
The population of South Africa in 1899 was approximately 4.7 million persons with 3.5 million Africans making up 74% of the total. Whites, numbering 830,000 made up only 18% of the entire population. Asians and Coloureds total 400,000 or 8%. So whichever way you cut it, the ‘whites’ – Boer and British together, are a ‘minority’.
But what of these two ‘white’ tribes? Where are they located after The Great Trek and economic migrations of the last 60 years. The white population are distributed among the two colonies and the two republics, In total 480,000 are Afrikaans-speaking, 58% of the total white population. Less than half of the Afrikaners lived in urban areas, most the ‘English-speaking’ population are urbanised and constitute 42% of the white population.
Also, most importantly, where are all these Afrikaners? Here’s the kicker, the majority of them are STILL in the Cape Colony – Great Trek aside. Afrikaners in the Cape Colony qualified as a bigger population of Afrikaners than the Orange Free State and Transvaal Afrikaners COMBINED. Data sources differ a little in the Transvaal I.e. ZAR, but it is generally understood that Afrikaners only really made up about half (50%) percent of the white population in the ZAR in any event, the other half are classified as ‘Uitlanders’ – mainly ‘British’ (it’s this imbalance that this is the principle Casus Belli advanced by the British as their reason for the 2nd Boer War).
The Transvaal’s Afrikaners made up only 31% of the total number of Afrikaners in South Africa, with the Orange Free State having mere 15%. This total of 46% (approximately 219,000 people) shows that when Boer War 2 broke out, less than half of the total Afrikaners in South Africa were in the two republics that declared war on Britain. The Cape Colony and Natal, containing 54% of the Afrikaners, or 260,000 persons, never rose up and declared war against the British.
Although some 10,000 odd Cape Afrikaners did join the Republics forces as ‘Cape Rebels’ – this force when viewed against that of the general Cape Afrikaner populace is insignificant. Cape Afrikaners, and for that matter Natal Afrikaners too, simply did not rise up in any significant number to join the ZAR and OFS invasions of the two British colonies. Add to this that just about as many Cape and Natal Afrikaners joined the British forces which also counter-balances the argument somewhat.
The bottom line – the majority of Afrikaners simply decided not to rise up against their lawfully elected governments in the Cape and Natal, many decided to remain neutral and as a majority grouping of Afrikaners in general they simply did not participate in the war at all – that’s a fact. View it this way, the Cape franchise is such, that if the Afrikaner – the majority of voters – did not want someone like Cecil Rhodes in government. they could easily have voted him out.
The underpinning reality is that the Boer Generals planning the war and the Boer politicians claiming “Africa for the Afrikaner” failed to appreciate that many of the Cape Afrikaners were pretty happy under British administration for the near 100 years they are subjected to it, contented with the Cape franchise, many of them urbanised middle class and well to do and of the landed class many were very wealthy – as a demographic they are fundamentally different to their isolated frontier farming (Boer) Afrikaner brethren ‘up north’ facing an extremely hostile environment.
Poverty, famine and hardship was not an overarching issues in the British Colonies for many whites’ (Boer and Brit) in 1899 – nor does it seem that there was any fundamental discontent with their governance, representation and political disposition – and many simply did not view the ZAR’s “Krugerism” as a viable ideology or system of governance for Southern Africa – in fact Prime Minister William Schreiner, John X. Merriman and Jacobus Sauer had moved many in the Cape Colony’s branch of the Afrikaner Bond and Afrikaners in the Cape Colony in general closer to the British way of thinking.
In a nutshell, half the available Afrikaners failed to take up arms against the British and the Boers fought the South African War 1899-1902 at half strength. So, in essence – they went off “half-cocked” against a world super-power to quote John L Scott’s conclusion on the numbers and the Boer Republics’ decision to invade British colonies.
So, here’s the statistical truth to a modern white Afrikaner – There is a 22% chance that their direct bloodline forebear was a Voortrekker, and a 54% chance that their direct bloodline forebear never took part in the Boer War, at all – the majority of Afrikaners simply did not take up arms, even when their northern brethren expected them to, even demanding they do it, still nothing happened.
The big question now, is of that minority – the 46% of Afrikaners who can claim a bloodline forebear who took part in the 2nd Boer War, how many of them joined the British and fought for them – the hated “joiners”, how many of them preferred neutrality “hensoppers” and how many qualify as the “true” patriotic Afrikaner irreconcilables – the “bittereinders”?
Bittereinders and Joiners
Let’s go with the most “conservative” Afrikaner chronology experts on this one, Pieter Cloete, and give some benefit of the doubt as numbers on the Boer War to the Boers as they vary considerably depending on whose recording them. Cloete in his chronology maintains there are 5,464 joiners (Republican Boers joining the British army to fight against their own countrymen) versus 20,779 recorded Bittereinders registered as still on Commando at the end of the war. So for every 5 Boers left in the field – 4 were fighting for the Republics and 1 was fighting for the British – a 4:1 ratio. Not a common or acknowledged bit of Boer War history – 26% of the Boers fighting at the end of the war were fighting FOR the British – a quarter of them, it’s a significant statistic.
This Figure becomes a little more skewered and complicated when you add the ‘Hensoppers’ and the ‘Prisoners of War’ – those that took the oath of neutrality and those that did not, those that went back on their oaths as well as the war dead and injured – but suffice to say that the stated majority of white Afrikaners are still not with the Boer Republic’s causes … at all. In fact many are even prepared to go to war with one another over it such is the extent of the disagreement.
This figure of white Afrikaner support for the Boer Republican ideal starts to really pale into insignificance after South Africa is made a Union in 1910. So let’s have a look at the Boer Revolt in 1914 as much Afrikaner legacy and Nationalist ‘volk’ heroes stem from it.
The Boer Revolt 1914
Upfront let’s look at the fighting numbers, in all during World War 1 (1914 to 1918) – no fewer than 146,000 South African whites volunteer to fight alongside Britain and France. A mere 7,100 South Africans volunteer to fight alongside Germany for the reinstatement of the Boer Republican paramountcy in South Africa – that’s only 5% of the entire white population volunteering to fight for one side or the other.
In the case of a proportion of these Boer Revolt fighters in relation to Afrikaners only – during WW1 every white in the census classifies themselves as ‘British’, and there are 1,400,000 of them. It’s hard to say who are English and who are Afrikaans, but if we apply the 40/60 ratio which exits most the way through our history – Afrikaners would account 840,000 – if we double the amount of Boer Rebels to include their wives in support – they would account 2% of the overall Afrikaner diaspora, even if we triple or quadruple the ‘Rebels’ number for sympathetic friends – they still remain a tiny minority – 3% to 4% odd.
And it’s not as if their leaders are in support of the Boer Republican cause and remaining neutral during the World War 1 either, this idea that the decision to go to war against Germany was rejected by the “majority” of Afrikaners is pure Hollywood – 92 members of the South African Parliament voted in favour of the war against Imperial Germany, and only 12 vote against. In the Afrikaner Party – the SAP, the vote is 82% in favour and only 18% against.
There is no doubt that Barry Hertzog’s break away from Botha and Smuts to form the National Party in 1914 re-kindled Afrikaner Nationalism in many white Afrikaners – primarily in the Orange Free State, a region hit by severe drought and an extensive share cropping farmer problem (bywoners) as a result of Boer War 2. Hertzog was a very popular Afrikaner Bittereinder General and held large sway. However, even this romanticising with nationalism the Afrikaner Nationalists are still a minority in the Afrikaner diaspora and even more so in the white diaspora at large. When the National Party first contend the General Elections in 1915 they win 29% of the votes (mainly in the OFS), whilst their brethren Afrikaners in the SAP get 37%. The ‘English’ parties alone match the National Party in size and have around 34% of the vote. This split down the middle in the Afrikaner diaspora is however beginning to rear its head again.
The 1938 Centenary Great Trek
What follows once the National Party get into power as a minority government, in a coalition with the Labour Party on the back of the Rand Rebellion in 1922 – is 15 years of unrelenting glorification of the 1914 Boer Revolt leaders, the execution of Jopie Fourie and the vilifying of General Smuts and General Botha. But even by 1938 the National Party still don’t have the stable majority they need, and there is still a massive split in the diaspora between the ‘Cape Afrikaner’ and the ‘Boere’ Afrikaner. That would all change with the 1938 Centenary of the Great Trek.
In 1938, the Broederbond under the directive of its Chairman, Henning Klopper sought to use the centenary of Great Trek to unite the ‘Cape Afrikaners’ and the ‘Boere Afrikaners’ under the symbology of the Great trek. In this endeavour artificially creating a shared heritage. He started a Great Trek re-enactment with two Ox-Wagons in Cape Town and addressed the large crowd of 20,000 spectators by saying;
“We ask the entire Afrikanerdom to take part in the festival celebration in this spirit. We long that nothing shall hinder the Afrikaner people as a whole from taking part. This movement is born from the People; may the People carry it in their hearts all the way to Pretoria and Blood River. Let us build up a monument for Afrikaner hearts. May this simple trek bind together in love those Afrikaner hearts which do not yet beat together. We dedicate these wagons to our People and to our God.”
By that he hoped to combine the ‘Cape white Afrikaners’ with the ‘Boer white Afrikaners’ in the symbology of the Great Trek under a fabricated Nationalist ideal of Christian Nationalism – and only meant ‘White’ Afrikaners in the Broederbond’s definition of what constituted ‘Afrikanerdom’ and not really the Afrikaans speaking peoples as a ‘whole’ – certainly not the Coloured and Black Afrikaners. The Trek celebration would be pitched as an assertion of Afrikaner white power in South Africa and the Trek as the true path to a overall South African nationhood and identity and ignore the histories of everyone else – black and white – in creating a future South African identity.
Images: The 1938 Centennial Great Trek
In any event the trek re-enactment was very successful in re-aligning white Afrikaner identity under the Christian Nationalist ideal. In the end eight wagons from all around the country threaded their way to Pretoria to lay the cornerstone of the Voortrekker monument – in front of a crowd of 200,000 people. Whilst at the same time, four ox-wagons went to the site of the battle at Blood River for a commemoration service on the 16th December. The wagons stopping in countless towns and villages all around the country along the way to re-name street after street after one or another Voortrekker hero, and laying imprints of the wagons wheels in freshly laid cement at many halts (there are still ‘imprints’ at my hometown in Hermanus – despite the fact that not one single Voortrekker came from this region).
The Centenary trek gave the Broederbond and the National Party symbology – the ox-wagon, gun-powder horns etc. on which to pin Afrikaner Nationalism that did not exist before. Gideon Roos would say of it:
“We (the Afrikaners) never had a symbol before; the ox-wagon became that symbol.”
The Broederbond had staggered onto the ideal way to ‘unify’ the Afrikaner – a round the country travelling carnival – from the cities to the platteland, on to far flung corners and everything in between. Henning Klopper himself amazed at the reaction and the success of it all – so much so he turned to divine intervention and said:
“Although I organised it and had everything to do with it, I felt it was taken completely out of my hands. The whole feeling of the (centenary) trek was the working not of man, not of any living being. It was the will and the work of the Almighty God. It was a pilgrimage, a sacred happening.
A “sacred happening” – a miracle indeed.
It’s a Miracle!
What is a real miracle however, is that the ‘majority’ of Afrikaners would adopt this Voortrekker hegemony even when it is proven that most of them had nothing to do with the Great Trek, and that the two ‘separate’ hearts from Boer War 2 would only find commonality in the Bittereinders 40 years after the war. It’s a sheer miracle that the Broederbond managed to pull this off – and it’s no wonder that Smuts during World War 2 had to appoint a “Truth Legion” to counteract all the propaganda stemming from the Broederbond, re-setting identity and changing Afrikaner minds. So much so Smuts would call the Broederbond:
“a dangerous, cunning, political fascist organization”
He was not wrong, but the 1948 elections sealed it for the Broederbond, and Smuts was dead by 1950. The next 40 years are dominated by unrelenting Afrikaner Nationalism ideals and the banning, violent repression and gagging of any voices of dissent – including many Afrikaners.
A careful construct was put together which found Afrikaner heroes who were either Bittereinder Generals or 1914 Boer Rebels elevated to national worship. The irony is only those who were enamoured with racial segregation in their central politics were highlighted – and as leaders, either Boer War or 1914 Rebel, they had represented a minority of Afrikaners.
Whereas Afrikaners which sought unification and reconciliation – and were largely the most popular and effective leaders were airbrushed out – Jan Smuts and Louis Botha specifically, and so too all the Afrikaner military heroes who followed them, the military and political likes of Kommandant Dolf de la Rey, Group Captain Adolph “Sailor” Malan, General Daniel Pienaar, Group Captain Petrus “Dutch” Hugo, Mattheus Uys Krige, General Kenneth Reid van der Spuy, General George Brink, Major Jacob Pretorius, Lieutenant (Dr) Jan Steytler, Captain (Sir) De-villiers Graaff, Major Pieter van der Byl, Jan Hendrik Hofmeyr … the list goes on.
By the time I found myself in the Army most my Afrikaner brothers in arms were pretty convinced their heritage and identity lay with Voortrekkers and the Boer War concentration camps – and such is the power of identity many still believe in that – an entire nation baptised into a identity the majority had no connection to in the first place. Dr D.F. Malan would try to cement his sentiment when he said of Afrikanerdom:
“To be a true patriot you have to embrace this Afrikaner Nationalism take on history – to do otherwise is not to be an Afrikaner.”
So – according to the National Party leader, as an Afrikaner, whether you are related to a Voortrekker, Bitteriender Republican or a 1914 Rebel or whether you are not, whether its your history or not (the irony, statistically speaking chances are you’re not). This is your heritage, history and identity, like it or not – or you’re not an Afrikaner – simple.
He went on to define this further, later Dr. Malan would say:
“An Afrikaner is one who, whether speaking the same language or attending the same church as myself or not, cherished the same Nationalist ideas. That is why I willingly fight against General Smuts. I do not consider him an Afrikaner.”
So, if your forebear joined Jan Smuts’ call to arms in World War 1, World War 2 or even voted for his “United Party” – and you’ve not adopted the Afrikaner Nationalist identity politics and their take on Afrikaner history – according to these Nationalists – you’re not considered an Afrikaner – you’ve somehow turned ‘English’. This attitude, believe it or not, still survives today. I took criticism from a local Freedom Front Plus councillor who authors Afrikaner history romanticism that my focus on was not on the true Afrikaners and I only praised selected Afrikaners who had sold out to the “crown” the ones with ‘English’ hearts – in that way he called me “anti-afrikaner” which is pretty odd considering the size of his bias and his total misconception of the Afrikaner diaspora.
Dr. Malan is not alone either, Adolf Hitler managed to do exactly the same to the German nation prior to Word War 2, using the same techniques, a similar ideology and the same brand of Nationalism. A miracle in every sense. It took a genocide and sheer destruction of their entire country and cultural construct to shake the German nation out of this malaise such is the power of it – its testament to what a determined minority government can do with the politics of pain and hatred if they really set their minds to it.
So, what are the chances – well the chances of the vast majority of Afrikaners been related to a Voortrekker is nil – maybe one in five are. The chances their bloodline forebear took part in the Boer War as a hard fighting Bittereinder Republican – maybe a one in three chance. Chances are that their forebear was a Boer Rebel is incredibly slim, there’s a far better probability that he fought against the rebels and joined up with Jan Smuts – chances of that happening are pretty good. Which makes it odd is that the Afrikaner leadership, when in the pound seats from 1948 to 1994, chose to force the traitorous 1914 Boer Rebels onto just about everyone as national heroes (Beyers, Fourie, de Wet, Kemp, Martiz etc.) in just about every medium, when in fact they are an anathema to the general public, black and white – including a great many Afrikaners.
The chances of anyone hitting the trifecta jackpot, a bloodline direct link between a Voortrekker, Bittereinder and a Rebel to make up a “Pure” Afrikaner at heart (as is the basis of the Afrikaner nationalist myth) – this is a very slim chance statistically speaking – its incredibly rare. However the Federasie van Afrikaanse Kidtuurverenigings (FAK) the old Broederbond front organ still co-ordinates events promoting this mythology and identity to the modern Afrikaner generation … and unless they too are exposed to the extent of the National Party’s nefarious ways and flawed ideologies chances of many of them putting any of this identity politics into proper perspective are equally slim.
Written and researched by Peter Dickens
References:
The Afrikaners : biography of a people (Reconsiderations in Southern African History) Published 2010 by Hermann Giliomee
British Concentration Camps of the second South African War (the Transvaal 1900 to 1902), Masters thesis – published 2007 by John L Scott
1899 Population data comes from state almanacs and is found in an essay by Andre Wessels ‘Afrikaners at War’, John Gooch (editor), The Boer War. Published 2000
The White Tribe of Africa – South Africa in Perspective: Published 1981 by David Harrison
The Union of South Africa censuses 1911-1960: an incomplete record: By A.J. Christopher
The Anglo-Boer war: A chronology. By Cloete, Pieter G
The Economic History of the Boer nation from 1880 to 1980. Rhodes University Economic History paper – 1988 by Peter Dickens
Related Work
Smuts’ Truth Legion A search for the … Truth … Legion!