What are the chances?

I was having a banter with an old SADF army pal of mine, and we recalled the great divisions between the “English” okes in the platoon and the “Afrikaans” okes in the platoon. There was always banter, and general unity and respect, we all faced the same hardship and threats, and we needed one another to survive so we were closer than blood brothers. That of course did not stop ‘the great divide’ caused by a Afrikaner nationalist identity, the ingrained idea that the “English” were the source of all Afrikaner trauma, the fierce need to be free of Britain’s tyranny and the mass exodus of Afrikaners from the British colonies in protest – the Great Trek, this would be followed by later by the indignation of the British invading their free republics and the fierce fight for independence again, a fight to the bitter end to protect an Afrikaner rebel hegemony and the right to the country.

Time and again, two key themes would re-appear – the idea that they all belonged to a ‘pioneer’ class of hard fighting frontiersmen – Voortrekkers and the idea they also all belonged to an equally hard fighting bunch of ‘bittereinders’ – all the time seeking independence from their traditional foe – the ‘English’ and all the time desirous of an Afrikaner Republic. It’s a repeat theme – you still see it even today then the Springbok XV meet the England XV. In the army, us ‘English’ okes were constantly singled out as the physical manifestation of this ‘foe’ – sometimes in jest but also sometimes taking a lot of abuse and you had to tread very lightly when accusations like “you put my Grandmother in a concentration camp” started kicking about – not that your forebears had anything to do with it whosoever.

Problem is – not all Afrikaners share a “pioneer” and “bittereinder” identity, they were artificially jelled into this identity in the late 1930’s by an all-white, all-Afrikaans and Broederbond driven Centenary celebration of the Great Trek. Pulled under a singular banner of Christian Nationalism. So much so that even if you look up ‘Afrikanerdom’ today you find it defined as:

Noun. (in South Africa) Afrikaner nationalism based on pride in the Afrikaans language and culture, conservative Calvinism, and a sense of heritage as pioneers (Voortrekkers).

But what are the chances? What are the chances that Afrikaners all share this unified ‘Pioneer’ and ‘Bittereinder’ identity – the coming together of which Henning Klopper, the Chairman on the Broederbond famously declared in 1938 as “a sacred happening” – God, according to Klopper, had ordained it. What are the chances indeed?

This is where economic history, hard stats, the maths, starts to punch massive holes into ‘political’ history and ‘identity’ politics. So, let’s begin at the very beginning.

The “Great” Trek

Let’s start with the “Great Trek”. There’s a lot of false and inflated numbers as to The Great Trek, but most accredited historians refer these Cape Colony figures.

From the commencement of British rule in 1806 – the Cape Colony had about 27,000 white burghers, 35,000 registered ‘ex-slaves’ and 17,000  Khoi Khoi descendants  – 79,000 total population. Of that total population only approximately 6,000 ‘Boers’ including an equal number of their ‘coloured’ servants and labourers on a 1:1 ratio (so 12,000 in total), left in the waves considered the Great Trek itself – and their jump points – Grahamstown, Uitenhage and Graaff-Reinet were hundreds of kilometres away from metropolitan Cape Town (in fact it was as far to travel to Bloemfontein from these jump points as it was to Cape Town). 

We need to think of them as the American white ‘pioneers’ settling the wild west in trailblazing wagon convoys – trying to negotiate land in “Indian” territory. The interior of South Africa above the Cape Colony and Natal Colony was not “empty” or “undiscovered” – like the “Wild West” it was already partly mapped by frontiersmen, nomadic farmers (trek-boers), hunters and missionaries. They would provide the network of ‘supply’ support to our plucky pioneers (Voortrekkers).

The “exploratory” first wave is not very successful. Louis Tregardt’s group is all but wiped out by disease – 52 people make it to Portuguese East Africa and return to Port Natal. Hans van Rensburg’s group (51 people) is wiped out by the Zulu – 2 children survive. Hendrik Potgieter and Sarel Cilliers have a party of 200. Gerrit Maritz has a party of about 700 (including servants). Piet Retief’s party starts with about 100 people, it links up with the other Voortrekkers and over 100 (including black servants/labour) are initially wiped out by the Zulu – the Zulu then wipe out more of Retief’s combined trek 282 Voortrekkers and 250 of their servants (there’s that 1:1 ratio) were killed along the Bloukrans during the Zulu attacks of the 16th and 17th February 1838. Piet Uys has a party of 100, and both he and his son are wiped out by the Zulu.

As we can see, there is already a major issue in trying to account the size of these treks – some account ‘white’ families only (and we have no knowledge of the number of servants – they are referenced but that’s about it), whilst others account both. Much work on the “Black History” of the Great Trek has yet to be done – the guardians of its ‘white’ history resisted it for decades.

Either way, whichever way you cut it, the chances of anyone been related by a direct blood line to the exploratory wave of the great trek are extremely slim if the published numbers are anything to go by – in fact it’s about 1% considering about half didn’t make it. Also, the ‘Zulu’ pose more of a threat to the Voortrekkers as a traditional ‘foe’ than the British ever did – it seems counter-intuitive to believe they would rather face certain death than face a British tax administrator and a colour blind Cape Franchise. There is clearly a lot more motivating this initial expedition and its highly nuanced.

That aside, let’s we stick to all the parties of Voortrekkers, the figure expressed in The Afrikaners : biography of a people by the famous Afrikaner historian, Hermann Giliomee – he notes 6,000 white Afrikaners over the period of the trek 1835 – 1840 (5 years) leaving the colony (so that’s 12,000 including Black Labour/servants on a 1:1 ratio – which tallies up with other references). So, given the size of the Cape Colony population and demographic there is only a 22% chance of any modern day white Afrikaner been related directly by bloodline to a white Voortrekker (Gillomee uses a different base and puts this figure at 10% – but let’s go with the higher figure and the benefit of the doubt). 78% of white Afrikaners are bloodline related to those who stay put in the Cape Colony and have nothing to do with the great trek whatsoever.

But, but .. but, there are loads of us “Boere” – you talking “kak” man comes a great retort from a great many. Well, not really would be my answer, let’s look at the economic history and the numbers.

There is, of course a natural economic migration of people, from the British Colonies and other places into the hinterland and into the small Voortrekker republics as they grow from strength to strength – from about 1840 (when the initial trek ends) all the way to the start of the South African War (1899-1902) a.k.a Boer War 2 – 60 odd years. It’s an incredibly slow migration, but speeds up substantially only from 1886 with the discovery of minerals in the ZAR (the OFS remains very sparsely populated). The economic migrants over this 60 year period consist of many white Afrikaners seeking bigger farms, mineral wealth or they settle as urbanised people seeking a “tabula rasa” opportunity with a trade, skill or service – shop owners, doctors, lawyers, miners, teachers – you name it. It’s not just white Afrikaners, they are joined by thousands of “English” 1820 settlers, other Europeans and even many Jews also seeking bigger farms, mining, commerce, service or trading opportunities.

Here’s the primary difference though, all these people are economic migrants seeking better business, wealth and lifestyle opportunities – they are not migrating because of any deep ‘hatred’ for the British or because the British took away their slaves. On the “numbers”, you would think from all the propaganda spewed out by Afrikaner Nationalists that a mass exodus of “true” Afrikaners had taken place and by the beginning of Boer War 2 most of them are “free-men” living in a Boer Republic, BUT – there’s a problem with this idea, its still NOT the case – not even after 60 years of migration and not even after the discovery of mineral wealth in the ZAR – the majority of Afrikaners, believe it or not, are STILL in the Cape Colony. Here are the numbers at the start of Boer War 2:

Boer War 2

The population of South Africa in 1899 was approximately 4.7 million persons with 3.5 million Africans making up 74% of the total. Whites, numbering 830,000 made up only 18% of the entire population. Asians and Coloureds total 400,000 or 8%. So whichever way you cut it, the ‘whites’ – Boer and British together, are a ‘minority’. 

But what of these two ‘white’ tribes? Where are they located after The Great Trek and economic migrations of the last 60 years. The white population are distributed among the two colonies and the two republics, In total 480,000 are Afrikaans-speaking, 58% of the total white population. Less than half of the Afrikaners lived in urban areas, most the ‘English-speaking’ population are urbanised and constitute 42% of the white population.

Also, most importantly, where are all these Afrikaners? Here’s the kicker, the majority of them are STILL in the Cape Colony – Great Trek aside. Afrikaners in the Cape Colony qualified as a bigger population of Afrikaners than the Orange Free State and Transvaal Afrikaners COMBINED. Data sources differ a little in the Transvaal I.e. ZAR, but it is generally understood that Afrikaners only really made up about half (50%) percent of the white population in the ZAR in any event, the other half are classified as ‘Uitlanders’ – mainly ‘British’ (it’s this imbalance that this is the principle Casus Belli advanced by the British as their reason for the 2nd Boer War). 

The Transvaal’s Afrikaners made up only 31% of the total number of Afrikaners in South Africa, with the Orange Free State having mere 15%. This total of 46% (approximately 219,000 people) shows that when Boer War 2 broke out, less than half of the total Afrikaners in South Africa were in the two republics that declared war on Britain. The Cape Colony and Natal, containing 54% of the Afrikaners, or 260,000 persons, never rose up and declared war against the British.

Although some 10,000 odd Cape Afrikaners did join the Republics forces as ‘Cape Rebels’ – this force when viewed against that of the general Cape Afrikaner populace is insignificant. Cape Afrikaners, and for that matter Natal Afrikaners too, simply did not rise up in any significant number to join the ZAR and OFS invasions of the two British colonies. Add to this that just about as many Cape and Natal Afrikaners joined the British forces which also counter-balances the argument somewhat.

The bottom line – the majority of Afrikaners simply decided not to rise up against their lawfully elected governments in the Cape and Natal, many decided to remain neutral and as a majority grouping of Afrikaners in general they simply did not participate in the war at all – that’s a fact. View it this way, the Cape franchise is such, that if the Afrikaner – the majority of voters – did not want someone like Cecil Rhodes in government. they could easily have voted him out.

The underpinning reality is that the Boer Generals planning the war and the Boer politicians claiming “Africa for the Afrikaner” failed to appreciate that many of the Cape Afrikaners were pretty happy under British administration for the near 100 years they are subjected to it, contented with the Cape franchise, many of them urbanised middle class and well to do and of the landed class many were very wealthy – as a demographic they are fundamentally different to their isolated frontier farming (Boer) Afrikaner brethren ‘up north’ facing an extremely hostile environment.

Poverty, famine and hardship was not an overarching issues in the British Colonies for many whites’ (Boer and Brit) in 1899 – nor does it seem that there was any fundamental discontent with their governance, representation and political disposition – and many simply did not view the ZAR’s “Krugerism” as a viable ideology or system of governance for Southern Africa – in fact Prime Minister William Schreiner, John X. Merriman and Jacobus Sauer had moved many in the Cape Colony’s branch of the Afrikaner Bond and Afrikaners in the Cape Colony in general closer to the British way of thinking. 

In a nutshell, half the available Afrikaners failed to take up arms against the British and the Boers fought the South African War 1899-1902 at half strength. So, in essence – they went off “half-cocked” against a world super-power to quote John L Scott’s conclusion on the numbers and the Boer Republics’ decision to invade British colonies.

So, here’s the statistical truth to a modern white Afrikaner – There is a 22% chance that their direct bloodline forebear was a Voortrekker, and a 54% chance that their direct bloodline forebear never took part in the Boer War, at all – the majority of Afrikaners simply did not take up arms, even when their northern brethren expected them to, even demanding they do it, still nothing happened.

The big question now, is of that minority – the 46% of Afrikaners who can claim a bloodline forebear who took part in the 2nd Boer War, how many of them joined the British and fought for them – the hated “joiners”, how many of them preferred neutrality “hensoppers” and how many qualify as the “true” patriotic Afrikaner irreconcilables – the “bittereinders”?

Bittereinders and Joiners

Let’s go with the most “conservative” Afrikaner chronology experts on this one, Pieter Cloete, and give some benefit of the doubt as numbers on the Boer War to the Boers as they vary considerably depending on whose recording them. Cloete in his chronology maintains there are 5,464 joiners (Republican Boers joining the British army to fight against their own countrymen) versus 20,779 recorded Bittereinders registered as still on Commando at the end of the war. So for every 5 Boers left in the field – 4 were fighting for the Republics and 1 was fighting for the British – a 4:1 ratio. Not a common or acknowledged bit of Boer War history – 26% of the Boers fighting at the end of the war were fighting FOR the British – a quarter of them, it’s a significant statistic.

This Figure becomes a little more skewered and complicated when you add the ‘Hensoppers’ and the ‘Prisoners of War’ – those that took the oath of neutrality and those that did not, those that went back on their oaths as well as the war dead and injured – but suffice to say that the stated majority of white Afrikaners are still not with the Boer Republic’s causes … at all. In fact many are even prepared to go to war with one another over it such is the extent of the disagreement.

This figure of white Afrikaner support for the Boer Republican ideal starts to really pale into insignificance after South Africa is made a Union in 1910. So let’s have a look at the Boer Revolt in 1914 as much Afrikaner legacy and Nationalist ‘volk’ heroes stem from it.

The Boer Revolt 1914

Upfront let’s look at the fighting numbers, in all during World War 1 (1914 to 1918) – no fewer than 146,000 South African whites volunteer to fight alongside Britain and France. A mere 7,100 South Africans volunteer to fight alongside Germany for the reinstatement of the Boer Republican paramountcy in South Africa – that’s only 5% of the entire white population volunteering to fight for one side or the other.

In the case of a proportion of these Boer Revolt fighters in relation to Afrikaners only – during WW1 every white in the census classifies themselves as ‘British’, and there are 1,400,000 of them. It’s hard to say who are English and who are Afrikaans, but if we apply the 40/60 ratio which exits most the way through our history – Afrikaners would account 840,000 – if we double the amount of Boer Rebels to include their wives in support – they would account 2% of the overall Afrikaner diaspora, even if we triple or quadruple the ‘Rebels’ number for sympathetic friends – they still remain a tiny minority – 3% to 4% odd.

And it’s not as if their leaders are in support of the Boer Republican cause and remaining neutral during the World War 1 either, this idea that the decision to go to war against Germany was rejected by the “majority” of Afrikaners is pure Hollywood – 92 members of the South African Parliament voted in favour of the war against Imperial Germany, and only 12 vote against. In the Afrikaner Party – the SAP, the vote is 82% in favour and only 18% against.

There is no doubt that Barry Hertzog’s break away from Botha and Smuts to form the National Party in 1914 re-kindled Afrikaner Nationalism in many white Afrikaners – primarily in the Orange Free State, a region hit by severe drought and an extensive share cropping farmer problem (bywoners) as a result of Boer War 2. Hertzog was a very popular Afrikaner Bittereinder General and held large sway. However, even this romanticising with nationalism the Afrikaner Nationalists are still a minority in the Afrikaner diaspora and even more so in the white diaspora at large. When the National Party first contend the General Elections in 1915 they win 29% of the votes (mainly in the OFS), whilst their brethren Afrikaners in the SAP get 37%. The ‘English’ parties alone match the National Party in size and have around 34% of the vote. This split down the middle in the Afrikaner diaspora is however beginning to rear its head again.

The 1938 Centenary Great Trek

What follows once the National Party get into power as a minority government, in a coalition with the Labour Party on the back of the Rand Rebellion in 1922 – is 15 years of unrelenting glorification of the 1914 Boer Revolt leaders, the execution of Jopie Fourie and the vilifying of General Smuts and General Botha. But even by 1938 the National Party still don’t have the stable majority they need, and there is still a massive split in the diaspora between the ‘Cape Afrikaner’ and the ‘Boere’ Afrikaner. That would all change with the 1938 Centenary of the Great Trek.

In 1938, the Broederbond under the directive of its Chairman, Henning Klopper sought to use the centenary of Great Trek to unite the ‘Cape Afrikaners’ and the ‘Boere Afrikaners’ under the symbology of the Great trek. In this endeavour artificially creating a shared heritage. He started a Great Trek re-enactment with two Ox-Wagons in Cape Town and addressed the large crowd of 20,000 spectators by saying;

“We ask the entire Afrikanerdom to take part in the festival celebration in this spirit. We long that nothing shall hinder the Afrikaner people as a whole from taking part. This movement is born from the People; may the People carry it in their hearts all the way to Pretoria and Blood River. Let us build up a monument for Afrikaner hearts. May this simple trek bind together in love those Afrikaner hearts which do not yet beat together. We dedicate these wagons to our People and to our God.”

By that he hoped to combine the ‘Cape white Afrikaners’ with the ‘Boer white Afrikaners’ in the symbology of the Great Trek under a fabricated Nationalist ideal of Christian Nationalism – and only meant ‘White’ Afrikaners in the Broederbond’s definition of what constituted ‘Afrikanerdom’ and not really the Afrikaans speaking peoples as a ‘whole’ – certainly not the Coloured and Black Afrikaners. The Trek celebration would be pitched as an assertion of Afrikaner white power in South Africa and the Trek as the true path to a overall South African nationhood and identity and ignore the histories of everyone else – black and white – in creating a future South African identity. 

Images: The 1938 Centennial Great Trek

In any event the trek re-enactment was very successful in re-aligning white Afrikaner identity under the Christian Nationalist ideal.  In the end eight wagons from all around the country threaded their way to Pretoria to lay the cornerstone of the Voortrekker monument – in front of a crowd of 200,000 people. Whilst at the same time, four ox-wagons went to the site of the battle at Blood River for a commemoration service on the 16th December. The wagons stopping in countless towns and villages all around the country along the way to re-name street after street after one or another Voortrekker hero, and laying imprints of the wagons wheels in freshly laid cement at many halts (there are still ‘imprints’ at my hometown in Hermanus – despite the fact that not one single Voortrekker came from this region).

The Centenary trek gave the Broederbond and the National Party symbology – the ox-wagon, gun-powder horns etc. on which to pin Afrikaner Nationalism that did not exist before. Gideon Roos would say of it:

“We (the Afrikaners) never had a symbol before; the ox-wagon became that symbol.”

The Broederbond had staggered onto the ideal way to ‘unify’ the Afrikaner – a round the country travelling carnival  – from the cities to the platteland, on to far flung corners and everything in between. Henning Klopper himself amazed at the reaction and the success of it all – so much so he turned to divine intervention and said:

“Although I organised it and had everything to do with it, I felt it was taken completely out of my hands. The whole feeling of the (centenary) trek was the working not of man, not of any living being. It was the will and the work of the Almighty God. It was a pilgrimage, a sacred happening.

A “sacred happening” – a miracle indeed.

It’s a Miracle!

What is a real miracle however, is that the ‘majority’ of Afrikaners would adopt this Voortrekker hegemony even when it is proven that most of them had nothing to do with the Great Trek, and that the two ‘separate’ hearts from Boer War 2 would only find commonality in the Bittereinders 40 years after the war. It’s a sheer miracle that the Broederbond managed to pull this off – and it’s no wonder that Smuts during World War 2 had to appoint a “Truth Legion” to counteract all the propaganda stemming from the Broederbond, re-setting identity and changing Afrikaner minds. So much so Smuts would call the Broederbond:

“a dangerous, cunning, political fascist organization”

He was not wrong, but the 1948 elections sealed it for the Broederbond, and Smuts was dead by 1950. The next 40 years are dominated by unrelenting Afrikaner Nationalism ideals and the banning, violent repression and gagging of any voices of dissent – including many Afrikaners.

A careful construct was put together which found Afrikaner heroes who were either Bittereinder Generals or 1914 Boer Rebels elevated to national worship. The irony is only those who were enamoured with racial segregation in their central politics were highlighted – and as leaders, either Boer War or 1914 Rebel, they had represented a minority of Afrikaners.

Whereas Afrikaners which sought unification and reconciliation – and were largely the most popular and effective leaders were airbrushed out – Jan Smuts and Louis Botha specifically, and so too all the Afrikaner military heroes who followed them, the military and political likes of Kommandant Dolf de la Rey, Group Captain Adolph “Sailor” Malan, General Daniel Pienaar, Group Captain Petrus “Dutch” Hugo, Mattheus Uys Krige, General Kenneth Reid van der Spuy, General George Brink, Major Jacob Pretorius, Lieutenant (Dr) Jan Steytler, Captain (Sir) De-villiers Graaff, Major Pieter van der Byl, Jan Hendrik Hofmeyr … the list goes on.

By the time I found myself in the Army most my Afrikaner brothers in arms were pretty convinced their heritage and identity lay with Voortrekkers and the Boer War concentration camps – and such is the power of identity many still believe in that – an entire nation baptised into a identity the majority had no connection to in the first place. Dr D.F. Malan would try to cement his sentiment when he said of Afrikanerdom:

To be a true patriot you have to embrace this Afrikaner Nationalism take on history – to do otherwise is not to be an Afrikaner.”

So – according to the National Party leader, as an Afrikaner, whether you are related to a Voortrekker, Bitteriender Republican or a 1914 Rebel or whether you are not, whether its your history or not (the irony, statistically speaking chances are you’re not). This is your heritage, history and identity, like it or not – or you’re not an Afrikaner – simple.

He went on to define this further, later Dr. Malan would say:

“An Afrikaner is one who, whether speaking the same language or attending the same church as myself or not, cherished the same Nationalist ideas. That is why I willingly fight against General Smuts. I do not consider him an Afrikaner.”

So, if your forebear joined Jan Smuts’ call to arms in World War 1, World War 2 or even voted for his “United Party” – and you’ve not adopted the Afrikaner Nationalist identity politics and their take on Afrikaner history – according to these Nationalists – you’re not considered an Afrikaner – you’ve somehow turned ‘English’. This attitude, believe it or not, still survives today. I took criticism from a local Freedom Front Plus councillor who authors Afrikaner history romanticism that my focus on was not on the true Afrikaners and I only praised selected Afrikaners who had sold out to the “crown” the ones with ‘English’ hearts – in that way he called me “anti-afrikaner” which is pretty odd considering the size of his bias and his total misconception of the Afrikaner diaspora.

Dr. Malan is not alone either, Adolf Hitler managed to do exactly the same to the German nation prior to Word War 2, using the same techniques, a similar ideology and the same brand of Nationalism. A miracle in every sense. It took a genocide and sheer destruction of their entire country and cultural construct to shake the German nation out of this malaise such is the power of it – its testament to what a determined minority government can do with the politics of pain and hatred if they really set their minds to it.

So, what are the chances – well the chances of the vast majority of Afrikaners been related to a Voortrekker is nil – maybe one in five are. The chances their bloodline forebear took part in the Boer War as a hard fighting Bittereinder Republican – maybe a one in three chance. Chances are that their forebear was a Boer Rebel is incredibly slim, there’s a far better probability that he fought against the rebels and joined up with Jan Smuts – chances of that happening are pretty good. Which makes it odd is that the Afrikaner leadership, when in the pound seats from 1948 to 1994, chose to force the traitorous 1914 Boer Rebels onto just about everyone as national heroes (Beyers, Fourie, de Wet, Kemp, Martiz etc.) in just about every medium, when in fact they are an anathema to the general public, black and white – including a great many Afrikaners.

The chances of anyone hitting the trifecta jackpot, a bloodline direct link between a Voortrekker, Bittereinder and a Rebel to make up a “Pure” Afrikaner at heart (as is the basis of the Afrikaner nationalist myth) – this is a very slim chance statistically speaking – its incredibly rare. However the Federasie van Afrikaanse Kidtuurverenigings (FAK) the old Broederbond front organ still co-ordinates events promoting this mythology and identity to the modern Afrikaner generation … and unless they too are exposed to the extent of the National Party’s nefarious ways and flawed ideologies chances of many of them putting any of this identity politics into proper perspective are equally slim.


Written and researched by Peter Dickens

References:

The Afrikaners : biography of a people (Reconsiderations in Southern African History) Published 2010 by Hermann Giliomee

British Concentration Camps of the second South African War (the Transvaal 1900 to 1902), Masters thesis – published 2007 by John L Scott

1899 Population data comes from state almanacs and is found in an essay by Andre Wessels ‘Afrikaners at War’, John Gooch (editor), The Boer War. Published 2000

The White Tribe of Africa – South Africa in Perspective: Published 1981 by David Harrison

The Union of South Africa censuses 1911-1960: an incomplete record: By A.J. Christopher

The Anglo-Boer war: A chronology. By Cloete, Pieter G

The Economic History of the Boer nation from 1880 to 1980. Rhodes University Economic History paper – 1988 by Peter Dickens

Related Work

Smuts’ Truth Legion A search for the … Truth … Legion!


The Boer War’s Straw Men

So, I’m reading a published Doctorate on the South Africa War (1899-1902) a.k.a Boer War 2 from the University of Pretoria by Anne-Marie Gray.  It was quoted as a reference to my War is Cruelty article by a subscriber trying to prove I had a “bias”, so I’m reading it. Here’s the kicker, it just proved again to me the tremendous Afrikaner Nationalist bias Afrikaner academics have been putting through their work on the Boer War. It’s something that the University of Pretoria has been very guilty of in the past and it’s something they still continue to do – they just seem unable to shake it sometimes, even if the don’t intend to in 2024 it still comes through. 

I’ve yet to see where my bias exists in a work like ‘war is cruelty’ as I strove for balance – someone has yet to empirically or even theoretically show it. However I will show empirically how a bias is applied in the link sent to the Observation Post, its Anne-Marie Gray’s work from the University of Pretoria, completed in 2004 for a Doctorate in Music, it covers the impact the Boer war has on Afrikaner music – here’s the link https://repository.up.ac.za/bitstream/handle/2263/28462/03chapter3.pdf

This particular bias starts with the use of opposition Minister’s of Parliament (MP) quotes, writings and opinions as a “fait accompli” of the British attitude to the war, the way the way is persecuted and to the British government who they finger out as proven “warmongers”. These opposition MP’s “quotes” are even used to ground entire books and historical treatise as proof of genocide and barbarity, they become the backbone of the argument put forward by Afrikaner historians, academics and authors and by default openly demonstrating a extreme cultural and identity bias. Not only authors and academics, its even seen countless times by Boer War ‘Afrikaner’ enthusiasts on posting on social media pages in addition.

The worse case in point of this is even titling books using an opposition MP’s statement such as “Methods of Barbarism” as was done by Professor Burridge Spies (S.B.) for his book. Now this statement was made by the Liberal politician Sir Henry Campbell-Bannerman when openly condemned what he called “methods of barbarism” in the concentration camps. The problem lies with Campbell-Bannerman’s political affiliation, Henry Campbell-Bannerman is a “Whig” and a “Radical Reformer” – later a devout “Socialist” – he’s a Liberal Party leader who steered in the concepts of socialism and the welfare state. His eventual Prime Ministership is marred by failure after failure, as he – like the labourites and liberals who all come after him quickly find out – radical socialism and political pontificating on ’reforms’ – criticising operating sitting and elected governments left and right – seldom translate into sound social and economic reform.

Henry Campbell-Bannerman

Now, like any ‘hard left’ opposition MP, Henry Campbell-Bannerman is prone to the dramatic, and he’s highly critical of the government’s policies – from economics, to spend, to welfare, to war … he is the eternal opposition bencher, like Jeremy Corbyn or Michael Foot after him, bounding out inflammatory and politically charged statements to try and make the governing party look bad. That’s his job – no opposition MP ever intends to make a Tory (conservative) government policy look good, they are in disagreement even if they agree.

To use a statement in 1901 by Liberal opposition leader like Henry Campbell-Bannerman in a Boer War context – “methods of barbarism” to then “prove” British complicity in waging genocide is like using a statement by the Labour opposition leader Jeremy Corbyn in 2021 when he said “Britain had hostile intent” against ordinary Afghans – to then “prove” Britain complicity in murderous warmongering in Afghanistan on the back of the 9/11 attacks in 2001. 

You can’t build entire proven’ academic argument on what opposition MP’s say, this is like using a statement by Julias Malema to prove undeniably that all Black people hate all White people. But unfortunately academics do it. Here’s an example from Anne-Marie Gray’s doctorate:

“This is confirmed by Thomas Pakenham (1982:495) when he says that Kitchener is not remembered in South Africa for his military victory but “his monument is the camp – ‘concentration camp’, … [which] has left a gigantic scar across the minds of the Afrikaners; a symbol of deliberate genocide.” 

She goes on to another example:

“James Ramsay MacDonald, afterwards Prime Minister of Great Britain and a devout Scotsman, echoed Packenham’s sentiments. He (cited in Fisher 1969:204) stated: “It was the vrouw who kept the war going on so long. It was in her heart that patriotism flamed into an all-consuming heat … She it is who feels most keenly that all her sufferings, her weary waiting and her prayers have been naught. The camps have alienated her from us forever.” 

OK, two things about these statements:

On the first statement, Thomas Pakenham is a devout Irish Republican, his book “Boer War” has been torn to shreds by latter day historians because of an inherent bias, he’s also a travel writer and not a qualified historian when he writes his “Boer War” and it shows  – and this is another case in point on Pakenham’s bias (see my review: Un-Packing Pakenham).

Pakenham’s statement that Kitchener committed “deliberate genocide” in the white Boer camps is unproven – even today. No case of genocide has been proven when the victims all died of a measles epidemic, followed by a typhoid epidemic. Genocide by ‘virus” has yet to be challenged. Certainly not by the 1899 Hauge Conventions which governed warfare then. That Pakenham’s “opinion” is held up as a truth is sloppy academics at best. To see far better and far more balanced work on the white Boer concentration camps see Dr Elizabeth van Heyningen works – which come on the back of a full-blown investigation into the Concentration Camps by a combined University of Cape Town and University of Warwick team and they still could not hold up a criminal case of “genocide”.

The National Party in South Africa sat in the pound seats for over 60 years, with all the budgets and resources at hand, and not one case, not one commission, not one ‘think tank’ could “prove” a case of genocide against the British and Kitchener – think about that.

The statement that Kitchener is remembered only for the concentration camps’ is also speculation, it’s a ‘half truth’ at best – maybe in Afrikaans communities, but certainly not in English ones. Lord Kitchener goes onto to be the face for British recruitment during WW1, such is his positive association and regard during this period in his homeland. Not only then, even now, his statue stands at Horse Guards on hallowed ground reserved for Britain’s national military heroes. The truth is the British today could care not a jot what Kitchener did in South Africa, far bigger events in their history have subsequently taken place.

On the second statement, Pakenham’s opinions aside, Anne-Marie Gray then goes on try and justify Pakenham and gives academic substantiation to Pakenham’s statement by quoting James Ramsay MacDonald and giving him gravitas as a ‘Prime Minister’. But we have another problem here, and a big one at that.

Like Henry Campbell-Bannerman, James Ramsay MacDonald is an ‘opposition’ MP – and he’s even more radically left than Campbell-Bannerman, he’s the country’s first “Labour” Prime Minister, a socialist trade unionist at heart. He not only resisted Britain’s involvement in South Africa, he was, like his current protégé, Jeremy Corbyn, an avid anti-war campaigner and went to criticise Britain for its involvement in World War 1 in addition. He led minority governments and his active “pacifism” led Churchill to accuse him of not recognising the Nazi German threat. He openly supported Nazi Germany’s stance to teach the French “a severe  lesson” for what they did to Germany after WW1. Heck, his golf club even expelled him because of his radical and “pacifist views” and bringing the club into disrepute. 

James Ramsay MacDonald

Clement Attlee, his colleague and another very famous Labourite Prime Minister even accused James Ramsay MacDonald of being a turncoat to the Labour cause and one of the “guilty men” who failed to prepare Britain for war against Hitler.

Straw man arguments

And that’s the problem with just about any thesis or book coming from Afrikaans academics, authors or commentators. It’s not just these quotes, I could go into entire Doctorates from the University of Pretoria and easily start picking them apart – quote by quote. I’m not sure if they really understand the historical figures they quote and simply relying on the secondary sources to have the understanding in the first place and then quoting them – but whichever way we cut it the over-seeing Professors should have spotted these issues – so I do believe its a confirmation bias which just sees it slip away.

It just shows that many Pro-Boer Afrikaner commentators simply do not understand British parliamentary politics, British partisan press or even British political process and the concepts of a “robust” house – I guess it’s like trying to understand “British humour” – unless you’re ‘British’ you’re not going to get it. Some even turn to academic works completed in the 80’s and then provide ’straw-man’ arguments because they cannot find quotes from the actual key players of the time to justify their argument – instead they seek them out from partisan and highly flawed historical figures – easily discredited … “straw men” in effect.

This is not to say that Thomas Pakenham or Anne-Marie Gray or Professor Burridge Spies or even his understudy Professor Fransjohan Pretorius from the University of Pretoria are all completely hopeless and their doctorates and books are not worth the paper they are written on. That would be an entirely incorrect statement, there is much merit in their work and much argument – but there is also much political bias, confirmation bias and cultural misunderstanding.

There is also much misinterpretation of British politics and British press. P. J. O’Rourke referenced Westminster styled Parliaments as “a Parliament of whores” and its a good description of them – the Westminster Commons is a theatre, the politics dramatic, floral and verbose .. in fact its great entertainment and much is said in jest or dramatised for political one-upmanship – to then use this to ground academic work is fraught with issues.

A Partisan press

Fraught with significant issues is also using British press for academic argument, what most don’t understand in South Africa, is the concept of “free press” is different in the United Kingdom than it is in South Africa. In the UK it is traditional for newspapers to declare their political affiliations and put their efforts behind this or that political party – the idea being that readers go out and buy the Daily Telegraph (Tory), the Daily Mirror (Labour) and the Independent (Liberal) – read them all and then make their own minds up. So, in Britain journalists are openly partisan and politically motivated. Then there is the “tabloid” press – which is just sensationalist trash requiring no credible sources whatsoever – then and now – mere ‘entertainment’ only. Here again South African academics made an error quoting British “correspondents” during the Boer War and here’s a good example in Anne-Marie Gray’s doctorate where she says:

“According to Hanekom and Wessels (2000:17), “de Wet can truly be described as the father of mobile warfare in South Africa.” A British correspondent wrote that de Wet’s operations would in future be studied and copied and form the subject matter of studies at every military institution. He stated that “his [de Wet’s] name will be handed down to posterity as a great exponent of partisan warfare” (FAD A296).”

Now – there are a number of problems with this statement. A “British Correspondent’s” view on de Wet is a view to sell sensationalist news using romanticised copy. It’s politically partisan and commercially driven depending on which newspaper he’s writing for and selling … “romanticising” de Wet as the “Boer Pimpernel” in British media was common – in the same way British media romanticised Winston Churchill’s escape as he “forged the mighty Apies River”. That Christiaan de Wet would go down in history as the greatest guerrilla fighter is just pure sensationalist rubbish. That he is the subject of required study at military academies is also pure rubbish.

It’s all rubbish as there is a very big problem with General Christiaan de Wet, his legacy is somewhat compromised by the old National Party and their sponsored and related ‘cultural’ organs – as he’s built into a ‘Volksheld” (people’s hero) and given a divine and almost unassailable aura. From a military history and military doctrine perspective he is in fact the very last person anyone should study.

Militarily speaking, General Christiaan de Wet has a great grasp of tactical warfare, but he is highly compromised on the operational level and he’s completely hopeless on a strategic level. His campaigns are fraught with command and control errors – he is unable to link up with Cronje at Paadeburg – resulting in the first mass capitulation of Boer arms, he then leads the remaining Free State Boer Army into a poor defensive position at the Brandwater basin, abandons his command as the British close in on him and his forces and leaves a squabbling and misdirected bunch of his subordinates to surrender in the second mass capitulation of Boer arms – Surrender Hill marks the end of any hope the Boers can win the war. His insistence on laying siege to the strategically irrelevant town of Wepener is an irresponsible diversion of key resources to a worthless military target. His guerrilla invasion into the Cape Colony is an unmitigated disaster as he signals his intentions to the British, who shadow his column and chew it up – resulting in the loss of all his key logistics as he scarpers back over the Orange River with a smattering of his remaining forces and back into the Orange Free State and friendlier territory.

Even de Wet’s greatest “success” – Sanna’s Post is a Operational and Strategic failure as he is unable to effectively cut all the water supply to the British as was his stated operational objective, he does cause harm though, the resultant intermittent water supply causes significant issues as to waterborne diseases and British soldiers encamped in Bloemfontein suffer, many die, but it also leads to the unfortunate deaths of many Boer Woman and Children in the Bloemfontein concentration camp (one of the largest camps) to the same epidemics – a very tragic “own-goal”. In reality, the only effective thing de-Wet is really able to do very well is tactically evade his “hunt” and for that he is romanticised.

If you are in any doubt about the above statement, the next bit seals it. After the Boer War ends in 1902, General Christiaan de Wet joins the Boer Revolt in 1914, here he campaigns with inadequate resources and outdated doctrine – the revolt is poorly planned, poorly supported and poorly executed and he’s soundly beaten by South African Union Defence force under the command of General Jan Smuts and General Louis Botha in a matter of months, his “hunt” catches him in quick time – his old “bittereinder” guerrilla fighting colleagues showing him up as a completely inadequate guerrilla fighter. Refer my article on it Boer War 3 and beyond!

Using the secondary data source of Hanekom and Wessels to state that “de Wet can truly be described as the father of mobile warfare in South Africa” is completely unsubstantiated militarily speaking, sheer jibber-jabber and it’s completely untrue – all Anne-Marie Gray is doing is unwittingly perpetuating an Afrikaner Nationalist myth – now we can’t all together blame her as she’s not a military scientist, she’s after a degree in music, but her oversight should have pointed it out to her – problem is that her oversight is enamoured with the same bias.

In Conclusion

I am not saying that all Afrikaner academics are compromised by bias what I am saying is that holding up someones work which is clearly biased to try an dispel a “bias” in my work is very counter intuitive – it says more about the problems underpinning people’s perceptions of the Boer War – one were the entire narrative was re-written during the Apartheid period by the protagonists of white Afrikaner Nationalism, and it shows – as Afrikaner National Identity is fused into this history in such a way that it becomes a real challenge to dispel mistruths as it starts to bring people’s “identity” into question and they start to shift around uneasily and lash out at the person and not the subject. But if we are to be true to being good historians and tell an unbiased story, dispelling with these myths and ingrained “nationalism” becomes vital.


Written and Researched by Peter Dickens

Related Work

Thomas Pakenham review – link as follows: Un-Packing Pakenham

Boer Revolt 1914 – link as follows Boer War 3 and beyond!

Reference:

CHAPTER 3: A CULTURAL- HISTORICAL PERSPECTIVE OF THE BOERS DURING THE ANGLO-BOER WAR by Anne-Marie Gray, University of Pretoria repository on-line.

Image references: Wikipedia

Darwin, Milton and … Smuts!

So, what do Charles Darwin, John Milton and Jan Smuts have in common? A lot it seems, and as I’m heading back into academia this year I am reminded that South Africa has produced some great men in the academic field. There is however one South African who stands head and shoulders above everyone else in terms of academic excellence, and we’ve not produced a South African since that even comes close to him.

That man is Jan Christian Smuts, a simple Afrikaner farm boy from Riebeeck-West – who, under the social construct of his time, as the younger sibling, wasn’t even supposed to go to school, the passing of his older brother giving him the sliver of an opportunity of a education and so he started late – aged 12. In just 4 years he completed all his schooling and landed up at Victoria College, now Stellenbosch University, studying law (he also joined the College’s military detachment for his first taste of military training – not a lot of people know that).

And what an education! Eventually getting a scholarship to the University of Cambridge at Christ’s College, which would eventually see him in later life as the University’s first “foreign” Chancellor in its 800 year odd history. Smut’s legal mind was something else, he took both parts of the Law Tripos in the same year and was placed first in each with distinction.

His intellect was unsurpassed, to pass an exam at Cambridge he learnt Greek (fluently) in just 6 days. His wife was no intellectual slouch either, later in life Jan Smuts and his wife Issie “Ouma” Smuts used to tease one another when one would recite a Bible verse and the other would be expected to recite the following one, from memory, in Greek!

Professor Frederic Maitland (the father of Modern English Legal History) described Jan Smuts as:

“the most brilliant student I have ever met”.

Smut’s academic brilliance did not stop at the classics and law, it even extended into science, Albert Einstein counted Smuts as one of approximately ten people that truly understood his theory of relativity.

Smuts is also the first internationally regarded South African Psychologist – whilst an undergraduate at Cambridge University, he produced a manuscript in 1895 in which he analysed the personality of the famous American poet Walt Whitman.

Smuts believed that the holistic tendency of the personality would be studied best through personology – which brings us onto his philosophy of Holism.

In writing his own philosophy “holism” Smuts was accredited as a philosopher in his own right as his work held up to peer review. Holism looked into the studies of cyclical pattens in nature that are dependent for survival on other cyclical pattens – like one culture is dependent on another (all the parts making up the whole that is society).

Holism can be defined as “the fundamental factor operative towards the creation of wholes in the universe” and was published in 1926. For Smuts it formed the grounding behind his concepts of the League of Nations and United Nations.

Although Smuts’s concept of holism is grounded in the natural sciences, Smuts claimed that it has a relevance in philosophy, ethics, sociology, and psychology. He even argued that the concept of holism is:

“grounded in evolution and is also an ideal that guides human development and one’s level of personality actualisation.”

The principal of Christ’s College, Sir Alexander R. Todd (who won a Nobel Prize for Chemistry) had the following to say about Smuts:

“…in 500 years of the College’s history, of all its members, past and present, three had been truly outstanding: John Milton, Charles Darwin and Jan Smuts.”

Now, nobody has said that of any other South African, not even Mandela. Think about that statement for a second – Smuts on the same level as Darwin and Milton, men who shaped the understanding of the human condition.

After Smuts’s death on the 11th September 1950, Sir Winston Churchill wrote to Issie Smuts and said:

“There must be comfort in the proofs of admiration and gratitude that have been evoked all over the world for a warrior-statesman and philosopher who was probably more fitted to guide struggling and blundering humanity through its suffering and perils than anyone who ever lived in any country during his epoch.”

None of Smuts’ detractors – even the ones with Doctorates like Malan and Verwoerd came close to Smuts as an academic – not one of them receiving any high degree of international peer recognition – not then and not even now. Now we have Provincial Premier’s ghost writing their masters thesis in a government completely devoid of any thought.

As Doctorates go, Dr. Smuts earned more Doctorates than you shake a stick at, no other academic in South Africa comes close. He obtained a Doctorates in Civil Law (D.C.L.) from Durham and Oxford Universities. He obtained a Doctorate in Literature (D. Litt.) from the University of Pretoria. He obtained Doctorates in Science from the University of Cape Town and the University of London. He obtained Doctorates in Law (LL.D.) from the following Universities: Baltimore, Cambridge, Cape Town, Cardiff, Columbia (New York), Dublin, Edinburgh, Glasgow, Leyden, Manchester, Montreal, St. Andrew’s, Sheffield, University of South Africa, Utrecht and Wales. Finally, he obtained Doctorates in Philosophy (Ph.D.) from Athens University, University of California and Stellenbosch University.

He even became the Chancellor of Cambridge University, the Chancellor of the University of Cape Town and the Rector of St. Andrew’s University in Scotland.

But for all the Doctorates in the world, Smuts would not refer to himself as a Doctor of anything, he even disliked being called a “Field Marshal” preferring to be simply referred to as “General” – a rank he obtained as a young man fighting for the Boer Republics in the South African War (1899-1902).

For all Smuts achieved, Jan Smuts would be vilified by a small group of far right Afrikaner nationalists his entire life, they would revert to belittling his intellect and academic achievements as been above his “ordinary Volk” and out of touch. On achieving acts of Union between English and Afrikaner they would paint him as somehow “British” and call him “slim Jannie” (clever little Jan) a term he personally hated.

Leif Egeland would summarise this perfectly when he said:

“Yet the great paradox of (Smuts’) life was that it is precisely because Smuts was a Afrikaner and a Boer soldier that he built up such a formidable reputation world-wide. On his many visits abroad and in his personal life, he kept the image of the Boer general, ‘one of the most romantic and bravest figures in history’. Whilst many of his countrymen described him for being an Englishman at heart, in Britain and around the world ‘General Smuts’ was respected and revered for being a true and patriotic Afrikaner – the finest example of his tribe”.

As South Africans have a wonderful story in Smuts, and what we have a character of force – a polyglot, philosopher, botanist, intellectual, lawyer, academic, politician, statesmen, reformer and warrior – a story and a man who is best summed up by Alan Paton who said:

“Even the great thought he was great.”


Written and Researched by Peter Dickens

Related work: “The force of his intellect has enriched the wisdom of the whole human race”- the death of Jan Smuts.

References:

‘Unafraid of Greatness’ Published 2015. By Richard Steyn

‘One man in his time’ Published 1964. By Phyllis Scarnell Lean

Something is rotten in the state of Denmark!

Shakespeare provides us with a wonderful quote from Hamlet, it’s in the opening act, and it’s said by Marcellus on seeing the King’s ghost: “Something is rotten in the state of Denmark” – it’s a forewarning that there is sedition afoot in the state, real trouble is coming. It is appropriate when viewing the newly formed Union of South Africa, as within a year of its formation the old Boer War hero – General Louis Botha can already sense sedition in their camp. As Prime Minister, he tasks General Smuts as his Minister of Defence to set up the South African Union’s Defence Force and amalgamate the old Boer Republic’s Commandos with the old Cape and Natal Colonial Regiments.

Walking a political tight-rope of “reconciliation” post the South African War (1899-1902), Smuts appoints a staunch Boer “Bittereinder” General, Christiaan Beyers, as the head of the South African Union Defence Force’s Active Citizen Force (the largest contingent within the force made up by a majority of Afrikaners). His appointment largely a symbolic gesture to the “irreconcilables” in the Afrikaner diaspora.

On the 4th July 1911, Louis Botha in his capacity as Prime Minister wrote to General Jan Smuts to express his bewilderment that Smuts had appointed General Christiaan Beyers as the head of the Active Citizen Force. He does not hold back and what he says is very telling:

“Dear Jannie, You really are lazy to write so little. How is it possible that you have appointed Beyers? I do hope that you did not agree to it, because you certainly have no greater enemy there. He is not a persona grata (welcome person) with our people and still less so with the English. The Bar, no doubt, also does not approve of it and the Judges will be angry. I can swallow anything but this is impossible.”

Christiaan Beyers, would go on with his appointment, and only just 2 years after his appointment in the Union Defence Force, he would try and scuttle the Union’s decision to go war against German South West Africa. He unsuccessfully campaigns to get resignations from the UDF so as to render it toothless. Thereafter he unsuccessfully campaigns for De La Rey to join his treasonous plot. He joins hands with Manie Maritz, Christiaan de Wet and Jan Kemp in a treasonous soup and initiates the Boer Revolt of 1914 – inadequately planned and inadequately resourced the revolt is an outright failure – strategically, operationally and tactically. Lasting mere months and attaining none of its stated objectives. Beyers would drown in the Vaal river trying to escape his hunt on the 8th December 1914 (later supporters of Beyers would point out that he never fired his handgun when his body was recovered, as if to somehow say he didn’t really intend to kill fellow Afrikaners – but that’s merely an apologist’s stretch, Beyers had every intent given his Commando’s actions and his entire act was that of high treason whichever way you cut it).

The revolt does however pitch Afrikaner against Afrikaner, driving deep scars into the Afrikaner psyche. It would drive a political wedge into the Afrikaner diaspora, and in the strangest turns of fate, many Afrikaners by the 1980’s, after decades of Afrikaner Nationalist propaganda, would oddly juxtaposition the concept of “treason” – and start calling Smuts the “traitor” and Beyers the “hero” (even to this day he is cited in this community as a “volks” hero). Also, rather inexplicably Louis Botha somehow escapes this ‘traitor’ paint-brush as the Afrikaner Nationalist vitriol is almost exclusively targeted at Smuts. 

Botha in this letter to Smuts is being nothing more than prophetic – calling out Beyers as an ‘enemy’ and a ‘persona non grata’ (an unacceptable person) to the Afrikaner nation. There is obviously no love lost between these two men and Botha sees Beyers as a treasonous snake not with the program of a peaceful coexistence between English and Afrikaans South Africans and at odds with the vast majority of South Africans in general. Smuts, eternally seeking a careful balance of everyone’s opinions in the Afrikaner diaspora, has his efforts backfire on him considerably. 

To read more on the Boer Revolt, follow this link: Boer War 3 and beyond!


Written and Researched by Peter Dickens

Quoted Reference: Selected Smuts Papers – Volume III by W.K. Hancock 

William Shakespeare, Hamlet: Act 1 Scene 4

Thanks to Jenny B Colourising for the two great images of Botha and Beyers.

Classical Smuts

What I love about General Jan Smuts is his ‘classics’ education and intellect, it’s used to rapier effect and you need to be on your toes when reading his material.

Here’s an example, this is a letter – June 1902, from Jan Smuts’ to his wife Isie directly after the South African War (1899-1902), there are two parts which are noteworthy, the opening statement for its raw frankness and humility – it gives insight into how the guerrilla campaign is fought and the peace conditions it was fought for, and then the part where he informs Isie of President Steyn’s health. Here’s the first part:

“My darling Isie, The tragedy is over. The curtain falls over the Boers as British subjects, and the plucky little Republics are no more. Peace was signed last night at Pretoria. You can imagine my feelings on the subject; you will perhaps not be surprised to hear that I worked for peace. I did my best for our cause as long as there was any chance; but I had become convinced that the struggle had become hopeless. So we shall start afresh, working along the lines opened by the new conditions. I accept my fate – that is the only manly course left.”

The next bit on President Steyn’s health is where you need to pull out your copies of Shakespeare. Smuts informs Issie of the following news:

“I shall be very glad to hear how your health is progressing; write to me c/o General Sir John French and don’t forget I have reverted to plain J. C. Smuts. I am very sorry to tell you that President Steyn’s health is quite gone; sort of gradual paralysis; he cannot last long. He was the last of the Romans.”

Now, what does he mean by … ‘he was the last of the Romans’? It comes from Shakespeare’s Julias Caesar and it’s a quote from Brutus when he sees Cassius’ dead body, he says:

“The last of all the Romans, fare thee well! It is impossible that ever Rome should breed thy fellow. Friends, I owe more tears to this dead man than you shall see me pay. I shall find time, Cassius, I shall find time. Come, therefore, and to Thasos send his body.”

In other words Jan is saying to Isie that President Steyn was the last of a special breed of Afrikaner, the likes of which will not be seen again. He is under no illusions that Steyn will die shortly, and he is implying that he must get to work on immediate important issues (which is to secure amnesty for the Cape Rebels) and will mourn the death when he has the time.

Now, that’s deep. Luckily Isie was a well renowned intellectual herself and trained in ‘classics’ – so she would have understood exactly what Jan was trying to say to her.

Classics eh! You can’t beat it, Plato’s Philosopher King in action.


Written and Researched by Peter Dickens

Quoted Reference: Selected Smuts Papers – Volume II by W.K. Hancock

Hitler’s Boer War

This is a famous speech, 30th January 1940 at the Sportspalast by Adolf Hitler and it had a significant impact on South Africa which very few people know about today. It’s Hitler’s take on the South African War (1899-1902) a.k.a. Boer War 2.

The speech is a lash out against Britain for declaring war against Nazi Germany for the invasion of Poland. Hitler in his speech seeks to paint Britain and the warmonger – and not Germany who we paints as Britain’s victim after the Treaty of Versailles – which he equates as Britain’s “Bible” as they have forsaken God and Christianity in favour of greed and materialism (unlike the God fearing Germans who keep a puritan faith).

To view Hitler’s speech on 30th January 1940 at the Sportspalast in full, here’s the YouTube link:

To ground his argument he uses the Boer War, and makes two significant points, he says:

“They (Britain) waged war for gold mines and mastery over diamond mines.”

Then later in the speech Hitler says:

“When has England ever stopped at women and children? After all, this entire blockade warfare is nothing other than a war against women and children just as once was the case in the Boer War, a war on women and children. It was there (South Africa) that the concentration camps were invented, in an English brain this idea was born. We only had to look up the term in the dictionary and later copy it .. with only one difference, England locked up women and children in their camps. Over 20,000 Boer women (and children) died wretchedly at the time. So why would England fight differently today?” 

Now, I’ve seen people on social media immediately conclude that this is yet another rant of a mad-man, Hitler was a megalomaniac with more mental issues than you wave a stick at. As for Nazism – that’s pure evil, nothing to do with good Christians, Afrikaners and the Boer War thanks – no words from the madman here, linking Hitler and World War 2 to the Boer War is mischievous and contentious!

But here is a problem, this is 1940, Hitler is at the absolute pinnacle of his power. Nazism is at the absolute zenith of its popularity – millions, literally millions of Europeans are in favour of the “The Third Reich”. People today don’t really understand what the ‘The Third Reich’ was all about … in a modern construct its a early form of the European Union, only the EU head office is not in Brussels its in Berlin – the Third Reich is all about free trade, semi-open borders, freedom of movement and freedom to assimilate and commercially transact in Europe – its a wealth generator. It’s about respect for “cultural boundaries” according to Hitler – but in reality he’s hoodwinking again – behind the scenes it is in fact a “vampire economy” as Germany gears all its production from food to armaments to war and directs all economies to itself and its nefarious ends.

Adolf Hitler giving a speech at the Berlin Sportspalast

You can hear about all of this in the first 10 minutes of Adolf Hitler’s speech – its a utopian concept, and millions across Europe – in Germany, Austria, Fascist Italy, Hungary, Romania, Fascist Spain – even Belgium, Norway and the Netherlands and literally the whole of the south of France (Vichy France) are into this free trade union with Germany (in fact by definitions of the EU they still are – and immediately after the war ended they strove to get back to it only this time with a different leadership construct without the ‘vampire economy’ ideal).

The speech is also music to the ears of South African Neo-Nazi movements on the far right political spectrum in South Africa, the “cultural fronts” of Afrikaner Nationalism – The Ossewabrandwag, the Grey Shirts, the Black Shirts, The Boerenasie Party and the New Order. All have adopted National Socialism in one form or another and all have declared open admiration for Adolf Hitler – and he’s saying the right stuff, Britain is the warmonger, Britain is greedy for Boer gold and diamonds and Britain waged genocide against Boer women and children. A European world leader, an iconoclast in 1940, a national hero to millions said so. This speech streaming into Afrikaner homes across South Africa by Radio Zeesen (the Nazi Germany’s foreign radio service also broadcasting in Afrikaans).

Mein Kampf

And what’s not to like about Hitler in 1940, he’s a firm fan of the Afrikaner Nationalist cause and shares the ‘politics of pain’ of the Boer War with them. Hitler would write of the Boer War in his autobiography Mein Kampf in 1935: 

“The Boer War came, like a glow of lightning on the far horizon. Day after day I used to gaze intently at the newspapers … overjoyed to think that I could witness that heroic struggle.”

Hitler would put his money where his mouth is and engage his propaganda ministry to drive his opinion on the Boer War, Joseph Goebbels on 19 April 1940, on Hitler’s birthday speech, would broadcast over Radio Zeesen (and others), and he said:

“Get rid of the Führer or so-called Hitlerism … British plutocracy had tried to persuade the Boers during the South African war of the same thing. Britain was only fighting Krugerism. As is well known, that did not stop them from allowing countless thousands of women and children to starve in English concentration camps” 

Dr Erik Holm – the South African Afrikaans broadcaster for Radio Zeesen would recall Hitler’s open admiration for General Christiaan De Wet during the Boer War and his guerrilla tactics in flummoxing the British – from conversations he personally had with the Führer on the Boer War.

Ohm Krüger

Then there is Ohm Krüger (1941), a movie about the Boer War – Joseph Goebbels’ masterpiece. Winner of the Reich Propaganda Ministry’s “Film of the Nation” rating (one of only 4). A propaganda masterpiece which would reach millions all across Europe, complete with a massacre at the end of hundreds of Boer women as they are mowed down execution style by a skirmish line of British tommies (a scene repeated by Nazi Germany against Jews all over Europe).

Directed by Hans Steinhoff and starring Emil Jannings, Lucie Höflich and Werner Hinz. Although the plot has nothing to do with Germany, the story centres around a character which the Germans could admire, “Uncle” Paul Kruger – a man the Propaganda Minister wants to draw parallels to Adolf Hitler, who he deems is also a man with a common touch, from a simple background and one who is thrust into extraordinary circumstances due to international aggression and a conspiracy of greedy ‘foreigners’.

Waffen SS

The Boer War and Paul Kruger are even used by the Nazi propaganda ministry for recruitment into Dutch Corps of the Waffen SS. In fact the Dutch and Belgians in the Waffen SS Regiment Westland and other SS corps and Wehrmacht formations made up over 25,000 members – the backbone of the Waffen SS.

Press Junkets

During a press interview Hermann Göring (the spokesperson on behalf of Adolf Hitler), took a leaf out his Führer’s leader’s book on the Boer War when he deflected a challenge from Sir Nevile Henderson, the British ambassador to Berlin who protested about the German government’s use of concentration camps for the political ‘re-education’ of German’s dissonant non-believers in Nazism and opposition in 1935, and using a ‘press stunt’ Göring dramatically sprung up, walked over to a bookcase and like a thespian actor, grabbed a German encyclopaedia opening it at “Konzentratinslager” (concentration camp) he read out loud: 

“First used by the British, in the South African War”.

Although factually incorrect, his action served as a skilful stroke of deflection of which Hermann Göring was a past master.

Nationalism – two separate peas, same pod!

That the Boer War is nuanced was not on Hitler’s agenda, the fact that the British did not “invent” the concentration camp, the fact that diamonds were already on British soil, the fact that the gold mines in the Transvaal were already owned by British and German private consortiums, the fact that the Boers also first brought ‘British’ women and children into the conflict by driving the ‘Uitlander’ population out of Johannesburg, including all the black mine labour, then declaring war and invading British sovereign territories and laying their towns to siege (with British citizens – black and white – in them). All this mattered not a jot to Adolf Hitler.

Hitler in his speech and radio broadcasts is also reinforcing Anglophobia and Republicanism, he is giving re-assurance to the Afrikaner nationalist cause from Berlin. To understand this better, Afrikaner Nationalism starts in earnest with the establishment of the National Party in 1914 – at this stage it has as its central ideology ‘Krugerism’ – Kruger’s political philosophy and the old ZAR’s (Transvaal) Republicanism constitution and race laws (Grondwet) at its centre. An Oligarchy bordering on a Theocracy with no political emancipation for Black Africans whatsoever (the majority), and racially based franchise and citizenship restrictions for white ‘foreigners’ (read “British” and Jews).

By 1940 this party has evolved its ‘Krugerism’ ideology to a ‘Christian Nationalism’ ideology – a political philosophy which B.J. Vorster (a future South African head of state) famously equated with National Socialism (Nazism) in 1942 when he said:

“We stand for Christian Nationalism which is an ally of National Socialism. You can call this anti-democratic principle dictatorship if you wish. In Italy it is called Fascism, in Germany National Socialism and in South Africa, Christian Nationalism”.

Two people in history play a significant role in generating myths around the Boer War, building into it Afrikaner nationalism constructs and identifying trigger areas for the “politics of pain” necessary for a Christian Nationalism or National Socialism ideology to surface and survive. Known as Hegemonic Nationalism this shared type of Nationalism needs an identified “internal” economic enemy and a “external” political enemy – all grounded on a specified nation’s ‘trauma’. In the case of German National Socialism, it’s World War 1, the Treatise of Versailles is the villainous instrument, the economic enemy is “Judaeo-Capital” profiteering off their misery. In the case of Afrikaner Christian Nationalism it’s Boer War 2, the British concentration camps the villainous instrument, the economic enemy is “British-Judaeo Capital” (“Hoggenheimer”) profiteering off their misery.

The first chap to build up all this nationalism is a fellow by the name of Henning Klopper – he is the Chairman of Afrikaner Broederbond in 1940, Klopper survives a Boer War concentration camp at the tender age of 6 and cannot understand why his older brother is isolated with measles, assuming that Britain murdered him and its all a campaign of genocide – Klopper would use this to principally guide Christian Nationalism as the Broederbond’s official ideology.

The other person is Adolf Hitler himself, one cannot under-estimate his influence, it still influences how the Boer War is seen and understood in Europe to this day – an example is the British “invention” of concentration camps – a myth which still holds right across Europe, the British used the concept of concentrating civilians in camps whilst they fought a guerrilla war (like the Spanish and the United States before them) no doubt there, but they certainly did not “invent” the concept (the Spanish did). To dismiss Hitler as irrelevant to the Boer War is to dismiss factual and relevant history and in fact to censor it for no good reason serves only to distort history.

In Conclusion

On linking Nazism, Kruger, Krugerism and Christian Nationalism, I’m afraid the hard truth is that linking Kruger to Hitler was done very effectively by the German propaganda ministry in Europe prior to and during World War 2. The Afrikaner Nationalist ‘right’ in their support of Nazi Germany during WW2 and infusing the ideology of Krugerism with Weimar Eugenics to create Afrikaner Christian Nationalism certainly creates a linear relationship and reinforces the argument on exactly who is culpable for the ideals of Apartheid.


Written and Researched by Peter Dickens

Related work:

The Nazification of the Afrikaner Right – Torch Commando series – Link here: The Nazification of the Afrikaner Right

Uncle Kruger – the movie and the myth – link here: Oom Kruger, the man, the movie, the myth!

British-Judaeo Capital – Hoggenheimer – Link here: Just whistling an innocent ‘toon’

The myth around the invention of concentration camps – Link here: Debunking the myth that the British invented the ‘concentration camp’

References:

National Socialism and Nazism in South Africa: The case of L.T. Weichardt and his Greyshirt movements, 1933-1946. By Werner Bouwer.

Ohm Kruger/Uncle Kruger: The notorious of Nazi Germany’s Anti-British Statements. By Blaine Taylor.

Pro-Nazi Subversion in South Africa, 1939-1941: By Patrick J. Furlong.

The Rise of the Afrikaner Reich: Published 1964. By Brian Bunting

War is Cruelty

Not unusually, whenever there is a post of a Boer farm burning on a Boer War social media site there is an inevitable indignation and disgust targeted at the British and usually accompanied by a torrent of abuse from a community still fractured by this conflict.

Harsh reality of ‘total war’: a Boer families’ farm burning. Colourised by Tinus le Roux.

On my blog, The Observation Post, I even had a person write to me personally and state how dare I allude to Boer aggression as a Casus Belli of the war when “the British brought innocent Boer women and children into the war in the first place” – the indignation at the ‘destruction of innocents’ and rather misdirected raw hate at me highly apparent, a quoted figure of Boer women and children sacrificed almost immediately referenced (usually inflated) – and it’s a common theme and a common retort – I see it all the time on all sorts of forums. It’s the kind of retort that is the result of decades of indoctrination and propaganda – and it’s simply completely disconnected with any semblance of full truths or balance.

So, here’s a little balance and understanding of a ‘full-truth’. At the beginning of the South African War (1899-1902), it was the Boers who commenced with creating a civilian refugee crisis, not the British, and the Boers subsequently invaded, besieged and ransacked entire British towns and territories – not only Johannesburg, but on sovereign British territory in addition, the ransacking of Dundee a case in point – burning farms and looting – leaving civilians with no shelter or refugee camps and simply chasing them into the hinterland without food or assistance.

So, let’s account who started what, and let’s account the carnage and scale of civilian casualties and who the really affected parties are – and I think you’ll be a little surprised to learn something that is not part of the old nationalist narrative of this war. Let’s begin at the beginning.

The Johannesburg Exodus

Starting in September 1899 and into October 1899 is a civilian refugee crisis on a significant scale, the Zuid-Afrikaansche Republiek (ZAR) issue a directive which sees the largest city in the republic empty out of nearly all its inhabitants.

What follows are first hand account of the initial “stampede” of ‘foreign’ (Uitlander) residents fleeing Johannesburg – many to be disposed of their property at the beginning of the war. In the end some 50,000 ‘foreign’ residents of the Transvaal were shipped out in cattle trucks and coal carts creating a refugee crisis of note (6,000 left in cattle trucks over just two days alone). Many were afforded no food or water and there are documented cases of deaths and even births in these cattle trucks and open top coal carts – the dead were buried next to the railway lines. Many of these refugees arrived in places like Durban, Cape Town, East London or Port Elizabeth and those who could not find rented, friendly or temporary accommodation were found to be loitering in parks and on the streets with no place to go, sleeping in the open and subject to the elements. The Boers idea being to chase them out of their homes in the ZAR and empty Johannesburg of its “uitlander” problem … and the British should somehow deal with the crisis.

Uitlanders leaving Johannesburg on cattle trucks – October 1899, colourised by Jenny B

In addition to the 50,000 odd whites departing Johannesburg – it is estimated that some 78,000 Black mine labour and workers fled Johannesburg between September and October 1899, many on foot arriving home in their villages penniless (their money, the last month of their wages, was confiscated by the ZAR government), and they are destitute, malnourished and exhausted (see Black People and the South African War 1899-1902. By Peter Warwick).

Notwithstanding the scale of this forced displacement of civilians – these unarmed ‘foreigners’ and their labour made up the majority of residents in the republican state – the “minority” chasing them out at gun-point.

Here’s the account by a white “British” Bradford man, writing to his parents, from Port Elizabeth, and he gave a vivid picture of the flight (bear in mind this is just the opening of what became a mass exodus).

“When I wrote you a short note on September 29th, 1899, from Johannesburg, I did not expect to have to clear out so soon afterwards, but there was very little time given us to consider. The Boers were commandeering all the Outlanders’ property as a war tax; they claimed all the horses on the mines, and behaved most insultingly to any Englishman they could come across. The way the Boers were treating us was simply outrageous. They are worse than Kaffirs, so I cleared out as quickly as I could.

There were 1500 people left Johannesburg by the same train, and nearly as many left on the platform. I had an awful journey down. We saw all the women and children in the closed carriages, whilst we men had to go in open coal trucks. About two hours after we started there was thunder, lightning, and heavy rain, which continued until we reached Kronstadt next day. Of course, we were all drenched to the skin. There we had some “scoff,” for which we had to pay 3s. 6d. each. At ordinary times the charge is not more than 2s. per meal.

The Orange Free State officials provided us with cattle trucks, which, being covered, were a little better than open coal trucks, and shielded us from the rain. We travelled right through the Free State in this kind of conveyance, and after crossing the border into the colony at Newport we were put into civilised carriages for the rest of our journey. Altogether the journey took us three days and three nights. It was difficult to get quarters, for the place is crowded. Anyhow, we managed to get a room —I and another fellow—for which we had to pay a pound for one week.

There are about 5000 refugees from the Transvaal down here, and I hear that at Cape Town and Durban people are sleeping in churches, warehouses, and, in fact, anywhere they can get a covering for their heads. People who came down here two or three months ago are at their wits’ end, their money being finished, and they having to rely on charity for a bite to eat. Whole families are starving.

The British Government ought to help these subjects, as they are forced to leave their livelihood, and all because the English Government will not hurry up and settle things one way or the other. Johannesburg is very nearly empty. Nearly all the mines have been closed down. All the storekeepers have barricaded their places up and discharged their workpeople, and the principals have cleared out, leaving their goods and property to look after themselves. Thousands of people who a few months ago were doing a nice business are now ruined, and their labours for years past are all wasted. The Boers will not allow them to remove their stock, produce, or anything else.”

Of the exodus from Johannesburg a nurse named Miss Colina Macleay records the ordeal:

“I caught the first train, crowded beyond anything you can imagine, and had to go into a coal truck with fifty white and black people, all mixed, including coolies, samies, Kaffirs, Cornish miners, and other whites. On our way out of the Transvaal we were detained at lots of stations, and insulted everywhere. The heat was intense, with a broiling sun and nothing to protect us from it. And we also suffered from thirst. When we saw a water pump we would try to get out, but guns were pointed at us and we were threatened if we dared to move. All the time the fellows at the stations were drinking and laughing and wasting the water to tempt us all the more … one poor child died in our truck, and our train stopped for a few minutes to bury the body at the railway side on the veldt.  I think I shall never forget the cries of the poor children for meat and drink … At length we arrived at Delagoa Bay at one o’clock in the morning, only to find the place crowded, with people lying in the station, parks, and other available corners. A Committee of kind ladies and gentlemen and the Governor met all the refugee trains, and did the best they could for the poorer ones. As I was a nurse and in uniform I was taken to the Salvation Army Hall, and I had there to lie on the floor with hundreds of others (women and children) …”

To quote Steven’s ‘Complete History of the War’:

“The expulsion of aliens was the order of the (Republican) States, and protection was withdrawn from the mines, which of course came to a stand still. With the opening of October (1899) South Africa became astir with warlike preparations, Burghers and British troops hurrying to the- front, and with martial law (in the Boer Republics) came plunder. Bullion worth a million being conveyed from the Rand to Cape town was seized (by the Boers) and sent to Pretoria —with a ‘receipt’ for the same. It was minted into coin”.

The ransacking of Natal

The Boer Republics declared war on Great Britain on the 11th October 1899. This was achieved by two actions, both of which involved invading two sovereign British territories by way of declaration of hostilities. The first was the cutting of the railway line near Kimberley in the Cape Colony and the second was the invasion of the Natal Colony.

The invasion of Natal is marred by wholesale looting and the ransacking of British towns and farms in northern Natal. Despite Boer proclamations from their war council prohibiting both looting and even annexations. The Republican forces on the ground behave with impunity and ignore their directives, they re-name towns, declare sections of Natal as annexed to the ZAR, appoint Landrosts, hoist the Vierkleur over public buildings and embark on a looting and destructive spree of note (Newcastle is re-named Viljoensdorp and Dundee is re-named Meyersdorp).

Boer forces in front of the Dundee Town Offices – note the ZAR ‘Vierkleur’. Photo Credit – Talana Museum – colourised by Jenny B.

Both Newcastle and Dundee are looted extensively, Republican Burghers also pillage surrounding villages, towns and farms – loading wagons with stolen goods. British farmers and their families are disposed of their property and stock and many are pushed as refugees into the veldt to fend for themselves – no shelter or food given as aid.

The looting spree is so intense the Boers even sacrifice their military objectives of speed and manoeuvrability to cut the British forces off from linking up at Ladysmith and taking Port Natal – the slow-down to loot and pillage takes precedence and it allows the British to re-group and dig-in, this is a fundamental military blunder which ultimately costs the Boers the war. The extent of some of the damage and destruction can be found in this eye-witness account, when the British consolidate and counter-attack:

“General Hildyard at Estcourt lost no-time in following up the retreating Boers. On Sunday morning tents were struck and the order was given for a forward march to Frere. At 8 a.m. the long column streamed out, and after a tiring march arrived at Frere at two o’clock in the afternoon.

All along the line of march were evidences of wanton destruction by the Boer commando. At each railway station the safes had been blown to pieces with dynamite; the lamps and furniture had been smashed to atoms; the papers, tickets, and books had been torn to pieces and lay strewn over the floors. The farmhouses had also suffered in like manner, valued trinkets and ornaments lying smashed among the debris of furniture, etc. The doors and windows had been burst open and broken to pieces with crowbars. But it is impossible to adequately describe the heartrending scenes which were enacted. To understand fully the wanton devastation which had been made in many a happy country home, it would be necessary to witness the scene of desolation.

The disloyal Natal Dutch appear to have been among the principal perpetrators of these acts of despoliation, for in many of their houses were afterwards found articles of furniture which had been taken from the homes of neighbouring English farmers. In one house were found five pianos, which had belonged to English homes in the district. But the enemy had not restricted these wicked acts of destruction to ‘ the interiors of the farmhouses only, for- in some cases orchards of young fruit trees had been chopped down and utterly destroyed, and iron rain-water tanks had been pierced through the sides, rendering them useless. Many a heart was bowed down with grief on beholding the home, which had meant years of work, thus destroyed in a few moments by a ruthless foe.

Much of the live-stock, that had not been driven away, had also been destroyed. Dead poultry were lying about in heaps at one farmstead, among them being fifty young turkeys. Cattle and sheep lay rotting in the paddocks. On another farm three hundred head of cattle and sheep had been destroyed with arsenical poison.

Truly it was a terrible scene ; and yet this destruction had been wrought by the offspring of a civilised European nation. The Law of Environment had here proved itself true in the evolution of this people dwelling among the savage and barbarous tribes of South Africa.”

Stott p. 122. The Boer invasion of Natal.

Images: Looted furniture – Dundee Natal, Talana Museum.

So, in reality – the country “stealing the gold” from private businesses and minting it was the ZAR (not Britain) and the country bringing women and children into the conflict first was the ZAR followed by the OFS and not the British, the countries in initial neglect of duty of care when dealing with civilian refugees are the ZAR and the OFS, the initial illegal looting and stealing of private property is attributed to the Boers and the peoples responsible for the first civilian deaths were the Boer Republics.

The Siege crisis

There are always “two sides to the story” and each side has merit in their argument, but let’s do try and stick to some of these basic facts. The Boers initiated the Johannesburg civilian ‘refugee’ crisis in Sep 1899 and northern natal civilian refugee crisis in Oct 1899 and then they started another civilian refugee crisis when they put British cities like Ladysmith, Mafeking and Kimberley under siege during the first phase of the war from Oct 1899 to March 1900. The siege tactics – cutting water and food supplies, shelling townships, workers compounds and residence suburbs with artillery and the subsequent diseases, starvation and malnutrition killing thousands of civilians – black, white and coloured – over 3,000 in Kimberley alone (see The Battle of Magersfontein. By Dr. Garth Benneyworth).

Kimberley: “The Moir family at their siege shelter” – Colourised by Tinus le Roux

Figures of civilian casualties during the sieges are well documented in the case of white civilians – recorded deaths include women and children killed by shellfire and well-known townspeople, what’s not recorded adequately is the death of civilians by disease, and the death of Black, Coloured and Indian citizens also caught up in the sieges. An example is Kimberley – a pavement plaque marks the first civilian casualty and it simply reads that here the first civilian was killed by Boer shellfire – an unknown black women. In Ladysmith the civilian burials at the provisional hospital amount some 600 casualties, mainly disease – and these are just the whites, no record is made of the Black and Indian Ladysmith civilians.

The Empire Strikes Back!

This is all a pre-curser to the refugee crisis the British created by engaging scorched earth policies issued mid 1900 to deal with insurgency and guerrilla warfare – and the subsequent burning down and destruction of the bittereinder’s farms’ as part of this policy and strategy.

The British counter-attack to the Boer invasions in Oct 1899 is relentless and highly efficient. The British are able to consolidate from the setbacks of ‘Black-week’ in December 1899 whilst they are numerically disadvantaged and they manage to hold their major towns under siege. By the time their hastily assembled ‘Army Force’ begins to land from January 1900 and they are numerically matched – other than the set-back at Spionkop at the end of January 1900, they lose no other other major conventional battle and in a matter of just 6 months, relieve all the sieges of all their cities, dispatch the Republican forces from their colonies, take both the Boer capitals, take the economic hub that is Johannesburg, remove Boer Forces from all their invested defences, break the Boer’s fighting capability with the mass surrenders at Paadeberg and Brandwater Basin (9,000 Republican men in total) and cut the Boers from supply and foreign assistance from the sea. By July 1900, a mere 10 months in, the conflict is un-winnable for the Boers – the British attitude is the war is ‘done and dusted’ – the Boer capitals are in British hands and its back home before Christmas for tea and medals.

With extended and unprotected supply lines stretching all the way from Cape Town to Pretoria the British position in Pretoria is vulnerable. The Boers target these lines and start blowing up rail-line and shooting up trains as the main thrust of their newly devised guerrilla or insurgency campaign. Sick and tired of trains arriving in Pretoria full of holes or not at all, and highly annoyed with the chief protagonist of these tactical hit and runs – General Christiaan de Wet – Lord Roberts writes to Lord Kitchener on the 14th June 1900 and says:

“We must put a stop to these raids on our railway and telegraph lines, and the best way will be to let the inhabitants understand that they cannot be continued with impunity. Troops are now available and a commencement should be made tomorrow by burning De Wet’s farm… He like all Free Staters now fighting against us is a rebel and must be treated as such. Let it be known all over the country that in the event of any damage being done to the railway or telegraph the nearest farm will be burnt to the ground.”

Boer guerrillas derailing a train. British soldiers on the scene. Photo colourised by Tinus le Roux.

The Boer decision to embark on guerrilla warfare and force all the Burghers who have taken up the offer and oaths of neutrality – to take up arms again and rejoin their Commando’s on threat of their farmsteads being destroyed – marks the point where the British military attitudes in South Africa turn from ‘Relentless’ to ‘Ruthless’.

On 16 June 1900, Roberts issues the proclamation on ‘scorched earth’ stating that, for every attack on a railway line the closest homestead would be burnt down. When that does not work, some months later another proclamation is issued in September stating that all homesteads would be burnt in a radius of 16 km of any attack, and that all livestock would be killed or taken away and all crops destroyed.

“Government Laagers”

This is followed by two separate Boer civilian refugee problems – one refugee crisis created by the Boer Republican Forces, burning down and destroying Hensopper, British and Joiner farms after the mid 1900 armistice proclamations – leaving these families in the veldt to fend for themselves – the Boers spurring the British to initiate the first concentration camps on the 22nd September 1900 specifically to deal with these ‘Hensopper’ refugees and give them a bell tent shelter, food and water … Maj. General J.G. Maxwell signals: 

“… camps for burghers who voluntarily surrender are being formed at Pretoria and Bloemfontein.” 

A proclamation was even issued by Lord Kitchener by 20th December 1900 which states that all burghers surrendering voluntarily, will be allowed to live with their families in these “Government Laagers” (concentration camps) until the end of the war and their stock and property will be respected and paid for.

And there is a second refugee crisis, this one initiated by the British forces and their scorched earth policy. The ‘concentration camps’ termed ‘refugee camps’ by the British (or ‘Government Laagers) start to fill up with a mix of Boers who have voluntarily surrendered (Hensoppers) or joined British forces (Joiners) and whose farms have been burned down by the Boers, they are also joined by some British families whose farms suffered the same fate (all these families comprise, men, women and children). They are then joined by ‘Bittereiner’ families directed to the concentration camps by the British who are busy burning down or dynamiting their farmsteads under the Scorched Earth policy – these families comprise a handful of men, but mainly women and children (their husbands still on Commando). Over time and given the sheer scale of destruction of the rural sector, the Bittereinder families start to outnumber the Hensopper families.

By 21st December 1900 Lord Kitchener outlined the advantages of interning all women, children and men unfit for military services, also Blacks living on Boer farms, as this will be;

“the most effective method of limiting the endurance of the guerrillas … The women and children brought in should be divided in two categories, viz.: 1st. Refugees, and the families of Neutrals, non-combatants, and surrendered Burghers. 2nd. Those whose husbands, fathers and sons are on Commando. The preference in accommodation, etc. should of course be given to the first class. With regard to Natives, it is not intended to clear (Native) locations, but only such and their stock as are on Boer farms.”

What gets created now are two separate camp systems, one for ‘whites’ and one for ‘natives’ (Blacks) and they are both fundamentally different in the way they are managed. The ‘white’ camps are structured using bell tents along military camp lines, shelter is provided by way a tent and food and water is provided – the camps are somewhat porous, there are no fences or armed guards and people can come and go with ‘refugee passes’ – isolation and lack of places go for alternate shelter keep the Boers in the camps. Medical facilities are also at hand, some camps better equipped than others.

Winburg Concentration Camp – Photo Credit: Boer War Museum, Bloemfontein. Colourised by Jenny B.

However, and this is key, upfront these camps are very poorly managed, the military have other problems to deal with and are prioritised to do what they know best and fight – there are major problems with sanitation, some camps being better than others. The supply lines to these camps – medicine, food, tents etc. all situated along railway lines for this purpose, are also severely disrupted by the Boer insurgents blowing up railway line. Overcrowding, lack of tents, disrupted food, poor sanitation, poor water and limited medicines all become major issues.

Many people don’t fully understand the concentration camps systems or the phases of their administration, in a nutshell there are two distinctive phases:

Concentration Camps – diseases bell curve – Black and white camps and time-line.

Phase 1: Started in September 1900 – they are set up under British military administration. In the ‘white’ camps – from March 1901 the mortality rates in the starts to climb to unprecedented and alarming levels, and at their peak the mortality rate is driven primarily by a measles epidemic which sweeps the camps and accounts 30% the overall deaths – as a child’s disease, along with the high infancy mortality rate and child death ratio in the Victorian period, coupled with the difficulty of wartime conditions and camp sanitary standards, by the beginning of 1902 children account for nearly 2/3 of all deaths.

The period March 1901 to November 1901 is 9 months of abject misery and suffering in the white Boer camps. However, contrary to modern propaganda, although there are many in white Boer camps who are malnourished and conditions are extremely harsh, they are not purposefully starved to death – ‘Starvation and Scurvy’ accounts for only 2.9% of recorded deaths. There are also no recoded cases of premeditated murder or executions, all deaths are attributed to disease or medically related conditions.

The conditions and plight of the women and children in the camps, against the context of respiratory and waterborne disease, coupled with inadequate medical countermeasures and failures in administration is highlighted by the likes of Emily Hobhouse and later in 1901 by the Fawcett Commission. 

Phase 2: From November 1901 as a result of the Fawcett Commission’s and parliamentary recommendations, Lord Alfred Milner, the Cape Colony High Commissioner is tasked with taking over the white Boer camps from the military and bringing them under civilian authority instead. 

As a result of Milner’s direct intervention, from November 1901 the mortality rates in the ‘white’ camps start to drop off dramatically as his civilian administrators and medical staff start to get on top of the epidemics, food supply and sanitary issues. They also do away with the putative and preferential treatment of ‘hensopper’ versus ‘bittereinder’ families initiated by the military. 

Children fetching water, Bloemfontein concentration camp – colourised by Tinus le Roux – inserted chart is the full account of white Boer concentration camp deaths.

Milner’s actions and policies are extremely effective, in just 4 months the mortality rates in the white camps drop to acceptable mortality rates for the Victorian era, made even more remarkable considering that these mortality rates are declining and have plateaued-out when the Guerrilla Phase and Scorched Earth policy is at its height and at its most destructive. 

These “acceptable” i.e. normal mortality rates continue up to the end of the war on 31 May 1902 and then remain acceptable long after the end of the war as the camps are then used as ‘resettlement’ centres for displaced Boer families until the end of 1902.

As to Milner, it’s also an inconvenient truth, that a man so often vilified by modern white Afrikaners as the devil reincarnate, is the same man responsible for saving tens of thousands of Boer women and children’s lives. However in all, there are exactly 29,491 deaths recorded in the ‘white’ concentration camps, the result of which would deeply harm the white Afrikaner collective psyche and does so even to this day.

The ‘Black’ concentration camps are a different matter, on a point to note here, the ‘Black’ camps are very big, this population of displaced civilians throughout the war, be they from the farms or from the cities far outnumbers the whites. In the Black concentration camps, no food or shelter is afforded, Black internees are instructed to grow their own food, and provided seed for this purpose. The food is both for their own consumption and for the British war effort. Wages are paid for labour provided to the British war machine, and these wages are then used by the Africans in the camps to purchase shelters, provisions and food. Medical assistance is minimal. In terms of structure some of these camps start to reflect a modern day poor shack township – corrugated metal, mud, wood and canvass shacks. In a nut-shell these camps can best be described as ‘forced’ labour camps.

Boer War Black Concentration Camp near Bronkerspruit, c.1901 – Colourised by Jenny B.

These ‘Black’ camps are hit by the same cocktail of viruses and bacteria that hit the ‘White’ camps, mainly typhoid and to a large degree measles. Their disease bell curve follows a similar trajectory as the white camps, however it starts a little later in August 1901. That’s were the similarity ends, in the Black camps there are also cases of starvation as the black populations do not receive enough food from the government to maintain human survivability (unlike the white camps). The mortality rates are also not clearly understood as they were not meticulously recorded (unlike the white camps). Only as late as 2024 do we even have an inkling of an idea of the mortality in these camps. They are now been carefully analysed using archaeological record (primary data, excavating and forensics) and oral history – it is now estimated that over 30,000 Black Africans died in these forced labour camps (refer Dr. Garth Benneyworth ‘Work or Starve’ published 2024).

Seeing the bigger picture

In reality, we now need to start accepting that as many Blacks died in their concentration camps (30,000 plus) as Whites died in their concentration camps (29,461). The key difference given racial prejudices (Boer and Brit) of the time, and more so the racial prejudices of the Afrikaner Nationalist governments after 1910.

So, before “Boer War” Afrikaner enthusiasts start jumping up and using this as yet another stick to vilify and beat the British with, we must note that whilst hundreds of plinths, monuments, museums and thousands of grave markers have focused on the “Boer Women and Children” at every single camp and in every single affected town – erected over the course of nearly 10 decades at massive state expense … and not one grave marker, monument, museum or even a simple single plinth was erected to the Black concentration camps.

As to prejudice and misunderstanding of the Boer War – there remains to this very day no such acknowledgement and remembrance – still, and some still want to call it “The Anglo-Boer War” as if these are the only two groups in it and not by its official designated name “The South African War (1899-1902)” and they still exclude by way of simple acknowledgement the mass of other ethnicities who either took part in the war directly as belligerents – taking service directly in the British Army’s colonial regiments and units, over 30,000 as ‘Black African’ British combatants alone – and were not getting to the thousands of South African based ‘Coloureds’ and ‘Indians’ joining British forces.

Then there are the thousands of ‘armed’ black Agteryers’, labour and servants in the Boer Republican Armies – not to mention the Blacks affected by the war in their concentration camps as forced labour for the British by their tens of thousands.

Black African ‘British’ soldiers defending a rice patten blockhouse, British Army Museum – Colourised by Jenny B.

Remember also that both the Tswana in Botswana and the Swazi enter the war as belligerent nations in their own right – on the side of the British, and both defeat Boer Commandos. There are literally hundreds of thousands of refugees having lost their jobs and been displaced from places like Johannesburg and Kimberley by the Boers or displaced from the Boer farms by the British – so here’s the kicker – there are more “Blacks’ affected by the war than either the Anglos or Boers combined and their death toll is as significant! 

Heck, entire books and academic papers have been written by ‘British’ and then ‘Afrikaner’ historians – but this aspect of the war only started to appear with any degree of sincerity around 2015 – post 1994, and it’s still not fully researched.

War is Cruelty

The Boer’s Guerrilla campaign is not a romantic ‘scarlet pimpernel’ chase of Christian de Wet and his chums, all whilst they cleverly outsmart the British. It’s a brutal, harsh and very cruel campaign – aimed at public networks – trains and rail in addition to the military ones. It is marred by maundering – the destruction of public buildings, mission stations and farms in the British territories – and even the murder of British citizens. Here is just a flavour of it – mission stations and Black and Coloured British citizens and soldiers are especially targeted.

When the Reverend C. Schröder returned to his Gordonia congregation after the war, he was horrified to find that most of his flock had been killed by Boer raiders. A attack by an unhinged Manie Maritz on the Methodist mission station at Leliefontein in Namaqualand was especially savage. The mission station razed and plundered, the civilians hunted down in an act of revenge, in all 27 Leliefonteiners are killed (some accounts say a total of 43) and approximately 100 are injured. So brutal it even shocked Deneys Reitz who recorded it in his diary:

“We found the place sacked and gutted and among the rocks beyond the buried houses lay 20 or 30 dead Hottentots, still clutching their antiquated muzzleloaders. This was Maritz’s handiwork. He had ridden into the station with a few men to interview the European missionaries, when he was set upon by armed Hottentots, he and his escorts narrowly escaping with their lives. To avenge the insult, he returned the next morning with a stronger force and wiped out the settlement, which seemed to many of us a ruthless and unjustifiable act. General Smuts said nothing but I saw him walk past the boulders where the dead lay, and on his return he was moody and curt… we lived in an atmosphere of rotting corpses for some days.”

Deneys Reitz

Bill Nasson, the renowned Boer War historian would note:

“The wretched refugees of this massacre were pitilessly hunted down by parties of Boers. Those unfortunate enough to be captured were brought back to work as slave labourers. Indeed, they were even shackled in irons forged at the mission station’s smithy”.

Manie Maritz is so unhinged that later in the war, he ignores clear instructions from Smuts and attempts to dynamite the town of Okiep – its garrison and civilians included. Using the commandeered Namaqua United Copper Company locomotive ‘Pioneer’ to propel a mobile bomb in the form of a wagonload of dynamite into the besieged town. Luckily the attack failed when the train derailed.

Maritz is not the only unhinged Boer Kommandant in the Guerrilla phase – both Kmdt. Gideon Scheepers and Kmdt. Hans Lötter, amongst other charges – were charged on marauding, property destruction, murdering “native spies” and mistreatment of black civilians (in the case of Scheepers also murdering unarmed but uniformed black British POW) – both were executed by the British once caught.

Images: Kommandant’s Scheepers and Lötter after their capture and ‘Fighting General’ Manie Maritz.

General Christian De Wet even writes to Lord Kitchener requesting clemency for Boer Kommandant’s executing Black soldiers out of hand as he had given “general instructions to have all armed natives and native spies shot.” Kitchener rejected the appeal, replying to General De Wet that Boer officers were personally responsible for their actions, and he wrote:

“[I am] astonished at the barbarous instructions you have given as regards the murder of natives who have behaved in my opinion, in an exemplary manner during the war.”

Ironically, as the modern Nationalist narrative went, Gideon Scheepers, Hans Lötter, Manie Maritz and Christiaan de Wet are all heralded as “volks-heroes” for their deeds, and this involves the outright murdering of black civilians, whereas Lord Kitchener, who would move on to become the face for British recruitment in World War 1, would ultimately be painted as the murderer incarnate.

The cruelty does not stop in the Cape, even General De la Rey’s victory over Lord Methuen’s column at Tweebosch on the 7th of March 1902 in the Transvaal at the end of the war is marred by war crimes. Tweebosch is famous because of General De la Rey’s compassionate and kind treatment of the wounded Lord Methuen and saving his life. What is not recorded at the Battle of Tweebosch in the narrative is the killing spree De la Rey’s commando members go on, as they execute about 30 unarmed Black wagon drivers and servants in service of the British column as well as black and Indian soldiers having surrendered. The testimony of the executions by survivors recently found in WO 108-117 in the UK’s National Archives give a unique and harrowing insight:

Here are some quotes on the killings of that day:

“…the whole Indian and Kaffir establishment of the F.V.H. (Field Veterinary Hospital … One Farrier Sergeant of the Indian Native Cavalry and two Indian Veterinary Assistants (men carrying no arms) were ruthlessly shot dead after the surrender, and nine Hospital Kaffirs were either killed in action or murdered later.

(British Cavalry – Regimental History).

The Boers whom I met on the 8th instantly admitted that their men had deliberately shot down the transport Natives with a view, they asserted, of deterring others from enlisting in our services”.

Captain W.A. Tilney.

“I saw four Cape boys, unarmed and dismounted, come towards the Boers with their hands up. They were shot dead”.

Trooper C.J.J. Van Rensberg

“I saw a young Native boy riding a horse and leading another. He was unarmed. A Boer road up to him and told him to dismount. No sooner had he done so than the Boers shot him in the back of the head and killed him”.

Corporal H. Christopher

These testimony’s go on, there are loads – but its enough to get the point.

Even one of the most biased Republican Historians – Thomas Pakenham, has to acknowledge the slaughter of Blacks in the Transvaal by Republicans under the Command of Jan Smuts when he notes:

“When Jan Smuts’ commando fell on the native village at Modderfontein, for example, they butchered the 200 or so black inhabitants  and left their bodies strewn around, unburied.”

The American General, William Tecumseh Sherman said something very relevant to war generally and the Boer War specifically – he said:

“War is cruelty. There is no use trying to reform it. The crueller it is, the sooner it will be over”.

General Sherman

One can easily see where the origins of the “you reap what you sow” ethos which enters into latter British mindsets when dealing with the Boer Republican refugees and their properties – a “hardening of attitudes” as it is often termed in modern military speak. Not even 40 years later, a ‘Rhodesian’ Marshal of the Royal Air Force Sir Arthur “Bomber” Harris would really crystallise this type of military sentiment to justify his carpet bombing of German civilians in World War 2 when he quoted Horsea 8:7 and said:

“They sowed the wind and now they are going to reap the whirlwind.”

Also, to General Sherman’s point, the British fight the Boer’s guerrilla phase of the war with such intensity, the commitment of massive resources (8,000 blockhouses alone) and tens of thousands combatants – that the Guerrilla Phase of the Boer War is the shortest fought guerrilla war in the history of modern guerrilla warfare – it’s over in short time – less than 2 years (modern guerrilla warfare of this nature war lasts an average of 9 years), and here’s an uncomfortable fact, it’s over with the least trauma to the general population such warfare has traditionally invokes (then and now) – believe it or not.

The simple truth is the scale of destruction to property, lives and livelihoods is massive on both sides of the fence, so much so its almost impossible to separate the destruction initiated by the Boers and that initiated by the British given its scale – whole sections of the country in Boer territories destroyed and whole sections in British territories were also destroyed – thousands of Boer farms and entire British cities, farms, towns and mission stations … all destroyed.

To give an idea of the scale facing Milner at the end of the war, in trying to recover South Africa economically and deal with repatriations. There is the re-settlement of some 150,000 white civilians involved (mainly Boers) and about 50,000 impecunious white “foreigners” (mainly British) who had been employed on the Witwatersrand, and then there is approximately one million displaced and unemployed “Bantu” (read that again – 1,000,000 Black refugees).

Post war, Boers outside a compensation and repatriation tent. Colourised by Jenny B (insert Lord Milner).

Milner’s repatriation, economic reforms and compensations were naturally decried by latter day Afrikaner nationalists as insufficient – and that’s because they only focused on the Boers’ compensation and nobody else in the bigger picture. Milner, as a studious and rather bull-headed administrator, felt he did a decent enough job given the challenges he faced – and even some latter day economic historians would agree with him. But let’s face it – the community that come off worse, by a miracle mile, were the “Bantu”.

In Conclusion

This is not to say “tit for tat” – the Boers started it first bla … bla … bla! That would be disingenuous and disrespectful to their memory and that’s not the point of this missive – the point is to remind people who are hidebound by a rather poor Christian Nationalist education and blinkered by identity politics – that in war there are no saints, war is nasty, it’s cruel, there are never really any ‘winners’ in war, nothing happens in a vacuum – and in war the truth is always the first victim.

The idea that the white Boer civilians were the unwitting victims in this entire saga, that they are the only real community to really have suffered the ravages of this war at the hands of the British is completely unhinged, baseless and untrue. This sentiment rings more true to politicking and identity politics initiated by the Nationalists than it does to any historical fact.

In truth, both the Boers and the British are equally responsible for waging war, both can be held to account for the resultant civilian crisis that war inevitably produces and all the carnage that follows that, and very importantly they are both equally cruel … and citizens from all communities were traumatised, there is no clear ‘murderous villain’ … there never is in war.


Written and researched by Peter Dickens

References:

Complete history of the South African War: in 1899-1902 By F. T. Stevens. Published 1903.

The Boer Invasion of Natal : Clement Horner Stott. Published 1900.

Leopold Charles Maurice Stennett Amery “The Second Boer War – The Times History of the War in South Africa 1899-1902” – Volumes 1 to 7.

History of the war in South Africa 1899-1902. By Maj. General Sir Frederick Maurice and staff. Volumes 1 to 4, published 1906

The Boer War: By Thomas Pakenham – re-published version, 1st October 1991.

Black People and the South African War 1899-1902. By Peter Warwick. Published 1983.

The Battle of Magersfontein – Victory and Defeat on the South African Veld, 10-12 December 1899. Published 2023. By Dr. Garth Benneyworth.

Kruger’s War – the truth behind the myths of the Boer War: By Chris Ash, BSc FRGS FRHistS, published 2014.

A History of the British Cavalry, 1816-1919, Vol.4, p.270

Commando – By Deneys Reitz, published 1929

Work or Starve - Black concentration camps and forced labour camps in South Africa: 1901 – 1902, By Dr. Garth Benneyworth. Published 2024 by The War Museum of the Boer Republics.

Correspondence and fact checking with Dr. Garth Benneyworth, Boer War historian – Sol Plaatjies University, Kimberley – February 2024.

A tool for modernisation? The Boer concentration camps of the South African War, 1900-1902. By Dr Elizabeth van Heyningen – Department of Historical Studies, University of Cape Town, 2010 South African Journal of Science. 

Correspondence and fact checking with Chris Ash, BSc FRGS FRHistS, Boer War historian, Fellow of the Royal Historical Society and Fellow of the Royal Geographical Society for The Boer War Atlas – February 2024.

Correspondence to The Observation Post on Boer War Repatriation and Compensation – Jan 2024. By Gordon Mackinlay.

Correspondence and fact checking with Boer War historian – Robin Smith, Feb 2024.

With thanks to:

Colorised images on the mast-head thanks to Allan Wood (Kitchener) and Jenny B (de Wet)

Colourised images used with great thanks to both Jennifer Bosch and Tinus le Roux.