‘An order in respect of Freemasons and Jews’

The Holocaust, the reason Freemasonry became a ‘secret’ order – World War 2 (1939-1945).

By Peter Albert Dickens

Incorrectly understood by many is the idea that Freemasonry is a “secret organisation” – however understood by only a few is why it is regarded as secretive in the first place. Upfront there’s noting secretive about it, Masonic temples and halls can be found the world over – hundreds of them, clear as a bell they stand openly in towns and suburbs all over the place, anyone is free to enquire. Of the organisation itself – many of its members are very public, and as an organisation with charity as its primary purpose they operate perfectly happily and openly in their communities and they do essential and good charity work. You can even jump onto ‘google’ and find everything you need to know from the freemasons themselves just using a simple search bar – or just buy a credible book or read a proper thesis on it – its all there, secrets included. So what’s with the big ‘Secret’ when clearly there is nothing really secretive about it?

Here’s the thing, anyone researching Freemason history will find a time before the Second World War (1939-1945) when Freemasons and masonic lodges were overtly in the public space. They participated in parades and fetes wearing all their regalia, took part in community events, photographs of all the lodge members and their names are easily found in countless local newspaper and magazine articles, the ‘worshipful masters’ quoted on many community affairs and even speaking publicly, keynote people in their society – just about everyone knew who belonged to their local lodge and they made no secret about it.

So what happened?

The answer lies in World War 2 (1939-1945), it lies in the relationship between the Holocaust and Freemasonry and how this impacted Freemasons in South Africa and in the rest of the world during and even after the war. The war is the primary reason Freemasonry “went dark” and “secret” – it is not because of any sinister illuminati’s plan to take over the world or a strange Hollywood inspired desire to protect Jesus’ bloodline by ‘rose’ hall.

Adolf Hitler and Nazi anti-Judaism, anti-Freemasonry and anti-Bolshevik propaganda

The balance Freemasons enjoyed between themselves and the societies in which they function was fundamentally changed by Adolf Hitler and his cabal. Hitler began by associating a Freemason’s conspiracy with that of a Jewish conspiracy in his political testament Mein Kampf. He said:

“To strengthen (the Jew’s) political position, he tries to tear down the racial and civil barriers which for a time continue to restrain him at every step … in Freemasonry, which has succumbed to (the Jew) completely, he has an excellent instrument with which to fight for his aims and put them across. The governing circles and the higher strata of the political and economic bourgeoisie are brought into his nets by the strings of Freemasonry, and never need to suspect what is happening.”1

Hitler would even declare that the League of Nations, the source of Germany’s dishonour, was controlled by Freemasonry. He said in a speech to Nazi faithfull in Munich in 1928:

“All of Germany is being delivered to the Freemasons through the League of Nations.”2

As early as the 5 August 1934, in a speech delivered at Essen, Dr. Wilhelm Frick, the Reich Minister of the Interior, declared:

‘It is inappropriate that a secret society with obscure aims should continue to exist in the Third Reich. It is high time that the Freemasons’ Lodges should disappear in Germany just as they have disappeared in Italy. If this is not realised in Masonic circles, I will soon help them in this direction”.3

By 28 October 1934, Frick issued a decree defining the Masonic lodges as “hostile to the state” and hence subject to closure and having their assets confiscated.4

Anti Masonic propaganda poster no. 64 and portrait of Dr. Wilhelm Frick.

Nazi propaganda stated on political poster no. 64 in a series of issued posters entitled “Erblehre und Rassenkunde” (Theory of Inheritance and Racial Hygiene), published by the Verlag fuer nationale Literatur (Publisher for National Literature), Stuttgart in 1935:  

‘Freemasonry is an international organisation beholden to Jewry with the political goal of establishing Jewish domination through world-wide revolution.’5

Chief of Security Police and SD, Reinhard Heydrich regarded the Masons, along with the Jews as the

“most implacable enemies of the German race.”

In 1935 Heydrich argued for the need to eliminate and root out these “enemies” from the German world. Heydrich then created a special section of the SS Security Service (Sicherheitsdienst; SD), Section II/111, to deal specifically with Freemasonry.6

Nazi anti-Masonic propaganda and portrait of Reinhard Heydrich.

The SD argued that Freemasonry, through control of the media and exercising political influence was now in a position to provoke war, subversion, and revolution. In 1939, the SD amalgamated with another SS security department – Section VII B 1 of the Reich Security Main Office (Reichssicherheitshauptamt; RSHA), and it continued to devote itself to investigating Freemasonry.

The Exhibitions

From 1938 as Nazi Germany conquered Europe, the Germans forcibly dissolved Masonic organisations, ransacked lodges and confiscated their assets, monies and documents. Cultural artefacts and Masonic items were seized and sent to Berlin for a special rather sinister and ghoulish exhibition at the Berlin Museum. This in turn was sent to other capital cities in occupied Europe. Paris, France hosted an anti-Masonic exhibition in October 1940, as did Brussels in February 1941, so too did Nuremberg. Other anti-masonic exhibitions took place in Hannover, Düsseldorf and Erlangen all of which were aimed to ridicule and direct hatred towards Freemasons and to heighten fears of a Jewish-Masonic conspiracy.

In fact one complete lodges’ interior was removed from the Isle of Jersey for a “British” Freemasonry exhibition in Germany, this occurred after a night of heavy bombing on 29th June 1940, and the Island was invaded by Nazi Germany. Despite promises given by German commanders that Freemasons and Masonic property were not at risk, the Masonic Temple was completely ransacked and shipped off to Germany.7

The role of seizing all this wealth for the Reich was given to Heinrich Himmler, the Reichführer of the Schutzstaffel (the SS), Himmler had special dislike for Freemasons, and happily ransacked Masonic lodges out of both greed and his personal ideology.8

Nazi anti-Masonic exhibition and portrait of Heinrich Himmler

In all this Himmler and the SS established an interest in non-negotiable lodge property in order to further their study of Freemasonry. In 1935, guidelines were published as to the categorising of Lodge items, photos taken of them “in situation” and then removed for the anti-masonic (and anti-Jew) “exhibitions” and “museums”.

It is also worth noting that the ransacking of Masonic lodges did not just include the taking of items for exhibition, it also included the raiding of Lodge bank accounts, the taking of valuable jewels and artworks and the seizing of bank accounts of predominant Freemasons. Most lodge contents went to private homes, auction blocks or the smelter, documents and archive materials went to the Geheimenreichsarchiv (The Nazi Top Secret Government archive).9

Himmler acted as a broker for valuable acquisitions, but “he also had a special interest in lodge rituals. He was convinced high-degree Masonry involved a “blood ritual” in which:

‘the candidate cuts his thumbs and lets a little blood drop into a cup. Wine is then mixed in the bowl. Next a bottle containing the blood of the other brothers (from when they first performed this ritual) is added to the cup. The candidate then drinks the liquid, thus imbibing the blood of all Freemasons, including Jews. Thus the triumph of the Jews is complete.’10

Himmler pointed to this ritual as the means whereby Jews use Freemasonry to literally taint the blood of Aryans and to him this wildly unhinged idea of a Freemason ritual was proof positive of this. ‘The truth of the matter is that some do indeed have rituals that involve drinking wine, but references to blood are symbolic, much like the rituals performed in Christian churches.’11 This of course did not deter Himmler whose obscure view of Freemasonry was used to “study freemasonry” by ransacking lodges and looting their bank accounts for wealth.

Anti-Masonic exhibitions, note the placement of skeletons in chairs and sculls and crossbones on alters to bring up the macabre and sinister – setting a scene for the occult. Note also the extensive combination of the Jewish Magen David and the Torah, Menorah etc. with Masonic items and symbology – the compasses and square etc.

One of the most infamous foreign exhibitions was the The Grand Anti-Masonic Exhibition, opened in Belgrade, in occupied Serbia on 22 October 1941. Financed by the Germans and opened with the support of collaborationist leader Milan Nedić it featured an estimated 200,000 brochures, 108,000 copies of nine different types of envelopes, 100,000 flyers, 60,000 copies of twenty different posters, and 176 different propaganda films that had previously been seen during ‘The Eternal Jew’ exhibitions in Munich and Vienna in 1937. Although being anti-Masonic in its title, the primary purpose was to promote antisemitic ideology using the Protocols of the Elders of Zion to rationalise and intensify hatred of Jews.

Artefacts from the Grand Anti-Masonic Exhibition. Insert pictures show Heinrich Himmler and Milan Nedić respectively.

Depicted in the image are three key artefacts from the Grand Anti-Masonic Exhibition, the Serbian anti-Semitic propaganda poster “His Weapons: Democracy, Masonry, Communism, Capitalism” issued for the Grand Anti-Masonic Exhibition opening. It has a caricature of an evil looking Jewish elderly man with a long beard that turns into snakes with symbols for Capitalism, Communism and Freemasonry.

The second poster shows the Jews and Masons controlling the Soviet Union and the United Kingdom, with marionettes of Stalin and Churchill, also depicted as a Freemason (it’s unrelated but in fact he was a mason for a short time). The caption reads: “The Jew is holding the strings. Whose strings and how? He’ll answer you. The anti-masonic exhibit”.

The final artefact is a stamp of a triumphal Serbian pushing over the two Pillars of King David’s temple, a symbol pertinent to Freemasonry and lodges, four stamps were issued by Serbian authorities and put into circulation to promote the ‘Grand Anti Masonic Exhibition’ – all depicting Judaism as being the source of all evil in the world and portraying a “strong and victorious Serbia triumphing over the plot of world domination.”

An estimated 80,000 people, including Milan Nedić and some of his ministers, visited the exhibition prior to its closure on January 19, 1942.

European anti-Masonic and anti-Jewish exhibition in Europe and related French League propaganda.

The central idea of all these museums and exhibitions was to promote an antisemitic work called ‘the protocols of Zion’ in which a Masonic and Jewish world order was exposed and these morbid displays brought it to life.

The Protocols of the Elders of Zion

The Protocols of the Elders of Zion, also known as ‘The Protocols’ are a fictional work, it’s a combination of a number of documents targeting Jews primarily, but also Freemasonry. It purports to be the minutes of meetings of 24 speeches made by Jewish leaders during the First Zionist Congress in 1897. It actually had its roots as early as the 1860’s in a anti-Napoleon III pamphlet and became a forged rational for the Russian pogroms against Jews. By 1903 the Protocols appeared as an appendix in an anonymous Russian antisemitic pamphlet called The Great Within the Minuscule and Antichrist. The ‘Protocols’ eventually found their way into a German antisemitic book called The Secrets of the Wise Men of Zion – the first documented version of ‘The Protocols’ published outside of Russia and published in Charlottenburg, Germany in 1920 – which was subsequently read and used widely by Hitler and the Nazi Party in Germany.

Protocols of the Elders of Zion German booklet and anti-Masonic and anti-Jewish conspiracy propaganda poster.

The Protocols of the Elders of Zion often found itself in a pamphlet format of some 70 pages. The pamphlet detailed a Satanic plot by Jewish/Zionist/Freemason conspirators to conquer the world. Alleging that Jews controlled much of the world’s finance, the media, the edu­cational institutions, the court systems and many of the world’s governments, the Pro­tocols claimed that the Jews indulged in all forms of trickery and deceit to tighten their hold. The Jews deliberately spread diseases and immorality to weaken Gentiles, and did not hesitate to use murder and terrorism to destroy all religions except their own. Jews were striving to establish their own autocracy based on a false Messiah, the “Son of David”, and posed a fiendishly devious omnipresent peril to the rest of mankind.12

Although exposed many times as a forgery, by the 1930’s it found its way into Nazi philosophy, and Adolf Hitler upfront supported its validity – now as a ‘truism’ in both Nazi Germany and occupied Europe – the ‘Protocols’ formed the groundwork to the Jewish ‘final solution’ and the holocaust.

The protocols also found their way into all sorts of propaganda, and not just Germany before and during the war, but it also found favour in antisemitic circles all over Europe and Russia – here are two French examples of it:

European anti-Masonic and anti-Jewish propaganda

On the left is a poster which shows an international Freemason and Jewish conspiracy (involving only 200,000 Jews and Masons) leading innocent and God fearing Catholics (the majority 34,000,000) to their nefarious ends. On the right is a French poster, very much in Nazi lore, which shows the pure ‘Aryan’ warrior striking the chain bonds of the Jew being held captive by the Freemason.

The Protocols of Zion in South Africa

In South Africa, the three main protagonists behind promoting the validity of the Protocols of the Elders of Zion are General Manie Maritz – the 1914-15 Afrikaner Revolt leader and leader of the Boerenasie Party, Louis Theodor Weichardt, a National Party stalwart who breaks away believing the party should focus all its attention on National Socialism and forms the ‘Greyshirts’ and finally the Afrikaner Nationalist ‘Broederbond’ under the Germanophile Dr. Nico Diederichs.

The Boerenasie Party

General Manie Maritz, a veteran of the South African War  and influential leader of the failed 1914-15 Afrikaner Rebellion, also admired German National Socialism. A converted antisemite, he even blamed the South African War (1899-1902), commonly called The Boer War on a Jewish conspiracy. Defeated after the Afrikaner Rebellion, Maritz would become a hardened admirer of National Socialism (Nazism) and Adolf Hitler – initially joining Theodor Weichardt and his SANP Grey-shirts, and after falling out with Weichardt over a Führerprinzip (leadership principle) conflict he joins a more hardline Nazi ‘Shirt’ movement called the ‘Black-shirts’ – the ‘South African National People’s Movement’ (Suid Afrikaanse Nasionale Volksbeweging), started by Chris Havemann in Johannesburg.

By July 1940 Maritz founded the anti-parliamentary, pro National Socialist, antisemitic ‘Volksparty’, in Pietersburg. 13This evolved and merged into ‘Die Boerenasie’ (The Boer Nation), a party with National Socialist leanings originally led by J.C.C. Lass (the first Commandant General of the Ossewabrandwag) but briefly taken over by Maritz until his accidental death in December 1940. Thereafter it was headed up by S.K. Rudman. 14 Maritz would also detail his Antisemitic and National Socialist views in his autobiography ‘My Lewe en Strewe’ (My life and Aspiration/Purpose) published in 1939 and modelled on Hitler’s own ‘Mein Kampf’.15

In 1924, Maritz would become a convert to the racist and anti-Semitic myth ‘the Protocols of the Elders of Zion’ and convinced of a Jewish and Freemason conspiracy to world domination, when he was shown the Protocols by the Kristelike-bond (Christian Bond) in Pretoria.16 He would make the ‘Protocols of Zion’ as his life’s meaning and make it his mission to educate the Afrikaner people (his ‘Volk’) to it – in it he would blame the ‘hidden hand’ of the Jews as the true conspiracists behind starting the Boer War. In ‘my Lewe en Strewe’ Maritz frames up the entire rational as to why the Jews are responsible for all the ills that have befallen the Afrikaner ‘Volk’ – and the ‘Protocols of the Elders of Zion’ are the way forward to understanding the Jewish, Freemasonry, and Communist conspiracy against Afrikaners. It starts with Maritz using a quote from President Kruger’s speech at the Johannesburg market square in February 1899, where he declared:

‘If it was possible to throw the Jewish monopolists out the country with everything they own (Sak en Pak), without getting into a war with England, then the problem of perpetual peace in South Africa be resolved’.17

Maritz then grounds his entire argument on the simple premise that even President Kruger foresaw the Jewish Problem and forewarned his people. His own warning then follows, and in the machinations of Maritz’ mind he declares:

‘Socialists, anarchists, communists, Bolsheviks, Marxists, Freemasons and super-capitalists are the key antagonists and they are none other than all Jews.’

Then Maritz concludes by way of a warning that by helping and entertaining the Jews and their requests Smuts and Botha and other Boer Generals are committing Christian fratricide :

‘… thus carry out the Jewish prescriptions and policies, perhaps unknowingly. They are the “Slavishly obedient politicians” of which the Jew speaks in his “Protocols”. One Christian must exterminate the other.’18

Part 1 of ‘My Lewe en Strewe’ covers Maritz’ autobiography – pages 1 to 96, but Part 2, the bulk of his book from pages 97 to 270 covers Maritz’ politics and ‘purpose’ and it begins with a chapter titled ‘The hidden hand of the Jew’ … and this particular theme does not stop, Part 2 covers the ‘Protocols of the Elders of Zion’ – literally translated and edited into Afrikaans with some South African references here and there to give them local flair. Abridged Protocols number 1 to number 23 and the alleged global Jewish/Freemasonry conspiracy are mapped out for simpleton consumption. Maritz also used large extracts lifted from ‘The Key to the Mystery’ 19 another discredited work on a Jewish, Communist, Freemason conspiracy and worldwide domination written by a leading Canadian antisemite – Adrian Archand.

Manie Maritz and extract of his on the evils of Communism, Judaism and Freemasonry from his autobiography.

The South African Jewish Board of Deputies attempted unsuccessfully to have ‘My Lewe en Strewe’ banned for inciting race hate in South Africa. In South West Africa they were a little more successful, when taken to court Maritz was found guilty in August 1939 in Windhoek of ‘promoting a strong feeling of hostility against the Jewish race.’ and fined.20 Although Judge Hoexter described ‘My Lewe en Strewe’ as ‘filthy, contemptable and venomous racial propaganda’ according to Die Volksblad demand in South Africa for the book was off the charts, and its selling spree was only curtailed during World War 2 when it was finally banned under Smuts’ emergency regulations.21

The Grey-shirts

As a committed antisemite, Louis Theodor Weichardt founded the South African Christian National Socialist Movement when he broke with the National Party on the 26 October 1933. This included a paramilitary ‘security’ or ‘body-guard’ section (modelled on Nazi Germany’s brown-shirted Sturmabteilung) called the “Gryshemde” or “Grey-shirts”. In May 1934, the paramilitary Grey-shirts officially merged with the South African Christian National Socialist Movement and formed a new enterprise called ‘The South African National Party’ (SANP). The SANP would continue wearing Grey-shirts as their identifying dress and would also make use of other Nazi iconography, including extensive use of the swastika.22 Overall, Weichardt saw democracy as an outdated system and an invention of British imperialism and Jews.23

Louis Theodor Weichardt and the Nazi anti-Semitic propaganda movie poster ‘Jew Suss”

Weichardt also pitched the SANP as a fully bilingual organisation appealing to both English and Afrikaans speakers, he found favour in some English speaking corners with hardened antisemites, however for the most part his organisation and its ideology appealed to Afrikaners. Their primary communication  mouthpiece was a newspaper called ‘Die Waarheid/The truth’ which was nothing more than a vehicle to spread Nazi doctrine in South Africa – the Nazi emblem emblazoned on the masthead.

Louis Weichardt would spell out his National Socialist vision in the ‘Die Waarheid/The truth’ and trace South Africa’s problems to one source – the Jews. He claimed Jewish ‘domination’ of the legal, medical, dental, commerce, trading, liquor trade etc. as between 60% to 100%, and he would write:

“We are determined to put the Jew in his place. We are not going to tolerate bootlicking, Gentile South Africans – English or Dutch speaking – are no longer prepared to play second fiddle to these aliens”.24

As to the The Protocols of the Elders of Zion, in March 1934 when the SANP held a rally in Aberdeen in the Eastern Cape, Harry Victor Inch – one of the Greyshirt leaders – announced that he had in his possession a ‘stolen’ document from a Port Elizabeth synagogue – signed by its Rabbi – which outlined a secret plot by the Jews to destroy the Christian religion and civilisation.

The Rabbi in question was not in fact a Rabbi, he was a Jewish Reverent, Reverent Abraham Levy, and he took the SANP Grey-shirt leadership in the Eastern Cape to court in Grahamstown in a landmark case. The SANP accused; Johannes von Strauss Moltke who was the Regional SANP leader, Harry Inch, who allegedly ‘stole’ the document and David Olivier, who had printed the document for circulation as the owner and publisher of “Rapport”, another media organ of the ‘shirt’ movements. All now have to account for themselves – the case billed as a mighty ‘Gentile vs. Jew’ showdown and a legal test of the ‘Great Jewish Conspiracy.’ `

‘Die Waarheid/The truth’ would pick up this ‘Protocols of the Elders of Zion’ and really twist it for a South African audience claiming:

“the disastrous Anglo-Boer War 1899-1902 was deliberately brought about by the Jewish mine magnets who circumvented Rhodes and Kruger alike”.25

In addition, Jews were accused of inciting blacks against whites and controlling the economy, exploiting ordinary Afrikaners as part of an international Jewish conspiracy. The ‘Die Waarheid/The truth’ statements were accompanied by a propaganda leaflet printed by the SANP and distributed in Port Elizabeth.

The ‘stolen’ document was scrutinised legally, it was found to be based on the entirely discredited antisemitic ‘international Jewish conspiracy’ document – ‘the Protocols of the Elders of Zion’ and given a South African twist by the SANP. In a carefully considered 30,000 word judgement, the court concluded inter alia;

“the protocols are an impudent forgery, obviously published for the purposes of anti-Jewish propaganda”.26

As a result the three Grey-shirt leaders were all fined, Harry Victor Inch was found guilty of perjury and forging documents defaming the Jewish race and swearing under oath that those documents were genuine – and fined £1,000, later also receiving a short prison sentence. 27 David Hermanus Olivier was fined £25 for acting improperly and printing the document and Johannes von Moltke was fined £750 for “playing a leading role in the plot”.

The SANP Grey-shirts on trial in Grahamstown and the Nazi anti-Semitic propaganda poster ‘the eternal Jew’.

The result was widely hailed in South Africa as a complete vindication of the Jewish people of a global plot and of Rev. Abraham Levy who brought the lawsuit against the Grey-shirt leaders.

The Afrikaner Broederbond

The Afrikaner Broederbond (AB) would also find itself immersed into this fabricated Jewish and Freemason worldwide conspiracy and it too would act. Dr. Nico Diederichs would become the Chairman of the Broederbond in 1938, in that same year he would visit Nazi Germany and became an admirer of Adolf Hitler and National Socialism. He would later meet the Nazi German ministerial delegate in South Africa – on 19 May 1939, Herr. H. Kirchner – in that meeting he confided that the Broederbond had been compromised in the past by Freemasons in the Broederbond (presumably by all the Dutch Constitution Freemasons in it, Jews were banned from the Broederbond upfront).

He declared the bond as having now been purged of its Freemasons, he had personally seen to it – and the Bond was ready to do its work on promoting anti-semitism and the National Socialist anti-democracy principle in the Afrikaner Nationalist sphere.

In fact he reassures the German delegate that the National Party had hung its hat completely on the anti-Semitic principle, and he even squashes concerns that Dr D.F. Malan was not strongly antisemite enough, confirming that he in fact is one. He goes on state that it is the Broederbond’s mission as a secret society is to both infiltrate and undermine the goals of the Smuts government and the state.28

Not to lose sight of Dr Nico Diederichs, he became a National Party MP stalwart, served as the first chancellor of the Rand Afrikaans University and became ceremonial State President of South Africa from 1975 to 1978.

The male fraternity war between the various fraternal societies in South Africa is interesting – especially the disposition of the Afrikaner Broederbond (AB) to the Freemasons – an uneasy relationship caused by the more “verlighte” (liberal) Afrikaners being members of the Dutch Freemason Constitution – and these included powerful and highly politically regarded figures over the course of the history of the OFS, ZAR and then Union, including Presidents and Prime Ministers – none of whom really favoured “Afrikaner Nationalism” as it was defined by the more “verkrampt” (conservative) Broederbonders.

That all aside, the real opponent of the AB was not the Freemasons, the real ‘cultural’ opponent is a little understood and rarely discussed “English” fraternity called “The Sons of England” – the SOE. The full name – the Sons of England Patriotic and Benevolent Society – was a fraternal society for English Protestants residing in Commonwealth countries. It was originally founded in Toronto, Canada in 1874 but it especially took root in South Africa, starting in 1881 in Uitenhage and eventually establishing a Head Office in Durban and lodges in ever major metropole. Their goal was to bring Englishmen together for mutual support, networking, and to provide financial relief to them and their families if they fell on hard times. The society acted as a cultural organisation and was run along Masonic Lodge principles, regalia and rites – it aspired to preserve and celebrate the Anglo-Protestant cultural heritage of its members – which was diametrically opposite to the Broederbond who sought to do exactly the same thing, but for the promotion and preservation of Afrikaner-Protestant cultural heritage for its members. The key difference, the SOE was not ‘secret’, it was very openly public, whereas the AB was indeed ‘secret’.

Insert picture – the original Broederbond Commitee members (right) and a SOE Lodge (left) – both marked with some of their respective symbols

Historically, the AB had three objects: to unite all Afrikaners who have the welfare of their people at heart; to foster national awareness; to implant a love of language, religion, tradition and fatherland; and to promote all of Afrikanerdom’s interests. Within the purely domestic Afrikaner arena, it acted as a secret coordinating council to weld Afrikaners into a single integrated insulated laager and as the guardian of the Nationalist spirit.29

The AB would however also lock itself in mortal combat with Freemasonry, which as a fraternity was open to men of any religion, race or creed including a great many Afrikaners in the English, Scottish, Irish and Dutch constitutions. Freemasons were specifically denied membership of the AB by the bond’s recruitment policy which was restricted to upstanding white Afrikaner adult males, protestants only, anti-Communist and specifically not a Freemason. The result of this, is that although many Afrikaner Freemasons enjoyed membership of the National Party, they did not really find themselves in key leadership roles of it – no National Party Prime Minister or President post 1948 was ever a Freemason, yet they were all Broederbonders to a man.

Dr. H.F. Verwoerd and fellow Broeders planning. Insert picture. Dr. Nico Diederichs and a symbol used by the Broederbond in later years as to its ‘secret’ iconography

The AB eventually even took to aggressively targeting Freemasons when it put out a circular warning its members of Freemason conspiracies and to take action via the Dutch Reformed Church, it reads:

‘Freemasons are pouncing on school committees and city councils and are not slow to seek control of cultural organisations. These fronts must be watched carefully therefore against Freemasons! Freemasonry, however innocent it might appear, is fundamentally anti-Christian and action must be taken with that in mind … action against Freemasonry must start at (Dutch Reformed) church level.’30

Inside the AB, a task force, headed by Professor F.J. van Zyl, was even set up ‘to combat communism, liberalism and other enemies such as Freemasonry.31

The campaign becomes murderous

By August 1940, the Vichy France regime also issued a decree declaring Masons to be enemies of the state. Later in Germany during 1942, Hitler authorised Alfred Rosenberg to wage an “intellectual war” against all Jews and Freemasons. This transitioned in a police response under the authority the German Armed Forces (Oberkommando der Wehrmacht – OKW) to fulfil the objectives of this war by way of a ‘final solution’.

Thousands of Freemasons were arrested as ‘enemies of the state’ all over Germany and occupied Europe and sent to concentration camps. They were made to wear a red triangle on their prison uniforms to signify them as ‘political prisoners’. Jewish Freemasons were made to wear a red and yellow triangle in the shape of a Star of David – in all it is estimated that 150,000 Freemasons were murdered by the Nazi regime in their death camps by their death squads alongside 6,000,000 Jews.

Political prisoners in a Nazi concentration ‘death’ camp wearing red ‘political’ triangles and the inverted triangles to show a Jewish Freemason with kind permission of Bro. Andrew Bergman.

After World War II, Soviet forces found much of the Masonic material that had been stolen by the Nazis. ‘They transported it to archives in Russia and Poland where the material remained unseen for more than 40 years. The Soviets, like the Nazis before them, wanted to learn about the Fraternity because, in a strange twist, they too, found Freemasonry threatening to their totalitarian government.’32

For this reason, European freemasonry including British Freemasonry, which anticipated an invasion of the British Isles by Nazi Germany decided to “go dark” in order to protect its members and its artefacts. To identify themselves Freemasons took to wearing small ‘forget-me-not’ flowers as lapel pins.

Forget me not

As Freemasonry across Europe (and in the UK and its Commonwealth) went “dark” and “secret” to protect itself from Nazi persecution – Freemasons in Europe (and in Commonwealth countries including South Africa) started to use the ‘Forget-me-Not’ flower as a lapel pin so they could recognise one another. Some lodges even became known as ‘Forget me Not’ Lodges (even in South Africa).

But why the ‘Forget-me-Not’ flower? The origins have a sinister and Nazi beginning. During the war, three Lodges were actually secretly formed inside German Nazi concentration/POW camps – to classify and identify inmates as Freemasons the Nazis used the inverted red triangle, which was reserved for ‘political prisoners’.

Masonic Holocaust remembrance at Esterwegen Cemetery.

The first and more famous lodge was the Liberté Chérie or Beloved/Cherished Liberty Lodge one of very few lodges founded inside a Nazi concentration camp. It was established inside Hut 6 at Esterwegen (a political prisoner concentration camp). Founded November 1943 by 7 Belgian Freemasons and resistance fighters. During its existence it ‘Entered’, ‘Passed’, and ‘Raised’ at least 2 additional members. A memorial and sculpture is now part of the memorial site of the Esterwegen Cemetery.33

The Obstinate Lodge, L’Obstinée was another Masonic Lodge founded inside the walls of a Nazi prisoner-of-war (POW) camp. Oflag X-D POW camp near Hamburg. Founded by members of the Grand Orient of Belgium. L’Obstinée was a the second Masonic Lodge and was founded in the Oflag XD camp by
members of the Grand Orient of Belgium which recognised the Lodge on14 July 1946.34

The third Lodge was “Les Frères captifs d’Allach” and who’s register is now located at the Grand Orient of France museum.35

The small forget me not flower had been used obscurely in masonic symbology in Germany from 1926. However, by a stroke of luck and irony the National Socialist (Nazi) German government decided to use a ‘Forget-me-Not’ flower as the symbol for its annual Winterhilfswerk (Winter Relief) campaign. A charitable, food, coal and clothing campaign with the slogan “None shall starve nor freeze”. Set for the harsh winter months (see insert pic of the forget-me-not used by the Winterhilfswerk charity from 1938).

The forget-me-not worn for the Winterhilfswerk campaign and the one worn by Freemasons in remembrance of brothers in concentration camps.

As the flower pin was common to anyone supporting the winter relief campaign in Germany, this enabled some Freemasons to openly wear the Forget-me-Not as a secret sign of Freemasonry membership during the holocaust and avoid persecution or identification. The use of the Forget-me-Not lapel pin did not only occur in Germany, but Freemasons picked it as a symbol the world over during the war.36

The Forget-me-Not even appeared after the war at the first Annual Convention of the United Grand Lodges of Germany. It has continued to be worn by Freemasons world over to remember those that suffered in the name of Freemasonry.

In South Africa the Freemason fraternity would endure their remembrance duties and lament the situation in Europe, here is interesting piece of Masonic lore at Kensington Masonic Hall. It comes from Munster Lodge Irish Constitution and essentially it is a letter between a Brother and the Treasurer regarding the non-payment of his dues, it is written on the 21st April 1942 mid way though the war. It gives a grave picture of Masonry world-wide and in the occupied countries and urges the need to retain membership against difficult times. A second letter, also held at the Kensington Masonic Hall, is a set of minutes and funds raised for the family of a Freemason killed in action.37

Kensington Masonic Hall artefact – with permission from Bro. Eric Cleaver

Numerous South African Freemasons served in the South African Union’s Defence Force during World War 2, and seconded to British Armed Forces, many attaining high accolade and Masons can also count many fallen amongst themselves. A notable World War 2 Freemason was the very popular Maj. General Dan Hermanus Pienaar, his role in the Battle of Al Alamein would contribute to the turning point of the war and the ultimate Allied victory. Dan Pienaar was a member of Lodge Rising Star (English Constitution) in Bloemfontein, initiated on 1 October 1935 and raised 14 April 1936. He was tragically killed during the war in an aircraft accident. 38

In Conclusion

It took some time after the war for the “all clear” to be given and for Freemasons to return to their normative position in society and open up their lodges and memberships, even as late as 2018 the United Grand Lodge of England was still calling officially for the end of discrimination of Freemasonry.

Freemasonry operates as a charity – not unlike a Lions Club or Rotary, it operates in public and as Freemasons put it – Freemasonry is organisation with secrets, but not a secret society. Freemason’s secrets are gestures, words and handshakes so they can recognise where each fellow mason is on their respective masonic journey and for the delight and surprise of the candidate passing his degrees. Freemasons have exposed their rituals, temples and gestures multiple times, and although not encouraged, the public can easily source them. 

It is important to note, as often Freemasonry is not factored in the lexicon on the Holocaust which usually focusses on the victims as being Jews, Homosexuals, Gypsies and Political Prisoners generally – it is important to stress that every single Führer Order in respect of the Holocaust started with the following words:

‘An Order in respect of Freemasons and Jews’.39


Written and researched by Peter Dickens

Footnotes

  1. Hitler, Adolf. Mein Kampf (Ralph Manheim Translation), Houghton Mifflin Company, New York, 1925 original publication, translation published 1999. ↩︎
  2. Hitler, Adolf. Speech at an NSDAP meeting in Munich, February 29, 1928. Hitler, Reden, Schriften, Anordnungen, Vol. II/2, 706. ↩︎
  3. Smith, Gary. Freemasonry and the Holocaust By W. Bro. Gary W. Smith, Pr.D.G.D.C. ↩︎
  4. Campbell, Thomas. Compass, Square and Swastika: Freemasonry in the Third Reich. Texas A&M University. 2011 – Page 119 ↩︎
  5. United States Holocaust Museum – on-line resource, fetched 1 December 2024 ↩︎
  6. Thomas, Christopher. Compass, Square and Swastika: Freemasonry in the Third Reich. PhD thesis. 2011 ↩︎
  7. Smith, Gary. Freemasonry and the Holocaust By W. Bro. Gary W. Smith, Pr.D.G.D.C. ↩︎
  8. Thomas, Compass, Square and Swastika: Freemasonry in the Third Reich, Page 126 ↩︎
  9. Thomas, Compass, Square and Swastika: Freemasonry in the Third Reich, Page 126 ↩︎
  10. Thomas, Compass, Square and Swastika: Freemasonry in the Third Reich, Page 126 – 127 ↩︎
  11. Thomas, Compass, Square and Swastika: Freemasonry in the Third Reich, Page 127 ↩︎
  12. Scher, David. Echoes of David Irving – The Greyshirt Trial of 1934. 2004 ↩︎
  13. Shain, A Perfect Storm, 230 ↩︎
  14. Bunting, The Rise of the South African Reich, 84 ↩︎
  15. Shain, A Perfect Storm, 231 ↩︎
  16. Shain, A Perfect Storm, 231 ↩︎
  17. Maritz, Manie ‘My Lewe en Strewe’ Pretoria 1939. Page 121. ↩︎
  18. Maritz, Manie ‘My Lewe en Strewe’ Pretoria 1939. Page 139 ↩︎
  19. Shain, A Perfect Storm, 230 ↩︎
  20. Shain, A Perfect Storm, 230 ↩︎
  21. Shain, A Perfect Storm, 231 ↩︎
  22. Shain, Milton. ‘A Perfect Storm’, Antisemitism in South Africa 1930-1948, (Johannesburg: Jonathan Ball Publishers, 2015) , 55–58. ↩︎
  23. Bouwer W, National Socialism and Nazism in South Africa: The case of L.T. Weichardt and his Greyshirt movements, 1933-1946. (MA Thesis, University of the Free State, Bloemfontein 2021), 18. ↩︎
  24. Shain, A Perfect Storm, 58 ↩︎
  25. Shain, A Perfect Storm, 58 ↩︎
  26. Shain, A Perfect Storm, 73 ↩︎
  27. Scher, David. Echoes of David Irving – The Greyshirt Trial of 1934. 2004 ↩︎
  28. Rein Commission. Unpublished ↩︎
  29. Bloomberg, Charles. Christian Nationalism and the Rise of the Afrikaner Broederbond in South Africa, 1918-48, Page 32 ↩︎
  30. Wilkins, Ivor. The Broederbond. Jonathan Ball Publishers, 1978. Page 150 ↩︎
  31. Wilkins, The Broederbond, 407 ↩︎
  32. Smith, Gary. Freemasonry and the Holocaust By W. Bro. Gary W. Smith, Pr.D.G.D.C. ↩︎
  33. Smith, Gary. Freemasonry and the Holocaust By W. Bro. Gary W. Smith, Pr.D.G.D.C. ↩︎
  34. Smith, Gary. Freemasonry and the Holocaust By W. Bro. Gary W. Smith, Pr.D.G.D.C. ↩︎
  35. Smith, Gary. Freemasonry and the Holocaust By W. Bro. Gary W. Smith, Pr.D.G.D.C. ↩︎
  36. The Forget-Me-Not and Anti-Freemasonry in Nazi Germany – The Square Magazine on-line. ↩︎
  37. With the kind permission of Bro. Eric Cleaver – Germiston Charity Lodge. ↩︎
  38. Rossouw, B (compiler). 250 Years of Freemasonry in South Africa, a Heritage Collection 1772 – 2022. Grand Lodge of South Africa. 2022. Page 1031 ↩︎
  39. Smith, Gary. Freemasonry and the Holocaust By W. Bro. Gary W. Smith, Pr.D.G.D.C. ↩︎

Bibliography and References

Bloomberg, Charles. Christian Nationalism and the Rise of the Afrikaner Broederbond in South Africa, 1918-48. Palgrave Macmillan. 1990.

Bouwer, Werner. National Socialism and Nazism in South Africa: The case of L.T. Weichardt and his Greyshirt movements, 1933-1946

Bunting, Brian. The Rise of the South African Reich. Penguin Books. 1964

Feng, Albert. Freemasonry: Survival and Compromise – Freemasonry in the Third Reich.

Hitler, Adolf. Mein Kampf (Ralph Manheim Translation), Houghton Mifflin Company, New York, 1925 original publication, translation published 1999.

Hitler, Adolf. Speech at an NSDAP meeting in Munich, February 29, 1928. Hitler, Reden, Schriften, Anordnungen, Vol. II/2, 706.

Maritz, Manie. ‘My Lewe en Strewe’ Pretoria 1939

Rossouw, B (compiler). 250 Years of Freemasonry in South Africa, a Heritage Collection 1772 – 2022. Grand Lodge of South Africa. 2022.

Scher, David, M. Echoes of David Irving – The Greyshirt Trial of 1934. December 2004.

Thomas, Christopher, Campbell. Compass, Square and Swastika: Freemasonry in the Third Reich. Doctorate of Philosophy thesis. Texas A&M University. 2011

Milton, Shain. A Perfect Storm – Antisemitism in South Africa 1930-1948. Jonathan Ball. 2015

Smith, Gary. Freemasonry and the Holocaust By W. Bro. Gary W. Smith, Pr.D.G.D.C

United States Holocaust Museum – on-line resource, 2024

The Square Magazine (on-line). The Forget-Me-Not and Anti-Freemasonry in Nazi Germany

Wilkins, Ivor. The Broederbond. Jonathan Ball Publishers, Johannesburg. 1978

Springboks in the Waffen SS

Springbok Renegades: South Africans serving in the British Free Corps of the Waffen SS during the Second World War.

By Peter Albert Dickens

Introduction

In military history circles, there is an often asked question. How many South Africans served in Nazi Germany’s Armed Forces? This is usually followed by an enquiry on these “renegades” and if they were ever brought to book.

Because of all the publicity it generated many people are aware of Robey Leibbrandt – the firebrand Afrikaner insurgent who trained as a German Paratrooper and special forces operator, sent to South Africa to take over the Ossewabrandwag and direct a Afrikaner Nationalist revolt to topple Smuts. His capture and sentencing a well known aspect of Afrikaner Nationalist lore, so too his eventual pardon by the National Party in 1948.

Some are aware of Leutnant (Lt.) Heinz Werner Schmidt, who was one of Field Marshal Erwin Rommel’s personal aids in the North African conflict – and that’s because after the war he re-settled back in South Africa and published a book “With Rommel in the Desert”. As a standard Wermacht officer (Germany Army – Statutory force) with a dual national status (known as Volksdeutsche – a foreign national with German heritage) he was often just viewed with interest. There were also a small number of South West Africans (Namibians) who found their way into German forces because of their German national heritage – notably here is another member of Rommel’s staff, his driver Leutnant (Lt.) Hellmut von Liepzig.

But what of the rest? Surely there are more.

The truth is there are some more, not many mind – but there are more – known as ‘Renegades’ they can be found in all sorts of Nazi German military and propaganda structures. After the war some South Africans were arrested, some having served in the German Waffen SS, and they surrender to the Allied forces occupying Germany in 1945, to a man all claiming they were just fighting against the Communist onslaught of the Red Army. Theirs is an interesting story and also a complex one, as they do not volunteer to join Germany upfront, they all join the South African Army upfront, and they have no dual German nationality or stated German affinity – they are South African soldiers pure and applied – affectionately known at the time in South Africa as ‘Springboks’ – mid way through the war they change sides, put on German uniforms, and take up arms against their own country and its Allied forces – they all join the infamous Nazi German Waffen SS (the Nazi party and Hitler’s personal army) in a special ethnic unit set aside for ‘British’ renegades – but why this extraordinary ‘volte-face‘?

It’s a very complex question, to understand their motives for committing such an act of treason we need to understand the background as to Nazism and anti-Communism in both South Africa and the United Kingdom – and the political landscapes driving each.

The bedrock of Nazism and anti-Communism in South Africa

The background to South African Nationals joining the Nazi German Waffen SS, and other German forces for that matter, lies against the background and popularity of National Socialism and Fascism as ideologies prior to the Second World War in South Africa and in the United Kingdom respectively. Within this context we find a variety of home grown National Socialist and Fascist movements incorporating fierce anti-Communist and anti-Semitic ideologies. Even the mainstream opposition and governing political parties in South Africa and the United Kingdom had strong anti-Communist leanings. This socio-political dynamic forms the backdrop to understanding the motivations of British, South African, and other Commonwealth citizens joining the German forces during the war. In the Waffen SS, an overarching proposition put to foreign recruits, and to motivate them join, was to fight alongside Nazi Germany forces to prevent the onset of Bolshevism (Communism).

Prior to the Second World War, South Africa was governed by a Fusion party created between General James Barry Munnik Hertzog’s National Party (NP) and General Jan Christian (JC) Smuts’ South African Party (SAP) in 1933, this party came about to tackle the economic challenges of the Great Depression and also sought to maintain a Afrikaner led hegemony in the interests of South Africa’s white population.1 Hertzog led this fusion undertaking as Prime Minister with Smuts as his deputy. Known as the United South African National Party, or simply the “United Party”2 it contained within it a component of Afrikaner nationalists harbouring republican desires and a component within it of Afrikaners satisfied with Union and South Africa’s status as a British Dominion.

Afrikaner nationalists to the political far right of their colleagues who had now joined the United Party  were unhappy with the idea of Fusion. Led by Dr. Daniël François (D.F.) Malan this grouping of dissatisfied nationalist broke away from Hertzog’s old National Party and reconstituted themselves as the ‘Purified’ National Party (PNP) in 1935.3 The ,central objective of the PNP was a complete break with Britain and the establishment of an independent oligarchy Republic under a white Afrikaner hegemony.4 Anglophobia was a critical ideology underpinning DF Malan’s PNP. This resulted from the scorched earth policy used during The South African War (1899-1902) by British forces, and Malan sought to exclude English speakers from the PNP completely.5 The Purified Nationalists became the official opposition after the General Election held on 18 May 1938.6

Since the Union of South Africa’s declaration of war against Imperial Germany in 1914, and the invasion and annexation of German South West Africa (GSWA) shortly thereafter, a bitter internal debate had raged amongst Afrikaner Nationalists across the political spectrum. The invasion of GSWA was led by General Louis Botha and General Jan Smuts and supported by the ruling party – the SAP. Primary motivations included supporting Britain and France’s war effort. However, another key objective for South Africa’s invasion of GSWA was a domestic one as the war presented an opportunity for South Africa’s own territorial ambitions. The 1909 Conference for a Closer Union and the establishment of the Union of South Africa in 1910 had within its construct the initial inclusion of GSWA in addition to Southern Rhodesia, Delagoa Bay, Bechuanaland, Lesotho and Swaziland in the Union.7

However, for cultural and historic grounds large swathes of the white Afrikaner community held sympathies for Germany. They believed Germany had supported them during the South African War and hence sought neutrality instead.

The resultant failed Afrikaner Rebellion of 1914, pitching Afrikaner against Afrikaner over the invasion of GSWA, left a long legacy of more bitterness and even deeper political polarisation. The country was further divided on racial fault lines with the majority of the black indigenous population groups on the political periphery, with little attention paid to their political aspirations and emancipation.

In the inter-war years (1918-1939), and with the rise of National Socialism in Germany and Fascism in Italy from the mid 1920s, many Afrikaner Nationalists increasingly came under the influence of Adolf Hitler and his specific brand of German National Socialism (Nazism). With this came their abhorrence for Communism. Oswald Pirow, Hertzog’s Minister of Defence (1933-1939), was one of the most influential Afrikaners to fall under Hitler’s spell. Pirow met with Hitler, Hermann Göring, Benito Mussolini and Francisco Franco8 as an envoy on behalf of the United Party government. Pirow received Germany’s feedback on GSWA and the ‘new order’ should Germany go to war with Britain and her allies. Pirow gambled his career on a Nazi Germany victory in what he saw as an inevitable war. On 25 September 1940, he founded the national socialist ‘New Order’ (NO) for South Africa. He positioned it as a study group within the reformulated National Party (HNP), and based it on Hitler’s new order plans for Africa.9 During the Second World War, Pirow also positioned the NO as a defender of whites in Africa against the threat of Communism.10 In terms of the NO’s values, Pirow espoused Nazi ideals and advocated an authoritarian state.11

Oswald Pirow inspecting Nazi German Forces

In addition to Oswald Pirow’s NO, other leading and influential Afrikaner Nationalists were forming German National Socialist movements with distinctive antisemitic and anti-communist leanings in South Africa during the interwar period. As a committed antisemite, Louis Theodor Weichardt founded the South African Christian National Socialist Movement when he broke with the National Party on the 26 October 1933. This included a paramilitary ‘security’ or ‘body-guard’ section (modelled on Nazi Germany’s brown-shirted Sturmabteilung) called the “Gryshemde” or “Grey-shirts”. In May 1934, the paramilitary Grey-shirts officially merged with the South African Christian National Socialist Movement and formed a new enterprise called ‘The South African National Party’ (SANP). The SANP would continue wearing Grey-shirts as their identifying dress and would also make use of other Nazi iconography, including extensive use of the swastika.12 Overall, Weichardt saw democracy as an outdated system and an invention of British imperialism and Jews.13

Weichardt also pitched the SANP as a fully bilingual organisation appealing to both English and Afrikaans speakers, he found favour in some English speaking corners with hardened antisemites, however for the most part his organisation and its ideology appealed to Afrikaners.

Grey-shirt leadership outside the courts in Grahamstown. Left to Right – standing outside the courthouse in Grahamstown in full SANP dress is Johannes von Strauss Moltke, Harry Inch and David Olivier. Insert picture Louis Theodor Weichardt

Other neo-Nazi and fascist groupings either spun out of the SANP Grey-shirts, or mushroomed as National Socialists movements with the German model front and centre in their own right. Also included was Manie Wessels’ ‘South African National Democratic Movement’ (Nasionale Demokratiese Beweging) formed in Johannesburg. They became known as the “Black-shirts”, and operated in the Orange Free State and the Transvaal. The ‘Black-shirts’ form in opposition to the ‘Grey-shirts’ anti-democracy position and look to a more “purified” whites only democracy free of Jewish and Capitalist influence.14

The Black-shirts themselves would splinter into another Black-shirt movement called the ‘South African National People’s Movement’ (Suid Afrikaanse Nasionale Volksbeweging). Started by Chris Havemann and based in Johannesburg, these Black-shirts advanced a closer idea of National Socialism. By 1937 this Black-shirt splinter group boasted 265 branches mainly in the Transvaal. ‘The Swastika’ was their official mouthpiece.15

Another National Socialist movement known as the ‘African Gentile Organisation’ was also formed in Cape Town by HS Terblanche in September 1934, Dr AJ Bruwer formed the ‘National Workers Union’ (Bond van Nasionale Werkers) in Pretoria – also known as the “Brown-shirts”. Additionally, Frans Erasmus formed another national party militant group called the “Orange-shirts”.16

Two National Socialist movements broke away from the SANP Grey-shirts, when the SANP leader JHH de Waal resigned and formed the ‘Gentile Protection League’. Their sole aim was to fight the ‘Jewish menace in South Africa’.17 Johannes von Moltke, Weichardt’s right hand man, then broke away from the SANP  along with most of his Eastern Cape constituency. They formed a new organisation called ‘The South African Fascists’ who wore Nazi iconography, blue trousers, and Grey-shirts.

Additionally, Manie Maritz, a veteran of the South African War  and influential leader of the 1914 Afrikaner Rebellion, also admired German National Socialism. A converted antisemite, he even blamed the South African War on a Jewish conspiracy. He founded the anti-parliamentary, pro National Socialist, antisemitic ‘Volksparty’, in Pietersburg in July 1940.18 This evolved and merged into ‘Die Boerenasie’ (The Boer Nation), a party with National Socialist leanings originally led by JCC Lass (the first Commandant General of the Ossewabrandwag) but briefly taken over by Maritz until his accidental death in December 1940. Thereafter it was headed up by SK Rudman.19 Maritz would also detail his Antisemitic and National Socialist views in his autobiography ‘My Lewe en Strewe’ (My life and Aspiration) published in 1939 and modelled on Hitler’s own ‘Mein Kampf’. 20

Aside from all these various parties, the Ossewabrandwag (OB, the Ox-Wagon Sentinel) was the largest and most successful Afrikaner Nationalist organisation with pro-Nazi sympathies prior to and during the Second World War. The Ossewabrandwag was formed on the back of the 1938 Great Trek Centennial celebration – the centennial was planned under the directive of the “Afrikaner Broederbond” (Brotherhood) and championed by its Chairman, Henning Klopper. They sought to use the centenary anniversary of the 1828 Great Trek to unite the “Cape Afrikaners” and the “Boere Afrikaners” under the pioneering symbology of the Great Trek and to literally map a “path to a South African Republic” under a white Afrikaner hegemony. The trek re-enactment was very successful, and Klopper managed to realign white Afrikaner identity under the Broederbond’s Christian Nationalist ideology calling on providence and declaring it a ‘sacred happening’.21

The OB was tasked with spreading the Broederbond’s (and the PNP’s) ideology of Christian Nationalism like “wildfire” across the country (hence the name Ox wagon “Firewatch”’ or “Sentinel”). The OB’s national socialist leanings are seen in correlation with other world ideologies of the time, and specifically to that of Nazi Germany.22 Afrikaner Christian Nationalism, although grounded in “Krugerism” as an ideology, can be regarded as a derivative of German National Socialism and Italian Fascism and is identified as such by OB leaders like John Vorster in 1942.23 Earlier, the future leader of the OB, Dr Hans Van Rensburg, whilst a Union Defence Force officer, had met with Adolf Hitler and became an avowed admirer of both Hitler and Nazim. As leader of the OB, he then later infused the organisation with National Socialist ideology, whereafter the organisation took on a distinctive fascist appearance, with Nazi ritual, insignia, structure, oaths and salutes. 

Ideologically speaking the OB adopted a number of Nazi characteristics: they opposed communism, and approved of antisemitism. The OB adopted the Nazi creed of “Blut und Boden” (Blood and Soil) in terms of both racial purity and an historical bond and rights to the land. They embraced the “Führer Principle” and the “anti-democratic” totalitarian state (rejecting “British” parliamentary democracy). They also used a derivative of the Nazi creed of “Kinder, Küche, Kirche” (Children, Kitchen, Church) as to the role of women and the role of the church in relation to state. In terms of economic policy, the OB also adopted a derivative of the Nazi German economic policy calling for the expropriation of “Jewish monopoly capital” without compensation and adding “British monopoly capital” to the mix.24

Ossewabrandwag dress and bearing

Although the OB never pitched itself as a National Socialist party, the OB is regarded as a Nazi-sympathising grouping.25 By the early 1940’s the OB gained its own militaristic wing, called the “Stormjaers”, who countered the South African war effort through sabotage of infrastructure, targeting Jewish businesses and assassinations. The OB during the war also directly aided the Nazi war efforts aimed at sedition, espionage, spy smuggling, and collecting intelligence in the Union. The post-war Barrett Commission investigation into South African renegades even contains a personal confession ‘van Rensburg vs. Rex’ as to van Rensburg’s regular and treasonous collaboration with Nazi Germany over a set period of time during the war.26

By July 1939, the Black-shirts were formally incorporated into the OB and focussed on the recruiting of “Christian minded National Aryans” into the OB infusing it with more National Socialist “volkisch” Nationalism. This took the OB well beyond its original intention of functioning as a wholesome cultural organ of Afrikanerdom and the National Party.27

The bedrock of Fascism and anti-Communism in Britain

Following the Great Depression in the early 1930s, the United Kingdom and Europe too saw a spike in support for the ideals of fascism. Initially small, these early British fascists pointed to the success of emerging autocracies in Italy and Germany. They saw this mode of fascism as a solution to the economic ramifications of the Great Depression. In Britain, Oswald Mosley was  a popular Labour Party Member of Parliament and he brought what may have remained an insignificant fascist voice to prominence.28

During the early 1930s, Mosley became convinced that this new fascist ideology offered the way forward for economic and political reform. The severe economic and unemployment crisis caused by the Great Depression in Britain led Mosely to believe in a centralised political power based on a Keynesian economic state, yet with a broader emphasis on deficit spending and socialism.29

Mosley resigned from the Labour Party in early 1931. On 28 February 1931 he formed the “New Party” and, based on his memorandum of economic reforms, this party in turn became increasingly influenced by fascism. In January 1932, Mosley met with Benito Mussolini in Italy.30 Mosley wrote a new manifesto “The Greater Britain”, which inspired him to fold the New Party and form the British Union of Fascists (BUF), on 1 October 1932.31 By 1934, the BUF hit a very popular chord with a segment of the British public, and initially grew to around 40,000 members. Mosley had previously advocated for a corporate state, but rejected the essential Marxist tenet of class conflict and the BUF switched to an anti-Communist leaning.32 Mosely had also previously advocated that trade with the Soviet Union conflicted with his plans for a self-sufficient imperial economic system.33 The BUF followed the dictatorship principle, and Mosley’s system thus called for a powerful executive figure called “The Minister”.34 Mosley also adopted the Italian Fascist Corporate system, or “Corporativismo”, which allowed for capitalism, but where it failed, or worked against the state, then the state would intervene in economic production.35

Oswald Mosely and his British Black-shirts

However, his movement eventually became a haven for lunatic antisemites and far right-wing extremists from the fringes of British society. It was not Mosley’s carefully outlined fascist policies, nor his vision of an industrial and economic utopia, which came to represent the BUF. Instead, it was their reputation for violence and the forcible removal of hecklers at rallies by uniformed BUF strongmen also called “Black-shirts”. The general public began to perceive the BUF as little more than violent thugs on the fringe of society. By 1937 the BUF had further distanced itself from popular favour and moved from a benign, harmless curiosity, to a para-military menace. Mosley also increasingly embraced violent change and anti-Semitism. By the end of 1936, the general public associated the BUF and Mosley with German National Socialism and Hitler, and both he and the BUF became a hated national pariah on the fringe of British society.36

Such was the universal British hatred for Mosley’s movement on the home front that it initially turned the British public against Nazism and Fascism as ideologies, more so than Hitler or Mussolini. By the start of the Second World War in 1939, the BUF membership declined to about 20,000 members.37

Although Fascism was a fringe ideology in the United Kingdom, other Britons were also romanced by German National Socialism and Italian Fascism, the most significant individuals here are John Amery, Eric Pleasants, and William Brooke Joyce. American born Joyce was a member of the BUF whilst he lived in Britain, and later would infamously became known as ‘Lord Haw-Haw’ – a propagandist broadcasting from Nazi Germany during the war. All three would play a key role in the future “British Free Corps” (BFC) of the Waffen SS.

Road to War

In South Africa and in the United Kingdom this fierce polarisation over Nazi Germany came to a head when Britain and France declared war against Nazi Germany on 3 September 1939. In Britain the activities of fringe fascists were relatively easily curtailed when on the 23 May 1940, Mosley and 740 other BUF members were interned under the Defence Regulation 18B. On 10 July 1940, the organisation was declared unlawful, whereupon it ceased to exist with no real resistance.

The South African case was an entirely different matter. The polarisation over Nazism and Germany was especially felt in the Afrikaner Nationalist community who, through the various neo-Nazi movements in the Union described above, had become enamoured and invested in Nazi Germany. When Britain declared war on Germany, the United Party found itself in a dilemma and a parliamentary three-way debate would take place almost immediately after Britain’s’ declaration. This debate, primarily between the two factions in the United Party (Hertzog’s cabal and Smut’s cabal) and the Purified Nationalists, was whether South Africa should go to war against Germany or remain neutral. As the United Party was loaded with Hertzog’s Nationalists, and there was also Malan’s Nationalists in opposition, Prime Minister Hertzog was very confident he had the majority to carry a motion of neutrality.

Hertzog would argue in his speech that Hitler’s invasion of Poland, and annexations of Austria and Czechoslovakia, was not an indication that the German leader aspired to world conquest, and that the Afrikaners well understood Germany’s right to struggle for their own self-determination against the hostility of the outside world. He also argued that Germany’s actions constituted no threat to South African security whatsoever, and that a policy of neutrality under these circumstances was the only logical policy to adopt. General Smuts would reply in his speech that since the fate of South West Africa would depend on the outcome of the war, South Africa’s interests were virtually involved. Furthermore, South Africa was part of the British Commonwealth whose fate now hung in the balance. To stand aside from the conflict would be to expose the whole “civilised” world to danger.38 Smuts’ amendment to Hertzog’s Motion of Neutrality was carried by 80 votes to 67 votes on the 4 September 1939, and as a result South Africa thus found itself at war against Nazi Germany. Surprised at the outcome, Hertzog promptly resigned and along with 36 of his supporters left the United Party, thereby leaving the South African Premiership and the leadership of the United Party to Smuts.39 The Union officially declared war on Nazi Germany on 6 September 1939.40 Later, on 10 June 1940, Italy declared war on France and Britain, and in response as an Allied country, South Africa declared war on Italy the next day.41

Hertzog moved to form a new party – the “Volksparty” and successfully reconciled with the “Malanites” in the PNP to then form the “Herenigde Nasionale Volksparty” (HNP)42 or Reunited National Party. However, on 5 November 1940 at the HNP’s Convention in Bloemfontein, Hertzog reaffirmed his position on English-speakers rights, and falling on deaf ears, he grabbed his hat and walked out of the National Party forever. In retirement and angered by his treatment at the hands of HNP and Malan, he performed a remarkable volte-face and issued a press release in October 1941 in which he championed National Socialism.43 In the release Hertzog excoriated “liberal capitalism” and the democratic party system, praised National Socialism as in keeping with the traditions of the Afrikaner, and argued that South Africa needed the oversight of a one-party state dictatorship.44

As happened in the United Kingdom, the Union instituted emergency regulations to the curtail Nazi sympathetic organisations and their leaders during the war – even imprisoning some. However unlike in Britain, this was met with home grown resistance in South Africa when pro-Nazi organisations like the SANP and OB moved into active and direct support of both Nazi Germany and Fascist Italy’s war efforts. They did this either through espionage, sedition, or through armed actions and sabotage. On the political stage the HNP continued with its neutrality position whilst at the same time it tacitly supported Nazi Germany.

Approach to Recruitment – South Africa, Britain and Germany

With war declared, in South Africa attention was given to recruiting and bolstering South Africa’s statutory forces, which were undercapitalised and under resourced by the National Party during the inter-war years. On 14 March 1940, Smuts forced Pirow out of his position as Minister of Defence for mismanaging his parliamentary portfolio and his failed “bush cart strategy”.45 Smuts concluded that the re-bolstering and recruitment of the Union Defence Force (UDF) had to be done using volunteerism and not conscription – especially given the sensitivities of Afrikaners to both Germany and Great Britain. Using this strategy, Smuts was able to ultimately call up nearly a quarter of the white adult population for voluntary wartime service – half of which were Afrikaners. Their motivations and political dispositions for joining the Union’s war effort varied considerably. Some held indifferent views as to National Socialism, many held strong views as to anti-Communism, and many joined solely for economic reasons – mainly employment given the ‘poor white’ problem which had historically hobbled the white Afrikaans speaking community.46

South African recruitment poster and South Africans in action in north Africa – colour photo by Photo Redux

With war declared, in Britain the process of recruitment was somewhat different to South Africa. As with South Africa, the inter-war period and austerity measures had left Britain’s armed forces woefully unfit for purpose. Consequently, on 3 September 1939, Britain immediately turned to conscription. The day Britain declared war on Germany, Parliament passed The National Service (Armed Forces) Act and imposed conscription on all males aged between 18 and 41,47 regardless of their political affiliations and/or dispositions to Nazism, Fascism, or Communism.

With war declared and as the war progressed, Germany’s approach to resourcing its armed forces was also somewhat different. Conscription into military service into the statutory German armed forces (Wehrmacht)  had begun as early as 16 March 1935, and it initially applied to all German men of “Aryan”’ classification aged between 18 and 45. 

British propaganda poster and troops in action

In parallel to the Wehrmacht, the Schutzstaffel (SS) was born under the leadership of Heinrich Himmler, and was essentially a police force and not a military one. One arm of the SS, the SS Verfugungstruppe (SSVT), emerged as a paramilitary wing and, on 17 August 1938, prior to the infamous “Kristallnacht”, Hitler decreed that the SSVT was not purely that of a police force, nor of an army unit. Rather, it was a National Socialist German Workers’ Party (Nazi Party) political unit at his personal disposal.48 The SSVT would be the forerunner of the Waffen SS when it began to take on an increasingly military guise. On 19 August 1939, just before the invasion of Poland, on an order from Hitler, the Oberkommando der Wehrmacht (OKW), placed the SSVT under the commander-in-chief of the Army (Heer) to fight alongside the Wehrmacht.49

The formation of the Waffen SS and the British Free Corps

Broadly speaking, once the war was underway the SS had evolved into three groups – the Allgemeine SS (General SS), which was a general police force also enforcing Nazi racial policy; the Waffen SS, which consisted of militarised combat units with special allegiance to Hitler and the Nazi Party; and finally, the SS Totenkopf (Death Head) units that were in charge of concentration camps and the extermination of Jews and other undesirables according to Nazi philosophy.

The Waffen SS would grow from just 3 Regiments to a mammoth para-military army with 22 Corps, just over 38 Divisions, 16 Brigades and about 14 Foreign Legions during course of the war. Initially recruitment was limited to ethnic Germans of “Aryan ancestry”. Yet this was relaxed from 1940, and then widened again after Operation Barbarossa was launched in June 1941. After the invasion of the Soviet Union, the Waffen SS was pitched as a crusade against the onset of Bolshevism (Communism in effect). More foreign volunteers, and even eventually foreign conscripts, were raised from occupied countries and/or countries deemed as having population demographics which met with Nazi Aryan dogma. Many of these foreign national volunteers and conscripts joined the various ethically and culturally differentiated Waffen SS structures.

Waffen SS recruitment – colour of Waffen SS in action – image by Doug

One such Waffen SS unit focussed on British Commonwealth and Allied volunteers who displayed a positive disposition to National Socialism and anti-bolshevism, and met the Nazi “Aryan” recruitment ideals. The unit was originally conceived as the “Legion of St George” by John Amery. Amery was born into the British political elite, the son of Leo Amery, and older brother of Julian Amery, both of whom served as Tory (Conservative) Ministers of Parliament. John Amery was considered a troubled and difficult youngster and became a committed fascist and staunch anti-Communist. Moving to France after he was bankrupted, he was reputed to have joined Franco’s Nationalists during the Spanish Civil War in 1936, eventually returning to France, and was there when Germany occupied France in June 1940.50

John Amery travelled to Berlin in October 1942 and proposed to the “German English Committee” the formation of a British volunteer force to help fight bolshevism. Remaining in Germany, Amery made a series of pro-German and anti-Communist propaganda radio broadcasts to British listeners. After meeting Jacques Doriot in January 1943, Amery modelled his concept on the “Legion of French Volunteers against Bolshevism” – a German Wehrmacht unit consisting of French collaborators. Called the “Legion of St George”, Amery released a proclamation primarily targeting British and Commonwealth prisoners of war (POW), from which cohort he aimed to recruit about 100 members. 

John Amery

In his proclamation Amery appealed to these POWs and warned that their wives and children at home are menaced by the invasion of the “Hordes of Bolshevik Barbarity” and the “Dragon of Asiatic and Jewish Bestiality”. He urged these POWs to join the Legion of St George to fight on the German-Finnish front alongside the German and Finnish people against the Soviet Union. He issued a mistruth, stating that hundreds of their countrymen had already joined his legion for the purposes of upholding the British Empire.51

Amery’s recruiting drive, despite persistence, did not yield the hundreds of volunteers as he had hoped, as his message simply did not resonate with the British, Commonwealth and Allied prisoners. However, he managed to prick the interest of a handful of POWs, notably Kenneth Berry – a young and impressionable British merchant mariner and William Charles Brittain, a British Royal Warwickshire Regiment member, captured in Crete in 1941. The first POW recruits were accommodated at what was pitched as a “holiday camp” in Genshagen, Berlin in August 1943.52 By November 1943, they were moved to a requisitioned café in the Pankow district of Berlin.53 Amery’s link to the unit ended in October 1943, after the Waffen SS decided they did not need his services. The unit subsequently officially become a military unit of the Waffen SS on 1 January 1944, and was re-named the “British Free Corps” (BFC).54

William Brittain in BFC uniform and BFC recruitment poster.

In addition to Amery, it is also noted that the infamous BUF stalwart, the American born Joyce was also in Germany at this time. He, like Amery, was also involved in Nazi propaganda radio broadcasts. Joyce and his wife Margaret became German citizens on 26 September 1940, and his reach expanded with script writing for a trio of stations: Radio Caledonia, Workers’ Challenge, and the New British Broadcasting Service. He also helped write propaganda to assist in the recruitment British POWs to enlist in the BFC and published a book, “Twilight Over England”, in which he contrasted the ideal of Nazi Germany versus the Jewish-dominated, capitalist enemy state.55

Resourcing the BFC

The first Commander of the BFC was Hauptsturmfurer SS Hans Werner Roepke, an English-speaking German.56 Continuing to recruit British and Commonwealth POWs to the BFC, the unit was equipped and repeatedly moved between Hanover and Dresden, and by 8 March 1945 they were billeted near Berlin.57 From its conception to the end of the war, a period of nearly fifteen months, the BUF could account on only 39 people who ultimately served in it.58

Initially only six men joined the BFC, and they became known as the “Big 6”: Thomas Cooper,59 a British born member of Mosley’s BUF with a German mother. He joined the Waffen SS as a Volksdeutsche (a foreign national with German heritage) and transferred to the BFC. Roy Courlander,60 a Lance Corporal with strong anti-Communist leanings serving with the New Zealand Armed Forces in their Intelligence Corps prior to his capture. Before joining the BFC, he was involved in broadcasting Nazi propaganda to his countrymen. Edwin Martin,61  a Private in the Canadian Army, who served in the Essex Scottish Regiment prior to his capture. Frank McLardy,62 another member of Mosley’s BUF and a Sergeant the Royal Army Medical Corps prior to capture. Alfred Minchin,63 a captured British merchant mariner who is accredited with selecting the name of the BFC.64 Finally, John Wilson, a British trooper serving with the Royal Marines No. 3 Commando prior to his capture.65

Roy Courlander in his BFC uniform and BFC recruitment poster

By February 1944, the BFC boasted only eight members, however, soon thereafter more recruitment of Allied POW took place and Robert Heights (British), Robert Lane (British), Norman Rose (British), Lionel Wood (Australian) and Thomas Freeman (British) joined the unit. Freeman, also a BUF member prior to the war, did so to sabotage the project. Freeman and Wilson recruited two Australians, Robert Chipchase and Albert Stokes, and then Theo Ellsmore –  a Belgian who masqueraded as a South African. Chipchase only spent a couple of days in the BFC. Stokes was Freeman’s friend and he also initially intended to sabotage the project.66

Leading up to June 1944, William How (British), Ernest Nichols (British), Herbert Rowlands (British) – he had also been a BUF member before the war, and Roland Barker (an Australian, regarded as man of limited intelligence) all joined the BFC. In June two Britons, John Leister and Eric Pleasants (another former BUF member) joined the unit – both were convicted thieves serving time in France in a merchant navy POW camp.67

Other POW recruits over this period included Harry Dean Bachelor (British), Hugh Cowie (British), Roy Futcher (British), Frank Maton (British, also a BUF member before the war) and Tom Perkins  – of this group only Maton stood out for his pro-Nazi convictions. In June 1944 the BFC total compliment reached 27 men.68

Eric Pleasants in BFC uniform and BFC recruitment poster

In June 1944, and after the D-Day landings and the commencement of Operation Overlord, the BFC was marred by mutiny. Freeman, Courlander, Maton, and Rowlands all escaped from the unit. Other members returned to and/or requested to be transferred back to the POW camps. Some of the troublesome members were transferred to isolation and labour camps. Some members joining the BFC complained about being blackmailed into it, while others were identified as being mentally unstable.69 A stable, conformist and homogeneous military unit, the BFC was not.

Enter the South Africans

By November 1944 the BFC stabilised somewhat, and some members even returned to it from their respective POW camps. During the summer of 1944/1945 new members started to arrive, and of importance at this time was a trio of South African Prisoners of War – Pieter Labuschagne, Lawrence Viljoen, and, of specific importance is Mardon, a South African with fierce Russophobia, attributed to the contact he had with Russian POWs.70 By the end of January 1945, the BFC reached its zenith in terms of numbers on the ground – 27 members,71 which is only about the size of a single platoon.

Other South Africans have been involved in the recruiting of BFC members, these include Sgt. F.W. Lochrenburg, Gnr B.J.F Brandsma and Pte. S.P.J. van Dyk, however they do not join the BFC and are instead used by the German and BFC authorities as stool pigeons to lure recruits to the BFC.

On the three South Africans that do join the BFC, all come from varying backgrounds:

Douglas Mardon was born in Durban on 22 May 1919, he’s of British heritage. He saw service as member of 2nd Transvaal Scottish and when war broke out he attested with the 1st Battalion of the Royal Durban Light Infantry in 1940, having had attained the rank of Lance Corporal. He is in North Africa fighting for his unit when he is captured during the Battle of Gazala on 6 June 1942. Initially in a POW camp in Italy and thereafter he is transferred to Museburg in Austria – it was here that he made contact with Russian POW whom he learned to detest. He was moved to Stalag 8B and discovered a pamphlet for the BFC inserted into a packet of cigarettes and it perked his interest in joining the BFC.72

Labuschagne is born 4 January 1922, of Afrikaans heritage from Zastron and attests with the President Steyn Regiment (later with Louw Wepener Regiment). Captured on 23 November 1941 at the Battle of Sidi Rezegh in North Africa. Initially in a POW camp in Italy, he is later transferred to Germany. He learns about the BFC from a distributed pamphlet which is left on his bed.73

Viljoen was listed as a Constable and attests as a Private in the 1st South African Police Battalion, Afrikaans by heritage, born on 19 June 1917. Viljoen is from Laingsburg and later lives in Worcester in the Western Cape.74

Mardon on 8 March 1945 received a promotion to Unterscharführer and was given command of a section of the BFC, the other two are given the rank of ‘SS Mann’ (the equivalent of a private).

On 13 February 1945, whilst the BFC was billeted in Dresden on their way to the Eastern Front, now outside Berlin, the city came under air attack by Allied bombers – during this attack Viljoen disappeared. His colleagues thought he was dead, but this turned out not to be the case.75

BFC Combat deployment

By March 1945, the BFC was deployed to Berlin for combat. At this stage, some of its members had already started to have second thoughts on the prospect of fighting a losing battle, which prompted some members to request to be returned to their POW camps or transferred to other non-combat units. With a corium of committed BFC members having volunteered to fight Communism on 15 March 1945 the BFC was deployed to Berlin and billeted on the eastern front alongside the III (Germanisches) SS-Panzer Korps. Under-resourced, they are not formally given ammunition, the BFC use initiative and secure limited stocks of ammunition.76

On 22 March 1945, the BFC was ordered to reinforce a reconnaissance battalion of the 11th SS Volunteer Panzergrenadier Division Nordland, which was regarded as one of the most multicultural divisions in the Waffen SS. The 11th SS Volunteer Panzergrenadier Division Nordland was commanded by Brigadefürer Joachim Ziegler and fell under the III (Germanisches) SS Panzer Corps under the overall command of Obergruppenführer Felix Steiner.

11th SS Volunteer Panzergrenadier Division Nordland in action and their insignia

Only one BFC combat engagement is found in contemporary accounts, and it is unclear as to the full role of the BFC. On 22 March whilst the BFC section under Mardon’s command was entrenching itself alongside the 3rd Company of SS-Panzer-Aufklärungs-Abteilung 11 “Nordland” – the reconnaissance battalion it was attached to. They were now situated in the village of Schoenburg near the west bank of the Oder Canal.77 This 3rd Company of the SS-Panzer-Aufklärungs-Abteilung 11 “Nordland” was partially overrun by an advance element of the Red Army who had blundered onto its position by accident. Although taken by surprise, the Waffen SS troopers launched a spirited counterattack driving off the Soviets. It is however unclear if any BFC members were involved in the fight and to what extent, as interviews with BFC members after the war point to minimal if any involvement in actual combat (although this reasoning was also used by BFC members as an excuse to evade charges of treason), according to court statements they were located in the second trench line behind the primary line on the Oder canal, and the second trench line never came under attack by the Red Army.78

Whilst the BFC was entrenched outside Schoenburg with the 3rd Company of the SS-Panzer-Aufklärungs-Abteilung 11 “Nordland”, Cooper managed to convince the Division’s Commander, Brigadefurer Joachim Ziegler, that the BFC was indeed unfit for combat and it was withdrawn from the line and sent to Tempin 79 on 16 April 1945 to join the transport company of Obergruppenführer Felix Steiner’s Headquarters staff (Kraftfahrstaffel StabSteiner).80 The BFC moved with the transport company to Neustrelitz whereupon on 29 April 1945 Obergruppenführer Steiner orders his Panzer Corps to break contact with the Soviets and to head west into Anglo-American captivity. By 2 May 1945, Cooper and the remnants of the BFC surrendered to the 121st Infantry Regiment of the United States of America near Schwerin.81

After the war ended, numerous commissions were instituted by the British and the Commonwealth countries to round up and interrogate all their nationals who aided any of the Axis powers by any means during the war. Those accused of High Treason were brought to justice. In the case of those who had joined the Waffen SS, and specifically those having joined or were associated to the BFC, the sentences and outcomes varied from acquittal, to time served, to fines, to various degrees of incarceration and hard labour, and even capital punishment. The gallows were a fate awaiting Amery, who hanged on 19 December 1945, as well as Joyce, who hanged on 3 January 1946, Cooper was also given the death sentence, but his execution was stayed at the last minute on 20 February 194682 and commuted to life in prison.

John Amery (top left) and William Joyce (bottom left) were both executed, Thomas Cooper (top right) had his death sentence commuted to life.

In the end they all fall onto the “wrong” side of history, and can be best summed up by John Amery’s epitaph written by his father Leo Amery (who by co-incidence also penned the Times history of the South African War 1899-1902):

‘At end of wayward days he found a cause – ’Twas not his Country’s – Only time can tell if that defiance of our ancient laws was as treason or foreknowledge. He sleeps well.

Communism – not our creed

As in Britain, in South Africa at the start of the war Communism is perfectly legal. It is however regarded with disdain by moderate and right wing white South Africans, however it does find a home in some white supporters of the Labour Party and in the small community of Jewish immigrants who are highly unionised (especially in the garment industry) and have liberal leanings. White South Africans in general are in support of the United Party and fearful of Communism and its growing support amongst aspirant and politicised Black South Africans.

As to the fear of Communism, the invasion of the Soviet Union by Nazi Germany on 22 June 1941 causing the Soviet Union to side with the Allies proves a problematic and awkward question in South Africa. The ruling party, the United Party, as well as its primary opposition party, the Reformed National Party – are all principally anti-communist, in fact they are very vocally anti-Communist. General Jan Smuts would try and give reason to his and his country’s own anti-Communist sentiments and siding alongside the Soviet Union in July 1941 when he said:

‘Nobody can say we are now league with the Communists and fighting the battles of Communism. More fitly can the neutralists and the fence sitters be charged with fighting the battle of Nazism. If Hitler has driven Russia to fight in self-defence, we bless her all success, without for a moment identifying ourselves with her Communistic creed. Hitler has made Russia his enemy and not made us friendly to her creed’.83  

The Soviet flag was raised over the Reichstag 30 April 1945 – insert letter from the Union of South Africa in support of the USSR.

What remains a truism throughout the war, is that although Communism is an anathema to the United Kingdom, United States and the South African Union’s mainstream and right wing politics, the Soviet Union remains a key supported ally, and inside South Africa the Red Cross raises support for the Soviet Union and Smuts’ United Party even expresses solidarity with the Soviet Union after a meeting held on 16 October 1942 and they notify the Consul General of the USSR in Pretoria of their unwavering support.84

South African Renegades – The Rein and Barrett Missions

After the end of the Second World War, all the Allied nations embarked on a Nazi hunt to prosecute war criminals. This included high profile war crimes, but it also included hunting all nationals who, by siding with Nazi Germany and the Axis forces, had committed an act of High Treason. South Africa’s post war hunt for its nationals assisting or joining Nazi Germany and other Axis forces remained relatively undocumented and under-researched, however this does not mean that South Africa did nothing to find and prosecute its war criminals.85

In December 1945, it was agreed that those South Africans who had committed treason as Union nationals, would be dealt with by the Department of Justice, whereas those who qualified as ex-Union Prisoners of War who joined German forces would be dealt with by the Union Defence Forces’ Military Disciplinarian Code.86  In February 1946 the Rein Mission left for Europe to work alongside British MI5 to identify South African War criminals, this opened the way to a more comprehensive mission, called the Barrett Mission aimed primarily at South Africans who whether directly or indirectly aided the German War effort.87 These South Africans were referred to by historian Ian van der Waag as ‘Hitler’s Springboks’ and they included Radio Zeesen Afrikaner broadcasters, stool pigeons, collaborators and members of the Waffen SS (and BFC).88

‘Hitler’s Springboks’ then constituted a small number of South African citizens in Nazi Germany who were swept up by Allied forces, having either caught up with them through various interrogations or them having surrendered to Allied Forces directly. Previously embargoed or restricted archival material, now in the Department of Justice archives indicates that by 21 July 1945 the Department of Military Intelligence of the Union Defence Force started formulating lists of South African Union Nationals in Nazi Germany during wartime and requesting the British MI5 Intelligence Service to supply more information on them and that they had to hold them for interrogation. These primarily included name lists of South African Nationals or German Nationals with South African heritage or background who had in some way played a role in influencing South African Prisoners of War (POW) in various POW camps in Germany. This was achieved either through propaganda, through printed media, and/or radio broadcasting with the expressed purposes of forwarding Nazi German war aims and trying to influence them to join Germany’s armed forces.89  

Of interest here are the various Afrikaner broadcasters of Radio Zeesen, Eric Holm, Johannes Snoek, Michael Pienaar, Francois Schaefer, Betty Blackburn (Marshall), Isa Goos, Danie Michell, and Marjorie Sanna (Hofmeyr), along with three German academics with South African backgrounds – Onderfuehrer Becker, Professor Bruxmer and Captain Brauer who play a key role in trying to influence South African POWs at various POW camps in Germany. Also swept up in this request to MI5 are a handful South African Nationals with German heritage (Volksdeutsche) who had been in Germany at the start of the war and had joined standard German Wehrmacht units, notably Carl Johannes Hugo and Konrad Rust.90

The Justice Department meets on 19 March 1946 at the Ministry of Justice (including Barrett), whereby a decision is taken to issue Police dockets and prosecute through the Ministry all identified ‘High Treason’ Union Defence Force renegades who had served in German Armed Forces. Those Union renegades identified with lessor infractions of the military code of conduct would be prosecuted by the Union Defence Force.91

The Rein Mission and MI5 British Intelligence had forwarded their initial findings on South African Union renegades in BFC to the Union from their preliminary investigations to the South African Union’s Justice Department – these include 62 sworn affidavits and 53 police statements from 166 interviews to the Rein Mission.92 Identified British Free Corps (BFC) South African Union nationals who qualified as renegades having potentially committed High Treaso, they are – L/Cpl D.C. Mardon, Pte P.A.H. Labuschagne and Pte L.M. Viljoen.93

Other South African Union Defence Force (UDF) members are identified as having joined or having been recruited to the BFC, of these the notable members are; Sgt. F.W. Lochrenburg, Gnr B.J.F Brandsma and Pte. S.P.J. van Dyk, however the initial investigations indicate they acted as stool pigeons94  – In addition, the chaotic nature of the BFC, and their short flirtations with it, there is insufficient evidence. This compels the Justice Department to believe there is an insufficient case for High Treason and they leave their cases to the UDF to investigate under their disciplinary code.95

By 4 July 1946, the case against South African nationals who had been recruited and/or joined the British Free Corps (BFC) of the Waffen SS had been fully reviewed by the Barrett Mission. Mr. L.C. Barrett, acting as the Senior Professional Assistant for the Attorney General in Pretoria issues a relatively comprehensive report on the BFC, outlining its history and intent, the grounding of the founders in British Fascism, its recruitment procedures, leadership, and deployment. These findings gleaned primarily from British Intelligence and confessions of BFC members in the United Kingdom who had already been interrogated. On the issue of South African Union Defence Force members who had served in the BFC or had been stool-pigeons in the recruitment process for the BFC, he concludes that there is a certainly a case to be made of high treason for Mardon, Labuschagne and Viljoen back in the South African Union.96

On Trial for High Treason

After Mardon, Labuschagne and Viljoen were arrested and repatriated back to South Africa a decision had to made as to how the charges and trials against them would proceed, especially in light of the unique socio-political landscape in South Africa and Prime Minister Jan Smuts’ continual reconciliation and appeasement of the Afrikaner right in order to establish ‘racial harmony’ and reconciliation, an approach he had taken to this demographic which had its roots going back even as far back as the 1914 Maritz Revolt.97 An approach which had not changed much by the end of World War 2 given Smuts’ cautious approach taken to political opponents who had flirted with Nazism like Hans van Rensburg, the Commandant General of the Ossewabrandwag and the ever increasing case of high treason stacking up against him, so much so that ‘van Rensburg was indeed guilty of high treason’.98

In addition Smuts had taken a lenient approach to Robey Leibrandt, the leader of the National Socialist Rebels whose death sentence for high treason he commuted to life in prison instead, the underpinning reason – he had fought alongside Leibrandt’s father during the South African War (1899-1902, seeking harmony instead with this highly disgruntled anti-British demographic of Afrikanerdom.99

Given this background, the decision was taken to prosecute all renegade cases of high treason using a special court.

The charges against Mardon, Labuschagne and Viljoen broadly covered three areas of High Treason Firstly, that whilst members of the South African state’s statute forces, they joined the statute forces of the German state, whilst South Africa was in a state of war against Germany (the enemy). Secondly that they joined military structures controlled by the enemy German state. Thirdly that they wore the uniform of the enemy German State. Fourthly that they underwent military training offered by the enemy German State. Fifthly, they bore arms against an allied state of the Union of South Africa.100

Mardon in his defence insisted that his sole motivation was to fight against Bolshevism (Communism), which he saw as a threat to his homeland in South Africa as it would bring with it “black domination”. He also claimed he did not take the oath of allegiance to Nazi Germany and Hitler. The crown found that regardless, he had displayed “hostile intent” to both the Union of South Africa and her Allies by taking up arms and donning a German uniform – albeit with some adaptions showing a Union Flag on the sleeve and the British lions on the collar instead of the usual Waffen SS lightening bolts. The court did take into account that it was Mardon’s wish to only fight Communism and he wished no harm on his countryman and that he was true to this conviction having been assured by his German handlers that this was the sole purpose of his recruitment into the Waffen SS. As to anything unclear to what constituted ‘high treason’ the court found that any act which was designed to assist the enemy:

‘positively by giving help of any kind, or negatively by obstructing or weakening forces arrayed against (the enemy), is an act of high treason’. 101

In this key respect to this Mardon is found guilty of High Treason.

Oswald Pirow is one of the members of the renegades defence council, he applies for postponement of the verdict and withdraws when its refused. Barrett acts for the crown. The verdict is announced on 14 April 1947. On the charge of High Treason: Mardon is found guilty, he is given a fine of £75 or 9 months in prison.

In handing down a light sentence, Justice Ramsbottom finds mitigating factors in Mardon’s intentions to only fight against Communism and not the Union in his age and cites naivety of youth, he also considers the Prisoner of War position and the lack of uncensored ‘news’ available to persons in a POW camp and they been susceptible to enemy propaganda. Furthermore, he finds mitigation in the fact that the South African renegades only join the BFC late in the war, when the advancing Red Army is a well established fact, and their intentions were only to fight communism. Mardon’s time in prison of 3 months to date is also factored and the Judge looks to the case of another BFC member Kenneth Berry who is given a 9 months sentence by a British court as an appropriate benchmark for his verdict.

Noted here, Kenneth Berry’s case is a little unique in that does not advance in rank in the BFC and remains a ‘SS Man’ (a private) whereas Mardon is made a non-commissioned officer – a Unterscharführer and was given command of a section (10 men of the BFC). Berry receives what was considered at the time by Rebecca West to be the ‘lightest sentence conferred on any traitor’102 in the United Kingdom on account of his age. Berry is regarded by the Director of Public Prosecutions ‘as an irresponsible youth who was easily led.’103

Kenneth Berry has served his sentence by the time Mardon, Labuschagne and Viljoen are brought to trial, and he is brought to South Africa as a witness in their case, so too is William John Miller, another BFC member (British) who was a Royal Artillery Gunner prior to his capture – he was deemed so “useless” that Mardon refused to deploy him in a combat role.104 Harry Dean Batchelor, a British Royal Engineers sapper who joined the BFC also appears as a witness, so too does a German, Wilhelm August ‘Bob’ Rössler, a German Heer signaler, wounded he is attached to the BFC as an interpreter as his English was very good.105

Of interest is Kenneth Berry as a very wayward young man, he is positively disposed to the British Union of Fascists and John Amery, and even writes to Amery to give him a progress on how he is doing in the BFC and enjoying it.106 Berry spends much of his testimony on the difference between the German “Heer” (Statutory Army) and the Waffen SS, in addition to the differences in BFC insignia and that of other Waffen SS units.

Kenneth Berry (centre) in a propaganda photograph in his BFC uniform with SS-Sturmmann Alfred Minchin, an ex British Merchant sea-man talking to German officers, during a recruitment drive in Milag, April 1944. – the uniform and insignia of the BFC left.

In fact during the case, the issue of the British Union of Fascists (BUF) surfaces as there are so many members of the BFC who were BUF members – so much so it starts to take a strong BUF disposition and the unit’s leadership has to make it clear that it is not a ‘fascist’ undertaking but an anti-Communist undertaking so as to attract non-fascist and non-BUF British and Commonwealth Prisoners of War.107

Labuschagne’s charges follow the same as Mardon’s and he found guilty of High Treason on exactly the same terms as Mardon – that he joined an organisation controlled by the enemy (the BFC) for the purposes of fighting against the Soviet Union – an Ally of South Africa, that he was deployed in service of the enemy, that he donned the enemy’s uniform and that he underwent military training whilst in service of the enemy. In addition, Labuschagne is also found to have actively tried to recruit other South African Union POW to join the BFC. In all the court also concludes ‘hostile intent’. One difference is that Labuschagne at times uses the alias “Smith” however the court concludes that whilst this could be seen as a sinister move to cover his tracks, they also accept that he uses the alias as many of his British counterparts could not pronounce his surname.108

One key mitigating factor is brought up in Labuschagne’s case, when the BFC unit is been prepared for deployment to fight on the Berlin front, all the BFC members are called in and informed whether they have been selected to go, and although all of them have volunteered to go, Labuschagne is informed he has to stay behind at the base. The reason cited for this is Labuschagne is unliked by the men, especially Mardon who does not rate him and finds him to be a disrupter – so for the sake of maintaining a positive esprit de corps Labuschagne is removed from the line.109

Labuschagne’s is found guilty of High Treason, and his verdict is also announced on 14 April 1947. Like Mardon his sentence is also very light, and its in fact lighter than Mardon’s sentence – Labuschagne is given a fine of £40 or 4 months in prison.

Viljoen’s charges follow the same outline as Mardon and Labuschagne – that he joined an organisation controlled by the enemy (the BFC) for the purposes of fighting against the Soviet Union – an Ally of South Africa, that he was deployed in service of the enemy, that he donned the enemy’s uniform and that he underwent military training whilst in service of the enemy. Viljoen is however found to have absconded from the BFC during the Dresden Air Raid and was never really operationally deployed. His verdict, his charges are withdrawn and he’s acquitted.

The Oswalds

Of importance in also understanding the socio-political context of the treason trials of Mardon, Labuschagne and Viljoen, and that of other South African renegades, is the political disposition of their defence council. Oswald Pirow in almost all instances of the renegade defences acts as legal counsel, and Pirow has a special relationship with Oswald Mosley.

In terms of historic sweep, Pirow is a highly accredited advocate and counsellor, however, he is also the previous National Party Defence Minister under Hertzog and the founder of the National Socialist ‘New Order’ think tank within the National Party prior to the war. Oswald Mosley, on the other hand is the previous leader of the British Union of Fascists (BUF) which had played a significant role in influencing many of the British nationals to join the Waffen SS and the BFC. After the war (and his imprisonment) Mosley releases his book “The Alternative” in October 1947, which is a re-hashed National Socialist ‘New Order’.110 Prior to the war, Oswald Pirow and Oswald Mosely, even as early as 1938, have been in contact collaborating with one another. Just after defending the BFC South African renegades treason cases in April 1947, Pirow makes contact with Mosley again and they collaborate on a paper for a fascist and racially separated African order.111 They come up with the Mosley-Pirow Proposals, which were:

‘a natural development of General Hertzog’s Segregation Policy and was foreshadowed by (his) then cabinet colleagues 15 years earlier’.112

The proposals essentially divide Africa into a large southern ‘white’ state with its labour provided by separate ‘black’ vassal states on temporary work permits. The work foreshadows the Apartheid Bantustan program and influx control policies.113

The Oswalds collaborating – Oswald Pirow and Oswald Mosley right

This mutual political disposition and outlook between ‘the two Oswald’s’ is an interesting twist as it signals what sort of post war sentiment there is in many parts of South Africa, even years after the war is over. Mosley is regarded as ‘the most hated man in Great Britain’ and his writings that of the ‘loony’ right. Pirow on the other hand is taken a little more seriously in South Africa, he’s eventually appointed the State Prosecutor in the Treason Trial and these writings of his foreshadow some the National Party’s policies on Apartheid.

Pirow’s involvement as defence council in all the cases of South African renegades is interesting – be they people caught spying for Nazi Germany in South Africa, or be they members of Radio Zeesen broadcasting Nazi propaganda to South Africa or be it this case, the South Africans joining the Waffen SS. In all instances Pirow – as a previously committed and vocal Nazi and anti-Communist politician – is “protecting his own” and bringing his formidable legal and political skills to bear in doing this. His presence alone would give an atmosphere that Nazism and Fascism were normative and accepted practices in some communities in South Africa before and during the war, so too the deep seated hatred and fear of Communism. His open relationship with Mosely, and support of British fascism also gives a little gravitas to the British Union of Fascists (BUF) and all the BFC members who belonged to it.

Waffen SS Propaganda – Dutch and South African

An interesting facet of the Waffen SS and BFC story is the extreme hatred for Communism and the fear of the on-set of Bolshevism in Europe, the United Kingdom and the Commonwealth. So how successful was Nazi Germany in recruiting Waffen SS members from foreign counties on the same premise of anti-bolshevism? On a cultural, language and historical basis (as its shared) the closest we can compare the recruitment of South Africans into the Waffen SS, especially Afrikaners, is to compare the appeal the German’s made to recruit the Dutch and its successes.

The appeal for Dutch recruits into the Waffen SS has a distinctive South African message. Hitler in 1940, is a firm fan of the Afrikaner Nationalist cause and shares the ‘politics of pain’ caused during the South African War with them. Hitler’s passion for Boer politics starts early and he states in his autobiography Mein Kampf: 

‘The Boer War came, like a glow of lightning on the far horizon. Day after day I used to gaze intently at the newspapers … overjoyed to think that I could witness that heroic struggle.”114

On 30th January 1940 at the Sportspalast, during his speech, Hitler drives his pro-Afrikaner Nationalism positioning home when he makes two significant points, he says:

“They (Britain) waged war for gold mines and mastery over diamond mines.”115

Then later in the speech Hitler says:

‘When has England ever stopped at women and children? After all, this entire blockade warfare is nothing other than a war against women and children just as once was the case in the Boer War, a war on women and children. It was there (South Africa) that the concentration camps were invented, in an English brain this idea was born. We only had to look up the term in the dictionary and later copy it .. with only one difference, England locked up women and children in their camps. Over 20,000 Boer women (and children) died wretchedly at the time. So why would England fight differently today?’

Later Hitler would again engage his propaganda ministry to drive his opinion on the Boer War, Joseph Goebbels who on 19 April 1940, on Hitler’s birthday speech, would broadcast over Radio Zeesen (and others), and he said:

‘Get rid of the Führer or so-called Hitlerism … British plutocracy had tried to persuade the Boers during the South African war of the same thing. Britain was only fighting Krugerism. As is well known, that did not stop them from allowing countless thousands of women and children to starve in English concentration camps.’116

Ohm Krüger (Uncle Paul), a movie about the Boer War is released in 1941 – it’s Joseph Goebbels’ masterpiece on South Africa. Winner of the Reich Propaganda Ministry’s “Film of the Nation” rating (one of only 4). The movie is a propaganda masterstroke which would reach millions all across Europe, especially in the Netherlands and related territories. Directed by Hans Steinhoff the story is about Paul Kruger, the Transvaal Republic President, and the Boer War from a ‘Dutch’ (Boer) perspective and it climaxes with the massacre and starvation of Boer women and children in British concentration camps – it’s highly inaccurate and an historic fabrication, however it nevertheless strikes a chord with the Dutch, who supported the Boer cause during The South African War.

Hitler speaking at the Sportspalast, inserts Mein Kampf and Ohm Krüger movie poster.

Dr Erik Holm – the South African Afrikaans broadcaster for Radio Zeesen would recall Hitler’s open admiration for General Christiaan De Wet during the Boer War and his guerrilla tactics in flummoxing the British – from conversations he personally had with the Führer on the Boer War.117

The Nazi propaganda ministry and the Waffen SS used this very powerful affinity and memory to the South African War to appeal to the Dutch, playing on the sense of injustice done to their “Dutch” cousins in Africa by the British, bearing in mind the South African War still in living memory for many elderly Dutch and still a point of deep political outrage. At the same time the Germans cleverly conflate the call to action to fight against onset Bolshevism (Communism) with the political outrage of the South African War to drive Dutch volunteerism – especially to the ranks of the Waffen SS.

One wartime Waffen SS recruitment poster demonstrates this sentiment perfectly, it shows an image of the Transvaal Republic Boer Republic President – Paul Kruger in a mythical sense of memory, it has a famous period quote by the Orange Free State Boer Republic President Johannes Brand ‘Alles sal recht komen als elkeen zijn plicht doet’ or simply ‘Alles sal reg kom’ (all will be well) – and the main call to action in Dutch reads ‘Fights against Bolshevism in the Waffen SS.’

Dutch recruitment line and a South African themed Waffen SS poster to recruit them.

In targeting this Dutch and Flemish community which is historically and culturally very closely associated and linked to the Afrikaans community, we see some of Nazi Germany’s greatest success in recruiting for the Waffen SS. According to the Netherlands State Institute for War Documentation is estimated that between 20,000 to 25,000 Dutch volunteer to join the Waffen SS 118 (almost twice the number that join the Dutch Resistance). These Dutch Waffen SS all go on to demonstrate a high degree of fighting prowess, military discipline, strong battle order and an almost fanatical focus in their defence of Europe against the counter-attacking Soviet Red Army and its Allies.

The vast difference between the Dutch versus the South African recruits to the Waffen SS, on the same call to action and historical affinity, is seen statistically – in the numbers alone – 25,000 Dutchmen and only 3 South Africans, and this alone draws its own conclusion. The recruitment campaign for the BFC is statistically insignificant in comparison with just about every key ethnic formation in the Waffen SS, the BFC are numerically inconsequential.

A key difference to note here is that the threat of Bolshevism is seen in an entirely different way in Europe as opposed to the United Kingdom and its Commonwealth when it comes to propaganda and political rhetoric. In the United Kingdom and South Africa, both Winston Churchill and Jan Smuts position the Soviets as key allies first, as Smuts notes in his speech to both houses of the British Parliament in 1942, he refers to Russia’s ‘indomitable spirit’, having taken the hardest blows and made the ‘most appalling bloodletting necessary for Hitler’s defeat’ and because of this ‘they alone‘ can win the war.119 In general the Allied propaganda and messaging points to a prioritisation to defeating “Hitlerism” first as the greater of the two evils, a more imminent priority is to stand “Together” with the Soviet Union and defeat the common enemy. Examples of this propaganda and messaging are seen in the posters below:

Together with the Soviets propaganda

This propaganda is in sharp contrast to the German messaging when it comes to Europe defeating Communism and the prioritisation of this endeavour as the greater evil. This is especially apparent in Waffen SS posters and propaganda targeted at citizens of ‘Germanic regions and peoples’ – the Netherlands, Belgium, France, Luxembourg, Denmark, Sweden, and Norway where National Socialism prior to World War 2 is far more palatable as a social order for Western Europe than Communism.

Obergruppenführer Felix Steiner the III SS Panzer Corps Commander would note that the highly unstable socio-economic conditions in Europe in the 1930’s caused by the Great Depression impacted the youth of Europe and led to ‘intellectual despair’ which in turn contributed to Waffen SS recruitment. To Steiner, the European youth were so disillusioned by the apparent helplessness and instability of their own governments many began to search for an ideal that would give meaning to their lives and tended to regard developments in the Third Reich with ‘idealistic hopefulness.120 For these recruits, Communism and future uncertainty it offered is superseded by their adoration for the discipline and successes of Nazism and as a net result the Waffen SS recruitment for its “Nederland”, “Norland”, “Wiking” divisions and other Legions such as the “Flemish Legion” and “Walloon Legion” is highly successful.

Waffen SS anti-Bolshevism propaganda

This exceedingly low conversion rate of British, Canadian, New Zealand, Australian and South African POW to the Waffen SS is held up by the fact that in these servicemen by and large followed the prevailing call to action in their countries to fight as a collective to beat Hitlerism as a priority. These POW simply do not have the same frame of reference as the European youth, and it can be proposed that their loyalty to their country’s Casus Belli supersedes all else, especially in South Africa where all serving in Africa and Europe were volunteers.

Even militarily speaking, where the Norland and Wiking divisions of the Waffen SS, as well as other ethnic divisions and legions are renowned for almost fanatical battlefield prowess and highly disciplined battle order, the BFC is ineffectual as a fighting unit. Although the BFC is only a platoon size and although they spend a month in the combat theatre in earthen trenches with a sense of determination, they were fractured, ill-disciplined, inclined to desertion and highly compromised, as pointed out by Colonel S.T. Pretorius, a prosecutor during the trial of the South African Waffen SS members, had the Red Army attacked their position they would have run over them with ease. According to Pretorius:

… the BFC was a ‘dismal failure’, ‘never up to strength’, ‘the members could never agree amongst themselves’ and at times ‘the Germans did not know what to do with these men.’121

The fractured nature of the BFC and that it is no match for the Waffen SS Norland division it has been attached to also supports the notion that BFC simply did not share the moral convictions or values of their Waffen SS counter-parts and were simply not fit for purpose.

In Conclusion

In the United Kingdom, the British renegades joining the Waffen SS or involved in propaganda in support of British POW joining the Waffen SS received a broad range of sentencing, however in general those found to be in leadership positions – fully committed to fighting Bolshevism on behalf of Nazi Germany and serving in German uniform with ‘hostile intent’, as well as those at the heart of the propaganda initiatives received severe High Treason guilty sentences, some received the death sentence and others harsh sentences of lengthy imprisonment with hard labour. This has a lot to do with retribution and intolerance of Nazism in the post war environment in the United Kingdom.

The British ‘rank and file’ in the British Free Corps receive varying degrees of sentences, some prison time, time already served to acquittal, this has a lot to do with war weariness and the wish for new horizons, which are the grounding reasons underpinning the change in government in 1945 and would see Winston Churchill lose his premiership and his Conservative Party out of power, of which given his success in World War 2 Churchill was certain would be retained. The Labour Party’s emphasis on social reform clearly resonated with a war weary Britain and gave Labour a landslide victory at the polls and a clear mandate for change.122

In South Africa the matter is treated somewhat differently, the advent of the National Party to power in 1948 would see all South Africans involved in collaborating with Nazi Germany receive full amnesty, however even prior to that the High Treason cases are handled somewhat leniently in comparison to those in Britain, and this also has a lot to do with war weariness, a reconciliatory post war environment and Smuts’ continued appeasement of an irreconcilable Afrikaner Nationalist community in South Africa tolerant of Nazism and Nazi Germany.

The socio-political landscape in South Africa, prior to, during and after the war is substantially different to that of the United Kingdom – or any of the other Commonwealth countries. South Africa is the only country in the Allied mix where a significant majority did not fundamentally support going to war – although South Africa’s black population saw an opportunity to improve political emancipation, the support in joining the war effort was not broad in relation to population. In the white population, suitably enfranchised, a very significant swathe of whites were in antitheses to the call to war with Nazi Germany and in fact many in direct support of Nazi Germany.123

As with Churchill in the United Kingdom, Smuts in South Africa was buoyed by his strong electoral performance in 1943, mid way into the war, where he held a clear constitutional majority. Smuts, like Churchill, did not see his opposition, the Afrikaner Nationalists also take up the mantra of social reform at the end of the war, demanding change with a new reform policy called Apartheid, and it also held a high appeal to a war weary nation still bitterly divided over Smuts’ decision to go to war. In a surprise 1948 General Election result the Reunited National Party and its partners were able to sneak in on a single constitutional seat and oust Smuts. The new Minister of Justice C.R. Swart on 11 June 1948 issued a statement of general amnesty for individuals convicted of war crimes relating to treason, the statement read:

‘(The National Party) government (wanted) to relieve the people of the Union from the strain of the war years and to endeavour to end all the unpleasantness and rancour that flowed from it’124

By October, the majority of South African men who had sympathised with, or supported Nazi Germany directly were released, the South Africans who had served in the Waffen SS found themselves free of prosecution, their decision to support the Nazi state and fight Communism a favorable one in the eyes of the incoming nationalist government. A different matter entirely in Germany, from 20 November 1945 to 1 October 1946, the Nuremberg Trial takes place and exposes the full criminality of the Nazi Party regime and its ideology. The National Socialist dogma with its focus on the bogus “protocols of the elders of Zion”, which blamed all of Germany’s economic, social and political problems on Judaism, Freemasonry and Communism and was used to justify the holocaust and the massacre of soviet citizens and POW en masse along racial and political lines is exposed as willful genocide and deemed a crime against humanity.

Although Nazi ideology and dogma was no longer tolerant in the political sphere in South Africa after 1945, ‘no solid measures were put in place by the Smuts government to prevent it from flourishing. Afrikaner Nationalists entertaining strong National Socialist ideologies and having committed treason and sedition during the war, who in European countries would have been hanged for war crimes, landed up back in mainstream party politics under the banner of the National Party and many even ended their days in Parliament.’125


Written and Researched by Peter Dickens

Footnotes

  1. D Harrison, The White Tribe of Africa: South Africa in Perspective (Berkley and Los Angeles: University of California Press, 1981), 99. ↩︎
  2. Harrison, The White Tribe of Africa, 99. ↩︎
  3. TRP Davenport, South Africa, A Modern History. Cambridge Commonwealth Series (London: Macmillan Publishers 1977). ↩︎
  4. B Bunting, 1964. The Rise of the South African Reich (London: Penguin Books 1964), 41. ↩︎
  5. Harrison, The White Tribe of Africa, 112. ↩︎
  6. ‘Elections in South Africa’, African Elections Database, 10 November 2004. Accessed 8 August 2024 ↩︎
  7. DB Katz, ‘General Jan Smuts and his First World War in Africa 1914–1917’ (Johannesburg: Jonathan Ball Publishers 2022), 34-35. ↩︎
  8. Bunting, The Rise of the South African Reich, 57.  ↩︎
  9. FA Mouton, ‘Beyond the Pale’ Oswald Pirow, Sir Oswald Mosley, the ‘enemies of the Soviet Union’ and Apartheid 1948 – 1959,  Journal for Contemporary History, 43, 2 (2018), 18. ↩︎
  10. Mouton, ‘Beyond the Pale’, 20. ↩︎
  11. FL Monama, Wartime Propaganda in the Union of South Africa, 1939 – 1945 (Dissertation for the degree of history, University of Stellenbosch. Stellenbosch, 2014), 62. ↩︎
  12. M Shain, ‘A Perfect Storm’, Antisemitism in South Africa 1930-1948, (Johannesburg: Jonathan Ball Publishers, 2015) , 55–58. ↩︎
  13. W Bouwer, National Socialism and Nazism in South Africa: The case of L.T. Weichardt and his Greyshirt movements, 1933-1946. (MA Thesis, University of the Free State, Bloemfontein 2021), 18. ↩︎
  14. Shain , A Perfect Storm, 41. ↩︎
  15. Shain, A Perfect Storm, 84. ↩︎
  16. Shain, A Perfect Storm, 76. ↩︎
  17. Shain, A Perfect Storm, 82. ↩︎
  18. Shain, A Perfect Storm, 230. ↩︎
  19. Bunting, The Rise of the South African Reich, 84 ↩︎
  20. Shain, A Perfect Storm, 231. ↩︎
  21. Harrison, The White Tribe of Africa, 103 – 106. ↩︎
  22.  DP Olivier, A special kind of colonist: An analytical and historical study of the Ossewa-Brandwag as an anti-colonial resistance movement (thesis, University of the North West, Potchefstroom 2021) ↩︎
  23. Bunting, The Rise of the South African Reich, 98 ↩︎
  24. Bunting, The Rise of the South African Reich, 92 – 93 ↩︎
  25. Olivier, A special kind of colonist ↩︎
  26. Kleynhans, Hitler’s Spies, 199. ↩︎
  27.  Shain, A Perfect Storm, 238 ↩︎
  28. B Rubin, The Rise and Fall of British Fascism: Sir Oswald Mosley and the British Union of Fascists, Intersections, 11, 2 (2010): 323-380.  ↩︎
  29. Rubin, The Rise and Fall of British Fascism, 323-380. ↩︎
  30. Rubin, The Rise and Fall of British Fascism,  343. ↩︎
  31. Rubin, The Rise and Fall of British Fascism, 349. ↩︎
  32. Rubin, The Rise and Fall of British Fascism, 344. ↩︎
  33. Rubin, The Rise and Fall of British Fascism, 348. ↩︎
  34. Rubin, The Rise and Fall of British Fascism, 351. ↩︎
  35. Rubin, The Rise and Fall of British Fascism, 354. ↩︎
  36. Rubin, The Rise and Fall of British Fascism, 323-380. ↩︎
  37. RC Thurlow. Fascism in Britain: from Oswald Mosley’s Blackshirts to the National Front. (New York:  I.B. Tauris & Co, 2006), 94. ↩︎
  38. Bunting, The Rise of the South African Reich, 85. ↩︎
  39. Shain, A Perfect Storm, 233. ↩︎
  40. Bunting, The Rise of the South African Reich, 85. ↩︎
  41. A Delport, Changing attitudes of South Africans towards Italy and its people during the Second World War, 1939 to 1945,  Historia, 58, 1, (2013) ↩︎
  42. Shain , A Perfect Storm, 237. ↩︎
  43. CM van den Heever , General J.B.M Hertzog, (Johannesburg: A P Boekhandel, 1943) ↩︎
  44. Furlong, ‘Pro-Nazi Subversion in South Africa’, 16. ↩︎
  45. Mouton, ‘Beyond the Pale’, 18. ↩︎
  46. Roos, Neil. 2004. Ordinary Springboks – White Servicemen and Social Justice in South Africa 1939 to 1961. Pages 13 – 19 ↩︎
  47. UK Parliament on-line May 2024, Living Heritage , people and transforming society ‘Conscription: the Second World War’. ↩︎
  48. Thomas, M.J. The Waffen SS 1933-45 ‘Soldiers, just like the others’? Part 1. South African Military History Journal Vol 12 No 5 – June 2003. ↩︎
  49. Thomas, M.J. The Waffen SS 1933-45 ‘Soldiers, just like the others’? Part 1. South African Military History Journal Vol 12 No 5 – June 2003. ↩︎
  50. Freedman, Morris 1963. Fact and Object. Harper & Row. Page 67 ↩︎
  51. Weal, Adrian: ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994. On-line summation reference ‘British Free Corps in SS Waffen – Myth and Historic Reality’ ↩︎
  52. Weal, Adrian: ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994. Kindle (2014). Random House. Location 1948. ↩︎
  53. Weal, ‘Renegades: Hitler’s Englishmen’, Kindle Location 2002. ↩︎
  54. Weal, ‘Renegades: Hitler’s Englishmen’, Kindle Locations 2172 – 2173. ↩︎
  55. Warfare History Network online. Nazi Propagandist William Joyce American-born Nazi radio propagandist William Joyce amused, and also terrorized, British listeners. 2017. By Blaine Taylor ↩︎
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  57. Weal, ‘Renegades: Hitler’s Englishmen’, Kindle Locations 2979 – 3007. ↩︎
  58. Weal, ‘Renegades: Hitler’s Englishmen’. On-line summation reference ‘British Free Corps in SS Waffen – Myth and Historic Reality’ ↩︎
  59. Weal, Renegades: Hitler’s Englishmen, Kindle Locations 2209-2211. ↩︎
  60. Weal, Renegades: Hitler’s Englishmen, Kindle Location 2342. ↩︎
  61. Weal, Adrian: ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994. Kindle (2014). Random House. Locations 1998-1999. ↩︎
  62. Weal, Adrian: ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994. Kindle (2014). Random House. Location 2342. ↩︎
  63. Weal, Adrian: ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994. Kindle (2014). Random House. Locations 1968-1969 ↩︎
  64. Weal, Adrian: ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994. Kindle (2014). Random House. Locations 1968-1969. ↩︎
  65. Weal, Adrian: ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994. List of members – appendix 5. ↩︎
  66. Weal, Adrian: ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994. On-line summation reference ‘British Free Corps in SS Waffen – Myth and Historic Reality’. ↩︎
  67. Weal, Adrian: ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994. On-line summation reference ‘British Free Corps in SS Waffen – Myth and Historic Reality’ ↩︎
  68. Weal, Adrian: ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994. On-line summation reference ‘British Free Corps in SS Waffen – Myth and Historic Reality’ ↩︎
  69. Weal, Adrian: ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994. On-line summation reference ‘British Free Corps in SS Waffen – Myth and Historic Reality’ ↩︎
  70. Weal, Adrian: ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994. On-line summation reference ‘British Free Corps in SS Waffen – Myth and Historic Reality’ ↩︎
  71. Weal, Adrian: ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994. On-line summation reference ‘British Free Corps in SS Waffen – Myth and Historic Reality’ ↩︎
  72. Special Criminal Courts (SCC). Box 44. ↩︎
  73. Special Criminal Courts (SCC). Box 44. ↩︎
  74. Special Criminal Courts (SCC). Box 44. ↩︎
  75. Special Criminal Courts (SCC). Box 44. ↩︎
  76. Special Criminal Courts (SCC). Box 44. ↩︎
  77. Landwehr, Richard (2012). Britisches Freikorps: British Volunteers of the Waffen-SS 1943-1945. CreateSpace Independent Publishing Platform. p. 83 ↩︎
  78. Special Criminal Courts (SCC). Box 44. ↩︎
  79. Weal, Adrian: ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994. On-line summation reference ‘British Free Corps in SS Waffen – Myth and Historic Reality’.  ↩︎
  80. Weal, Adrian: ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994. Kindle (2014). Random House. Locations 3077-3078 ↩︎
  81. Weal, Adrian: ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994. Kindle (2014). Random House. Locations 3132 – 3141 ↩︎
  82. British National Archives – Kew reference KV 2/254 Thomas Cooper ↩︎
  83. Smuts, J.C. Jan Christian Smuts by his Son (London Cassell. 1952) 678-679 ↩︎
  84. See image insert ↩︎
  85. Kleynhans, Evert – Hitler’s Spies, Secret agents and the intelligence war in South Africa, 1939 to 1945. Jonathan Ball. 2021. Page 172 ↩︎
  86. Kleynhans, Evert – Hitler’s Spies, Secret agents and the intelligence war in South Africa, 1939 to 1945. Jonathan Ball. 2021. Page 173 ↩︎
  87. Visser, George C. OB: Traitors or Patriots. Macmillian. 1976. Pages 176-177 ↩︎
  88. Kleynhans, Hitler’s Spies,179 – referencing Van der Waag, Ian. A military history of modern South Africa. ↩︎
  89. Archive Box 1620 – Justice Department: 1-49-44 ‘War Criminals’ General File – Part 1 ↩︎
  90. Archive Box 1620 – Justice Department: 1-49-44 ‘War Criminals’ General File – Part 1 ↩︎
  91. Archive Box 1621 – Justice Department: 1-49-44 ‘War Criminals’ General File – Part 2 ↩︎
  92. The National Archives, United Kingdom – Kew. Information about UK renegades from the Continent of Europe. Item number: 7212995 Catalogue reference: KV 2/3581 ↩︎
  93. Archive Box 1621 – Justice Department: 1-49-44 ‘War Criminals ‘General File – Part 2 ↩︎
  94. The National Archives, United Kingdom – Kew. Information about UK renegades from the Continent of Europe. Item number: 7212995 Catalogue reference: KV 2/3581 ↩︎
  95. Archive Box 1621 – Justice Department: 1-49-44 ‘War Criminals’ General File – Part 2 ↩︎
  96. Archive Box 1621 – Justice Department: 1-49-44 ‘War Criminals General File – Part 2 ↩︎
  97. Katz, David. General Jan Smuts and his First World War in Africa, 1914–1917: Incorporating His German South West and East Africa Campaigns. Delta. 2022. Pages 83-88 ↩︎
  98. Kleynhans, Evert – Hitler’s Spies, Secret agents and the intelligence war in South Africa, 1939 to 1945. Jonathan Ball. 2021. Page 199 ↩︎
  99. Jan Visser, George C. OB: Traitors or Patriots. Macmillian. 1976, Nongqai magazine reference  ↩︎
  100. Special Criminal Courts Archive Reference 44 – High Treason Cases – Justice Department  ↩︎
  101. Special Criminal Courts (SCC). Box 44 ↩︎
  102. West, Rebecca. The Meaning of Treason. London: Macmillan & Co Ltd. Page 280 ↩︎
  103. National Archives, London. Document KV2/255 ↩︎
  104. Weale, Renegades, Kindle Location 2911-2912, 3000, 3186. ↩︎
  105. Special Criminal Courts (SCC). Box 44 ↩︎
  106. West, Rebecca. The Meaning of Treason, 278-280 ↩︎
  107. Special Criminal Courts (SCC). Box 44 ↩︎
  108. Special Criminal Courts (SCC). Box 44 ↩︎
  109. Special Criminal Courts (SCC). Box 44. ↩︎
  110. Mouton, F.A. 2018 ‘Beyond the Pale’ Oswald Pirow, Sir Oswald Mosley, the ‘enemies of the Soviet Union’ and Apartheid 1948 – 1959. UNISA, Journal for Contemporary History 2018. Page 23 ↩︎
  111. Mouton, F.A. 2018 ‘Beyond the Pale’ Oswald Pirow, Sir Oswald Mosley, the ‘enemies of the Soviet Union’ and Apartheid 1948 – 1959. UNISA, Journal for Contemporary History 2018. Page 23 – 27 ↩︎
  112. British National Archives – Kew reference 2/908, 12 April 1948 – Oswald Pirow Statement. ↩︎
  113. British National Archives – Kew reference 2/908, 12 April 1948 – Oswald Pirow Statement. ↩︎
  114. Hitler, Adolf. Mein Kampf (Ralph Manheim Translation), Houghton Mifflin Company, New York, 1925 original publication, translation published 1999. Page 158 ↩︎
  115. Hitler, Adolf. Speech by the Fuehrer in the Sportpalast in Berlin, on 30 January 1940. English translation – Sons of Liberty, 1977 ↩︎
  116. Goebbels, Joseph. Our Hitler,1940 Speech on Hitler’s Birthday, 20 April 1940. Reference: Goebbels, J. Die Zeit ohne Beispiel Die Zeit ohne Beispiel (Munich: Zentralverlag der NSDAP, 1941) ↩︎
  117. Potgieter, De Wet & Lazarus, Jannie. Sunday Times – Page 2, Nazi Radio man took part in Hess Service: 30 August 1982 ↩︎
  118. Netherlands State Institute for War Documentation, ‘De SS en Nederland Documenten uit SS-Archieven 1935-1945. Part 1 ↩︎
  119. The offensive phase : the historic speech delivered by General Smuts to members of the two Houses of Parliament on Wednesday, October 21st 1942. ↩︎
  120. Stein, George. The Waffen SS : Hitler’s elite guard at war, 1939-1945. Cornell University Press. 1984. Page 141 to 142 ↩︎
  121. Special Criminal Courts (SCC). Box 44 ↩︎
  122. Larres, Klaus. How Winston Churchill Lost the 1945 British General Election. The Churchill Project on-line August 27, 2020 ↩︎
  123. Giliomee, Hermann. The Afrikaners: Biography of a People. 2003. ↩︎
  124. Kleynhans. Hitler’s Spies. 205 ↩︎
  125. Furlong. Pro-Nazi Subversion in South Africa, 1939-1941 ↩︎

Bibliography and References

Books

Bunting, Brian. The Rise of the South African Reich. Penguin Books. 1964

Cawthorne, Nigel. The Waffen-SS: The Third Reich’s Most Infamous Military Organization.

Dorril, Stephen. Blackshirt: Sir Oswald Moseley and British Fascism. Penguin UK. 1999

Freedman, Morris. Fact and Object. Harper & Row. 1963

Giliomee, Hermann. The Afrikaners: Biography of a People. Cape Town: Tafelberg, 2003.

Goebbels, Joseph. Die Zeit ohne Beispiel Die Zeit ohne Beispiel. Munich: Zentralverlag der NSDAP, 1941.

Harrison, David. The White Tribe of Africa: South Africa in Perspective. Macmillian Publishers. 1981

Hitler, Adolf. Mein Kampf (Ralph Manheim Translation), Houghton Mifflin Company, New York, 1925 original publication, translation published 1999.

Hitler, Adolf. Speech by the Fuehrer in the Sportpalast in Berlin, on 30 January 1940. English translation – Sons of Liberty, 1977

Katz, David Brock. General Jan Smuts and his First World War in Africa, 1914–1917: Incorporating His German South West and East Africa Campaigns. Delta. 2022.

Kleynhans, Evert – Hitler’s Spies, Secret agents and the intelligence war in South Africa, 1939 to 1945. Jonathan Ball. 2021

Landwehr, Richard. Britisches Freikorps: British Volunteers of the Waffen-SS 1943 to 1945. CreateSpace Independent Publishing Platform. 2012

Milton, Shain. A Perfect Storm – Antisemitism in South Africa 1930-1948. Jonathan Ball. 2015

Mouton, F.A. The Opportunist: The Political Life of Oswald Pirow, 1915-1959. Pretoria: Protea Boekhuis. 2022

Pugh, M. ‘Hurrah for the Blackshirts!’ – Fascists and Fascism in Britain Between the Wars. Pimlico. 2006

Roos, Neil. Ordinary Springboks: White Servicemen and Social Justice in South Africa,1939-1961 Ashgate: Aldershot 2005.

Seth, Ronald. Jackals of the Reich: the story of the British Free Corps. New English Library. 1973

Shirer, William. The Rise and Fall of the Third Reich: A History of Nazi Germany. Simon and Schuster. 1974 edition.

Smuts, J.C. Jan Christian Smuts by his Son. London Cassell. 1952.

Stein, George. The Waffen SS : Hitler’s elite guard at war, 1939-1945. Cornell University Press. 1984.

Strydom, Hans. For Volk and Führer: Robey Leibbrandt & Operation Weissdorn. Jonathan Ball. 1982

Van Rensburg, Hans. Their Paths Crossed Mine: Memoirs of the Commandant-General of the Ossewa-Brandwag. Central News Agency. 1956.

Visser, George C. OB: Traitors or Patriots. Macmillian. 1976

Weal, Adrian. ‘Army of Evil: A History of the SS’. Penguin. 2012

Weal, Adrian. ‘Renegades: Hitler’s Englishmen’. Weidenfeld and Nicholson. 1994

Weal, Adrian. ‘Patriot Traitors: Roger Casement John Amery and the Real Meaning of Treason’. Viking. 2001

Weal, Adrian. Army of Evil: A History of the SS. International Edition. 2013

Weal, Adrian SS: A New History. International Edition. 2012

Wegner, Bernd. The Waffen-SS: Organization, Ideology and Function. First Edition. 1990.

Williamson, Gordon. The SS: Hitler’s Instrument of Terror. 2004

West, Rebecca. The Meaning of Treason. London: Macmillan & Co Ltd. 1949.

Thesis and Dissertations

Bloomberg, Charles. Christian Nationalism and the Rise of the Afrikaner Broederbond in South Africa, 1918 to 1948. Indiana University Press. 1989 

Bouwer, Werner. National Socialism and Nazism in South Africa: The case of L.T. Weichardt and his Greyshirt movements, 1933-1946

Delport, Anri. Changing attitudes of South Africans towards Italy and its people during the Second World War, 1939 to 1945. Historia vol.58 n.1 Durban Jan. 2013

Fokkens, A.M. Afrikaner unrest within South Africa during the Second World War and the measures taken to supress it. Journal for Contemporary History 37/2. 2012

Furlong, Patrick J. Allies at War? Britain and the Southern African Front in the Second World War. South African Historical Journal 54/1. 2009

Furlong Patrick Jonathan – National Socialism, the National Party and the radical right in South Africa, 1933-1948 (D.Phil. Thesis, University of California, 1990

Furlong, Patrick J. Pro-Nazi Subversion in South Africa, 1939-1941. 1988. Ufahamu: A Journal of African Studies, 16(1)

Grundlingh, Albert. ‘The King’s Afrikaners? Enlistment and Ethnic Identity in the Union of South Africa’s Defence Force during the Second World War 1939-45’. Journal of African History 40 (1999).

Hattingh, Isak. Nasionaal-Sosialisme en die Gryshemp-beweging in Suid-Afrika (D.Phil. Thesis, University of the Orange Free State, 1989)

Horn, Karen. ‘Researching South African Prisoners-of-War Experience During World War II : Historiography, Archives and Oral Testimony’. Journal for Contemporary History 39, no. 2 (2014).

Horn, Karen. ‘South African Prisoner- Prisoner -of-War Experience during and after World War II : 1939 – c . 1950’. Stellenbosch University, 2012.

Katz, David B. A Case of Arrested Development: The Historiography Relating to South Africa’s Participation in the Second World War. Scientia Militaria 40/3. 2012

Marx, Christoph. Ox wagon Sentinel: Radical Afrikaner Nationalism and the History of the Ossewabrandwag. South African University Press. 2008

Macklin, Graham. ‘Very Deeply Dyed in Black’ Sir Oswald Mosley and the Resurrection of British Fascism After 1945.  Bloomsbury Academic. 2007

Monama, Frankie. Wartime Propaganda In the Union of South Africa, 1939 – 1945. Dissertation, University of Stellenbosch. 2014

Mouton, F.A. 2018 ‘Beyond the Pale’ Oswald Pirow, Sir Oswald Mosley, the ‘enemies of the Soviet Union’ and Apartheid 1948 – 1959. UNISA, Journal for Contemporary History 2018

Roos, Neil. ‘The Springbok and the Skunk: War Veterans and the Politics of Whiteness in South Africa during the 1940s and 1950s’. Journal of Southern African Studies 35, no. 3 (2009).

Sacks, Benjamin. Sir Oswald Mosley and British Fascism: 1937. New Mexico Quarterly. Volume 7, issue 4, Article 4.

Scher, David M. Echoes of David Irving – The Greyshirt Trial of 1934.

Thomas, M.J. The Waffen SS 1933-45 ‘Soldiers, just like the others’? Part 1. South African Military History Journal Vol 12 No 5 – June 2003.

Werner, Bouwer. National Socialism and Nazism in South Africa: The case of L.T. Weichardt and his Greyshirt movements, 1933-1946

Archives – United Kingdom

Information about UK renegades from the Continent of Europe. names and details of British and other renegades who worked for the German cause during the war, including membership of the British Free Corps. KV2/3581

National Archives, Kew:  Disposal of non-German nationals who served in Wehrmacht or Waffen SS. WO 309/1424

National Archives, Kew:  Department Inland II: Geheim: Recruitment of foreign-based Germans to the Waffen SS. GFM 33/2254/5239

National Archives, Kew:  Renegades and Persons suspected or convicted of assisting the Enemy: COOPER, Thomas Heller, one-time member of the British Union; served in the Waffen SS. HO 45/25805

Private Paper Archives – UK

University of Birmingham: Oswald Mosley papers: Nicholas Moseley Collection, 19 Boxes. Reference OMN

Archives – South Africa

National Archives and Record Service of South Africa (Pretoria, South Africa). Public Records of Central Government since 1910.

Special Criminal Courts (SCC). Box 44.

Special Criminal Courts (SCC). Box 45.

Secretary of Justice. Box 1620

Secretary of Justice. Box 1621

Secretary of Justice. Box 1622

Herrenvolk blood for an Afrikaner volk

The German orphan program to boost the white Afrikaner ‘volk’ bloodline

This story verges on the bizarre, but the funny thing is that it’s true and you just can’t make this sort of thing up when it came to South Africa’s old Afrikaner Nationalists. This was a program initiated by right wing Nationalists after World War 2 (1939-1945) to boost the white Afrikaner ‘bloodline’ by importing 10,000 hand-picked German ‘Herrenvolk’ orphans to South Africa for adoption. It is another example of the extreme type of ‘social engineering’ embarked on the by the Afrikaner Nationalists and it underpins the ideologies and thinking that were beginning to formulate in the National Party post war.

The idea carried obvious benevolence to adopt displaced German children who had lost both parents during the war, so in that respect it held a certain moral high-ground, however it is in the objectives and the methodology used that we find sinister Weimar Eugenics at play, the implementation of Nuremberg Race Law ideology, political protest and the manipulation of demographics to advance political gain.

Had the program attained its full quota and objectives, the ‘boost’ to the white Afrikaner pool would have been significant in the three odd generations to come after World War 2. If population growth is anything to go by, in three generations we would be nearing half a million extra white Afrikaners with Aryan German heritage with roots this post war orphan program. As pointed out by Werner van der Merwe in his UNISA journal in 1988, its impact and commemoration would now rival the millennial Second World War anniversary, the French Huguenot anniversary or the next millennial anniversary of the Great Trek.1

Clearly in 2024 we can conclude that this seismic shift in white Afrikaner demographics did not take place, and the reason is this quota of 10,000 ‘Aryan’ orphans was never reached, but that’s not to say the attempt was not made, the program did exist and it had some successes and failures of which there are good underpinning reasons for both. So let’s have a look at the Afrikaner Nationalist’s Dietse Kinderfonds (DKF) – the German Children Fund, its background and its purpose.

Background on the Nazification of the Afrikaner right

In South Africa, this particular story starts the inter-war years (1918-1939), with the rise of National Socialism in Germany and Fascism in Italy from the mid 1920s, many Afrikaner Nationalists increasingly came under the influence of Adolf Hitler and his specific brand of German National Socialism (Nazism). Oswald Pirow, Prime Minister Barry Hertzog’s Minister of Defence (1933-1939), was one of the most influential Afrikaners to fall under Hitler’s spell. Pirow met with Hitler, Hermann Göring, Benito Mussolini and Francisco Franco as an envoy on behalf of the United Party government2. Pirow received Nazi Germany’s feedback on German South West Africa and the ‘new order’ should Germany go to war with Britain and her allies. Pirow gambled his career on a Nazi Germany victory in what he saw as an inevitable war. On 25 September 1940, he founded the national socialist ‘New Order’(NO) for South Africa. He positioned it as a study group within the reformulated National Party (HNP), and based it on Hitler’s new order plans for Africa3. In terms of the NO’s values, Pirow espoused Nazi ideals and advocated an authoritarian state4.

In addition to Oswald Pirow’s NO, other leading and influential Afrikaner Nationalists were forming German National Socialist movements in South Africa during the interwar period. As a committed antisemite, Louis Weichardt broke with the National Party on the 26 October 1933. He founded South Africa’s Nazi party equivalent – The South African Christian National Socialist Movement. This included a paramilitary ‘security’ or ‘body-guard’ section (modelled on Nazi Germany’s brown-shirted Sturmabteilung) called the “Gryshemde” or “Grey-shirts”. In May 1934, the Grey-shirts merged with the South African Christian National Socialist Movement and formed a new enterprise called ‘The South African National Party’ (SANP). The SANP would continue wearing Grey-shirts as their identifying dress and would also make use of other Nazi iconography, including extensive use of the swastika5. Overall, Weichardt saw democracy as an outdated system and an invention of British imperialism and Jews6.

South African Grey-shirts in Grahamstown and their insignia

Other neo-Nazi and fascist groupings either spun out of the SANP Grey-shirts, or mushroomed as National Socialists movements with the German model front and centre in their own right. Also included was Manie Wessels’ ‘South African National Democratic Movement’ (Nasionale Demokratiese Beweging) known as the “Black-shirts”. The Black-shirts themselves would splinter into another Black-shirt movement called the ‘South African National People’s Movement’ (Suid Afrikaanse Nasionale Volksbeweging, started by Chris Havemann and based in Johannesburg, these Black-shirts advanced a closer idea of National Socialism7. Another National Socialist movement known as the ‘African Gentile Organisation’ was also formed in Cape Town by HS Terblanche. In September 1934, Dr AJ Bruwer formed the ‘National Workers Union’ (Bond van Nasionale Werkers) in Pretoria – also known as the “Brown-shirts”. Additionally, Frans Erasmus formed another national party militant group called the “Orange-shirts”8.

In a leadership purge, three National Socialist movements broke away from the SANP Grey-shirts, SANP leader JHH de Waal resigned and formed the ‘Gentile Protection League’ whose sole aim was to fight the ‘Jewish menace in South Africa9’ Johannes von Moltke, Weichardt’s right hand man broke away from the SANP and formed a new organisation called ‘The South African Fascists’ who wore Nazi iconography, blue trousers, and Grey-shirts.

Additionally, Manie Maritz, a veteran of the South African War and influential leader of the 1914 Afrikaner Rebellion, also admired German National Socialism and split from his association with the SANP Grey-shits and joined Chris Havemann’s Black-shirts. A converted antisemite, Maritz even blamed the South African War on a Jewish conspiracy. Moving from the Black-shirts Martiz founded the anti-parliamentary, pro National Socialist, antisemitic ‘Volksparty’, in Pietersburg in July 194010 This evolved and merged into ‘Die Boerenasie’ (The Boer Nation), a party with National Socialist leanings originally led by JCC Lass (the first Commandant General of the Ossewabrandwag) but briefly taken over by Maritz until his accidental death in December 1940.

Aside from all these various parties, the Ossewabrandwag (OB, the Ox-Wagon Sentinel) was the largest and most successful Afrikaner Nationalist organisation with pro-Nazi sympathies prior to and during the Second World War. The Ossewabrandwag was formed on the back of the 1938 Great Trek Centennial celebration – the centennial was planned under the directive of the “Afrikaner Broederbond” (Brotherhood) and championed by its Chairman,  Henning Klopper. They sought to use the centenary anniversary of the 1828 Great Trek to unite the “Cape Afrikaners” and the “Boere Afrikaners” under the pioneering symbology of the Great Trek and to literally map a “path to a South African Republic” under a white Afrikaner hegemony. The trek re-enactment was very successful, and Klopper managed to realign white Afrikaner identity under the Broederbond’s Christian Nationalist ideology calling on providence and declaring it a ‘sacred happening’ 11.

Henning Klopper (seated right), Chairman of the Broederbond at the start of the 1938 Great Trek Centennial

The OB was tasked with spreading the Broederbond’s (and the PNP’s) ideology of Christian Nationalism like “wildfire” across the country (hence the name Ox wagon “Firewatch”’ or “Sentinel”). The OB’s national socialist leanings are seen in correlation with other world ideologies of the time, and specifically to that of Nazi Germany12 . Afrikaner Christian Nationalism, although grounded in “Krugerism” as an ideology, can be regarded as a derivative of German National Socialism and Italian Fascism and is identified as such by OB leaders like John Vorster in 194213. Earlier, the future leader of the OB, Dr Hans Van Rensburg, whilst a Union Defence Force officer, had met with Adolf Hitler and became an avowed admirer of both Hitler and Nazim. As leader of the OB, he then later infused the organisation with National Socialist ideology, whereafter the organisation took on a distinctive fascist appearance, with Nazi ritual, insignia, structure, oaths and salutes. 

Ideologically speaking the OB adopted a number of Nazi characteristics: they opposed communism, and approved of antisemitism. The OB adopted the Nazi creed of “Blut und Boden” (Blood and Soil) in terms of both racial purity and an historical bond and rights to the land. They embraced the “Führer Principle” and the “anti-democratic” totalitarian state (rejecting “British” parliamentary democracy). They also used a derivative of the Nazi creed of “Kinder, Küche, Kirche” (Children, Kitchen, Church) as to the role of women and the role of the church in relation to state. In terms of economic policy, the OB also adopted a derivative of the Nazi German economic policy calling for the expropriation of “Jewish monopoly capital” without compensation and adding “British monopoly capital” to the mix14.

Ossewabrandwag militants on parade with Vierkleur ZAR flags

By the early 1940’s the OB gained its own militaristic wing, called the “Stormjaers”, who countered the South African war effort through sabotage of infrastructure and targeting Jewish businesses. The OB during the war also directly aided the Nazi war efforts aimed at sedition, espionage, spy smuggling, and collecting intelligence in the Union. The post-war Barrett Commission investigation into South African renegades even contains a personal confession ‘van Rensburg vs. Rex’ as to van Rensburg’s regular and treasonous collaboration with Nazi Germany over a set period of time during the war15.

By July 1939, the Black-shirts were formally incorporated into the OB and focussed on the recruiting of “Christian minded National Aryans” into the OB infusing it with more National Socialist “volkisch” Nationalism. This took the OB well beyond its original intention of functioning as a wholesome cultural organ of Afrikanerdom and the National Party16.

The quest for bloodline purity

On the National Party front, the ‘Baster Plakaat’ appeared in the ‘Die Vaderland’ – the National Party’s mouthpiece and the sister newspaper to ’Die Transvaaler’. It appeared on 12 May 1938 and marks the trigger point where ‘Race Law’ starts to enter into National Party thinking from the political front. It marks the advent of a combination of the Nazi Nuremberg Race laws (which banned ‘mixed’ blood marriages of different races and Jews) and Jim Crow American segregation laws (the separation of blacks and whites on which the Nazi German lawyers based their Nuremberg Laws).

The political illustration, known as the “Baster Plakkaat” (miscegenation) released a torrent of criticism and became a media sensation of its time, it caused a lot of discontent between the United Party and the Pure National Party – and for good reason. The essential Law at play in the National Party media mouthpieces is the Nazi law – The Law for the Protection of German Blood and German Honour – propagated in 1935. In the context of the Afrikaner Nationalist mouth-piece this finds expression in a ‘Pure’ Voortrekker woman, in prayer to God and in ‘pure’ white traditional kappie and dress – now “tainted” with “Kaffir” blood, the words ‘dans met Kaffirs’ (dances, i.e to have sexual relations with the black native ‘Kaffirs’) writ in blood … a warning to keep races apart and prevent intercourse lest the purity of soul and the honour of white Afrikanerdom is compromised17.

Baster Plakkat in ‘Die Vaderland’ and the Afrikaans media editors – Verwoerd, Dönges, Diederichs, and Malan.

It marks the coming together of two distinctive factions in the National Party. On the one hand the Nederduitse Gereformeerde Kerk (NGK) or Dutch Reformed Church, the “Dominees” (Preachers) in the National Party like Dr. D.F. Malan, whose 1931 – Orange Free State Synod rejects social equality with Blacks and declares Blacks should develop ‘on their own terrain, separate and apart’18 – the idea of mixed marriages and soiling the bloodline of ‘pure’ white Afrikaners discouraged by the NGK. Dr. Malan is also one of the first editors of ‘Die Burger’ another Afrikaner Nationalist mouthpiece.

On the other hand are the Afrikaner “Germanophiles” in the National Party, the ones in open admiration of Hitler and Nazi Germany in the late 1930’s and in lock step with German thinking on race. They all fall part of the National Party’s political think tank, all academic intellectuals – these are primarily Dr. Hendrik Verwoerd (the editor of ‘Die Transvaaler’ and Sociologist), Dr. Nico Diederichs (the Chairman of the Broederbond and Political Scientist) and Dr. Eben Dönges (‘Die Burger’ journalist/lawyer who introduced race-based population registration). 

These are the collectively known as “architects” of Apartheid and it is no surprise given that they all hold positions as editors that the kernel of “race law” thinking – both on the political and theological fronts starts to formulate in the Nationalist media.

Aryan Immigrants only

Insofar as Afrikaner “Germanophiles” collaboration and co-operation with Nazi Germany. Prior to the war the Pure National Party was in the process of framing up its policies. The arrival of the S.S. Stuttgart in Cape Town on the 27th October 1936 packed with 537 Jewish refugees on board19 sharply brought the National Party’s policies of immigration and race into focus – it defined what sort of ‘demographics’ the Pure National Party were prepared to focus on to augment the ‘white races’ in South Africa and which were the ‘undesirables’. The arrival of the SS Stuttgart was met with a mass protest of some 3,000 South African Nazi ‘Grey-shirts’20.

Dr. Hendrik Verwoerd was Dutch by birth, but he honed his studies in sociology and psychology in Germany and there is no doubt he was exposed to German politics and the rise of Nazism. Verwoerd showed his antisemitic colours early on when he and a deputation of four fellow minded Nationalist academics – Christiaan Schumann, Dr. Johannes Basson and Dr. Eben Dönges from Stellenbosch University and Frans Labuschagne of Potchefstroom University joined hands with the Nazi Grey-shirts and lodged protest with Hertzog’s’ government as to the immigration of Jews from Nazi Germany.21 At this point these academics were concerning themselves with the poor white problem and ‘völkisch‘ mobilisation warning that Jews were ‘unassailable‘ to the Afrikaner Volk , they met to protest the SS Stuttgart at the University of Stellenbosch on 27 October 1936 and resolved that Jews were ‘undesirable‘ on account of ‘religion’ and ‘blood mingling‘ and that ‘cultural cooperation‘ with them was impossible22.

The SS Stuttgart and Dr HF Verwoerd

Frans Erasmus (the future National Party Minister of Defence) would go further on the matter and even officially thank the Grey-shirts on behalf of The National Party for bringing the attention of the ‘Jewish problem to the Afrikaner volk.‘ This in turn spurred Dr. DF Malan to table an Immigration and Naturalisation Bill which sought to exclude immigrants who were ‘unassailable‘ with the culture and even economics of the Afrikaner Volk and deal with ‘the Jewish problem’ as he termed it. This in turn led to the ‘Aliens Bill’ being passed in 193723 by the Hertzog led United Party government which although a watered down version of Malan’s original proposal, still pandered to issue of cultural and economic ‘assimilation’ to prevailing ‘European’ white culture in South Africa – opening the way for the “right kind” of European immigrants (the Aryan kind) and not the wrong kind (the Jewish kind).

The Clouds and Fog of War

With the clouds of war looming in 1939, on the right of Afrikaner political spectrum, all the various movements with Nazi ideologies and/or pro Nazi war effort sympathies inherent in them, the main ones being the New Order, the Grey-Shirts, the Ossewabrandwag, and the Purified National Party with its combination of “Dominees” and think tank “Afrikaner “Germanophiles”, all found themselves in lock step with Nazi Germany.

Enough so that Dr. Nico Diederichs on 9 May 1939, in his capacity of the Chairman of the Broederbond, would meet Herr. H. Kirchner, a Nazi foreign ministry representative in South Africa. Diederichs assures Kirchner that the divisions in Afrikanerdom had been overcome by the purging of Freemasons from Broederbond (which he had personally seen to) – he would go on to say that the Pure National Party (PNP) was a committed anti-semitic party and as policy had hung its hat on it, he assures Kirchner that despite recent statements by Dr DF Malan, Malan is also a committed anti-semitic. Diederichs however feels that more needs to be done to frame up National Party policies in line with National Socialism and confides in Kirchner that he does not think Dr. DF Malan is the man to do it, rather the implementation of the ‘anti-democratic’ and other national socialist principles should he left to Dr. Hans van Rensburg (a PNP member in the Orange Free State and the leader of the Ossewabrandwag) who he also feels would be ideal leader of the Purified National Party going forward24.

In South Africa the overt and even tacit support for Nazi Germany in the white Afrikaner community became openly apparent when Britain and France declared war against Nazi Germany on 3 September 1939. The Hertzog led United Party found itself in a dilemma and a parliamentary three-way debate would take place almost immediately after Britain’s’ declaration. This debate, primarily between the two factions in the United Party (Hertzog’s old National Party cabal and Smut’s old South African Party cabal) and the Purified Nationalists, was whether South Africa should go to war against Germany or remain neutral. General Smuts’ argument surprisingly won the day and Smuts’ amendment to Hertzog’s Motion of Neutrality was carried by 80 votes to 67 votes on the 4 September 1939, and as a result South Africa found itself at war against Nazi Germany. Surprised at the outcome, Hertzog promptly resigned and along with 36 of his supporters left the United Party, thereby leaving the South African Premiership and the leadership of the United Party to Smuts25.

The Purified National Party’s “Malanites” (with its Dominees and its academic think tank Germanophiles) and the United Party’s old National Party fusion “Hertzognites” were able to ultimately reconcile their differences sans Hertzog, all under the leadership of Dr. DF Malan and they reconstituted themselves as the Herenigde Nasionale Party (Reunited National Party) HNP on 29 Jan 1940.

Dr. Malan took a position to remain officially ‘neutral’ as to South Africa’s role in the war, whilst at the same time tacitly approving the Nazi war effort and hoping for their victory. Among the Afrikaners who opposed the war with Nazi Germany, many legally directed their outrage through political expression26 in the HNP. Various splinter group cultural organisations like the Ossewabrandwag and political entities like the Grey-shirts and the New Order surrounding the National Party took a different approach and overtly engaged High Treason activities in support of Nazi Germany’s war effort. These activities were subversive and clandestine actions by nature and aimed at disrupting the South African war effort through bombings, sabotage and intimidation. The Ossewabrandwag’s militant wing Stormjaers were responsible for many of these actions of sabotage, but other groups, such as the Tereurgroep, the x-Group and Robey Leibbrandt’s National Socialist Rebels, were equally active.27

Smuts’ wartime government issued Proclamation 201 of 1939 and the War Measures Act of 1940 (Act 13 of 1940), which provided the government with arbitrary powers for the suppression of subversive organisations and declared them illegal if they presented a danger to the defence of the Union and the Mandated Territory (SWA), public safety and order and the conduct of war28. The suppression of the right wing Afrikaner nationalists involved in sedition, treason and sabotage became a necessity, suspects were held under the Act without trial and interned along with enemy spies and foreign nationals suspected of subversive acts. They were held at six internment camps, namely Baviaanspoort, Leeukop, Andalusia, Ganspan, Sonderwater and Koffiefontein during the war. Col. EG Malherbe, Director of Military Intelligence, noted in his biography that 6,636 people (including POW and German Nationals) were interned during the war29.

Leeuwkop Internment Camp songbook and emergency relief poster for Afrikaner ‘political prisoners’

Of the “political prisoners” interned, the generally accepted number is approximately 2,000 right wing white Nationalists, some future famous names include BJ Vorster (an OB General and future Prime Minister of South Africa), his brother, the Rev. Koot Vorster (an OB General and NGK stalwart), Louis Theodor Weichardt – the leader of the SANP Grey-shirts and Hendrik van den Bergh (an OB stalwart and the future head of the Apartheid regime’s division of State Security).

Post War Reconciliation

At the end of the Second World War, with Nazi Germany’s fate sealed on 7 May 1945, the issue of German National Socialism (Nazism) and Italian Fascism as a viable political undertakings in South Africa became moot. The peripheral Neo Nazi and fascist ‘shirt’ movements, National Socialist ‘volks’ parties, the New Order and the Ossewabrandwag were all gradually welcomed into the Reunited National Party (HNP) under Malan and the Afrikaner Party under Nicolaas Havenga.

Unlike other Allied partners in the war effort against Germany, the Smuts government took a cautious and reconciliatory approach to all its dissonant and irreconcilable white Afrikaner voters who had supported Germany due to cultural and political affiliations prior to and during the war. This affinity for Germany stemmed from the many Afrikaners who had German ancestry as a result of Germans settling in South Africa that by the nineteenth century 33.4% of Afrikaners were of German ancestry, 35.5% of Dutch ancestry, 13.9% of French ancestry, 2.9% of British ancestry and 14.3% of other nations30. As a voter block in a whites dominated franchise this presented a significant demographic to Smuts, and one whose support he needed to remain in power.

Inside South Africa the Nazis had failed in the short-term, but the success of the pro-Nazi and anti-war groupings planted a fertile seed bed for the future authoritarianism of the Apartheid state. The constant depreciation of liberal democracy in this demographic of Afrikaners alongside an almost ‘hysterical exaltation’ for both ‘racist’ and a ‘Völkisch‘ group ethics were to have long term effects31. In essence, although Nazi ideology and dogma was no longer permissible in the political sphere, no measures were put in place by the Smuts government to prevent it from flourishing. Afrikaner Nationalists entertaining strong National Socialist ideologies and having committed high treason and sedition, who in European countries would have been hanged for war crimes, landed up back in mainstream party politics under the banner of the National Party and many even ended their days in Parliament32.

Reigniting Herrenvolk and Weimar Eugenics

Regardless of the outcome of World War 2, Afrikaners who had come under the influence of National Socialist dogma still held Germany in such high esteem that they were prepared to do everything in their power to ensure that the Afrikaners would benefit from Germany’s defeat in 1945 by obtaining for the Afrikaner Volk some of the “valuable blood of the German Herrenvolk”33.

Before and during the war Nazi German emissaries and agents had promised both Dr. DF Malan and Dr. Hans van Rensburg that Germany would help them to establish an Afrikaner hegemony state in Southern Africa along oligarchy and racially differentiated lines, this would include all of South Africa and the British colonies and protectorates of Swaziland, Southern Rhodesia (Zimbabwe), Bechuanaland (Botswana) and Lesotho – but it would exclude German South West Africa (Namibia) which they insisted South Africa return to Germany.

The idea of the re-establishment of the old Boer Republics and the realisation of the vision of an ‘Afrikaans Empire from the Zambezi to the Cape’, a plan announced publicly by senior officials of the ZAR government and Afrikaner bondsmen as early as 188434 – this plan was highly appealing to Afrikaner nationalists. So too was the addressing of the long held animosity to Britain and redressing the loss of the Boer ‘fountain of youth’ in the concentration camps during the South African War – a total of 22,074 children under the age of 1635 (the majority of whom had died of an measles epidemic which swept the camps, the rest succumbing to other diseases – mainly typhoid) . In both instances Nazi Germany would be the enabler of this vision and replenishment of white Afrikaner sovereignty should they win the war – boosted somewhat by the immigration of German ‘Ayans’ to Southern Africa. The outcome of the war did not change this sentiment, vision or objective. Dr DF Malan still pledged that Aryan German immigrants were necessary to cultivate a ‘broad Nordic front to counter Communism, Blacks and Jews’36.

Image of a South African War (1899-1902) bell tent in a concentration camp and the women and children’s memorial to the camps in Bloemfontein

To realise this vision in South Africa post war, the DAHA (Deutsch Afrikanischer Hilfsausschuss) and the VNLK (Women’s Lending Committee) operating under the oversight of the ‘Broederbond’ gathered a quarter of a million pounds between 1945 and 1957 to undertake emergency relief work in post-war Germany. Mrs. Nellie Liebenberg from the VNLK and a previous member of Oswald Pirow’s New Order, alongside her friend Dr. TEW Schumann propose a mission to Germany with the aim of identifying 10,000 handpicked ‘elite’ Aryan orphans and relocating them to South Africa and ‘strengthen their own Afrikaner Volk with the blood of “prestigious” German-Aryan Herrenvolk’37.

This plan to adopt a large number of Nazi war orphans fell under the authority of Dr. Vera Bührmann and Dr. Schalk Botha, and was called the Duitse Kinderfonds (German Children’s Fund), the DKF, once established it attracted huge support the Afrikaner Nationalist elite.

As Werner van der Merwe (an adopted child in the DKF program himself) would summarise in his paper:

‘Some organisations such as the New Order and the Ossewabrandwag overtly favoured a Nazi-like anti-democratic ‘Volkstaat’ for South Africa. It is therefore not surprising that these people were shocked, and even felt betrayed by the Smuts government, when Germany was defeated in 1945. The idea to bring German orphans to (South Africa) was therefore a kind of protest against the defeat of Germany and against South Africa’s participation in the war on the side of Britain. Furthermore, most of the founding members of the DKF were staunch members of either the New Order or the Ossewabrandwag.38

The German Children’s Fund (DKF)

Schalk Botha and Dr. Vera Bührmann (a medical doctor tasked with checking the orphan’s health – as only healthy children will be accepted) fly to Germany on behalf of the DKF on 27 April 1948. They aim to locate healthy White, German, Protestant orphans aged between 3 and 8 years old. They target the Schleswig-Holstein region, for two reasons – firstly it is in the most Northern German state bordering Denmark and would offer the most ‘Aryan’ and ‘Nordic’ orphans, secondly it is occupied by the British and has 1.2 million displaced refugees. Botha hopes to gain sympathy from the British for his ambitious plan and alleviate the humanitarian aid pressure on them. From 22 May 1948, Botha broadly advertised in the local papers looking for children who could emigrate to South Africa, with the prerequisite that they should be German, white and Protestant39.

Shortly after the arrival of the DKF in Germany, there is step-change in South African governance when the National Party, against the odds, wins the General Election on 26 May 1948. With any impediments of the Smuts government out the way Botha is confident of his plan and the support of the local Schleswig-Holstein authorities. However his plan hits its first real impediment when the Schleswig-Holstein government meets on 30 May 1948 and rejects the adoption of children for collective emigration. This forces Botha, as a last ditch effort, to approach the Interior Minister of Schleswig-Holstein, Wilhelm Käber, Käber is known to have “pro-Boer” sentiments and influenced by the pre-war “Ohm Krüger” (Uncle Kruger) sentiment and propaganda. Käber takes sympathy and despite reservations and criticisms agrees to a limited collective emigration. This is later ratified by his government on the proviso it is limited to orphans only40.

Post war Germany 1945 and displaced or orphaned children

The DKF hits another significant setback when they start their adoption campaign. Most children don’t meet the profile of ‘orphan’ and many have existing parents which due to war are displaced or traumatised and have offered their children to homes. However a greater problem is found on the ‘health’ front, Dr. Vera Bührmann rejects a significant number of children due to malnutrition, mental trauma or tuberculosis, so much so that Botha reports to the board of the DKF that numbers are insufficient and the age limits and orphan status need to change to throw the net wider.

In the end the age criteria is changed from 2 to 13 years old and Botha and Bührmann are able to only identify 87 children, many of which are not really orphans and almost all of them still have families. However, a general apathy sets in and nobody in the German authority gives the necessary oversight to control this. The initial 83 children are packed off to South Africa on 20 August 1948 via the United Kingdom, boarding a Union Castle line to Cape Town (the other 4 would join later)41 .

Group portrait of the children on their way to South Africa, Schalk Botha is seated in the middle.

Back home in South Africa, the Afrikaner press carried advertisements for volunteer parents. Only Afrikaans speakers and members of the Dutch Reformed Church were eligible to adopt a child. 450 parent couples expressed interest in adopting a child. With limited numbers, preference was given to families regarded as ‘Afrikaner elite’. The children arrived in Cape Town on 8 September 1948 to a media scrum. They were taken to the German Club to meet more press and prospective parents. The older children would describe the scene as a “cattle market”.42

Some good, some mixed results

Prime Minister D.F. Malan, wrote to the The German Children’s Fund to express his interest in adopting a child. It went without saying that the application of a person of his stature would be successful, it would create all the necessary hype, and he and his wife Maria would have first choice from the new arrivals in Cape Town. However the Malan’s only want a little girl. Maria Malan selects four-year-old Hermine from Deezbüll near Husum and gives her a new name: Marietjie. To Maria, it was a “spiritual birth” to the new child – Marietjie means “little Maria” however “Marietjie” also has alongside her, her inseparable two-year-old brother Gerhard, so as siblings they are dutifully torn apart43.

It takes approximately a week until all the children are distributed to their new parents. Some travelled by train to Pretoria, and are welcomed by the Kappiekommando – a woman’s brigade strictly of ‘Boer’ heritage (known for wearing the traditional Dutch ‘kappie’ head-dress). Most of the adoptive parents were well to do Afrikaner nationalists who had served in the higher structures of the Broederbond, the National Party, the Ossewabrandwag, New Order and the Grey-shirts. It is no surprise really that many of these children went on to receive privileged lifestyles and educations. Some making important contributions.

Press Release photographs of Marieke Malan and her adoptive parents Dr. DF Malan and Maria Malan

Marietjie Malan, would soon wrap the Prime Minister around her little finger. Members of the press, accustomed to running into a brick wall when they attempted to interview Malan, witnessed Malan’s stern features softening when Marietjie appeared. She was the only person who was able to circumvent Maria’s strict rule that Malan was generally not to be disturbed. Yet, while Malan strolled and played with his new daughter the violent outcome of Malan’s intense race politics was beginning to play out in South Africa.

Werner Nel, one of the more famous of the children, became an internationally renowned operatic baritone, and later a professor of music at Potchefstroom University.  He even went on to receive the South African Academy of Science and Art award, the Huberte Rupert Prize for classical music. Other predominant children from this program included Professor Eike de Lange, Professor Siegfried Petrick (Veterinary Science) and Professor Werner van der Merwe (History).

There were some mixed results, some of the orphans even had a tough time. Future pig farmer Herbert Leenen found himself used as no more than a farm labourer by his new family and eventually broke ties with his new “parents”.

Some very bad results!

However, here were also some “bad eggs” – here, the issue points to nurture and not nature. One particular adopted child is standout, as not only does he effectively assimilate into his new environment, he brings to it just about everything the Nazi regime stands for and is feared for. Whilst in Germany, when Schalk Botha arranged for the lifting of the age requirement of the DKF to 13 years old – a problem would arise with pre-nurtured and pre-conditioned children exposed to Nazism. Aware of this, Dr. Vera Bührmann took pity on one such Prussian teenager – 13 year old Lothar Paul Tietz, whose brother and sister had made the cut and he was ‘on the edge’ of the spectrum. Coming from a committed Nazi family how their parents were killed is not known, what is known is that towards the end of the war the Tietz siblings were moved to an orphanage in Elbing, here Bührmann was able to interview them, Lothar Tietz later recalled in a SABC TV interview that he pleaded with “Tanti Vera” to keep the three of them together, an impressive boy, Lothar Teitz was tall and polite – he had received five years of National Socialist education and had been exposed to the Hitler Youth44.

As the oldest of all the 83 children allocated to the initial voyage to Cape Town, Lothar Teitz took the role of ‘head boy’ in organising the children. Once in South Africa the Tietz children were separated. Lothar Tietz was handpicked for adoption by the Chairman of the Pretoria branch of the DKF, Dr. JC Neethling. Dr. Neethling had himself been interned by the Smuts government during WW2 for pro-Nazi sedition, he had been a ‘Grey-shirt’ and later a ‘Black-shirt’. Eager to assimilate into his new culture and desperate for a sense of “order”, Lothar adopted the Neethling surname, cut ties with Germany and was to quote him “pleased to adopt my new fatherland “45.

Lothar Neethling did his utmost to ingratiate himself with his hosts by becoming a better Afrikaner than his classmates – excelling in rugby, school work, and absorbing every nuance of Afrikaner culture. The very astute and bright Lothar Neethling would grow up to become a General in the South African Police Force, and eventually Chief Deputy Commissioner of the Police (scientific and technical services) during the Apartheid era.

He also became a respected scientist in his own right, earning two doctorates in forensics – one from the University of California – and was honoured by several prestigious international scientific associations. He became a member of the Afrikaans Academy of Arts and Science and his scientific work earned him awards including a golden award from AAAS and a medal from the Taiwanese government. In 1971, Neethling founded The South African Police’s forensic unit. His work in the unit earned him seven SAP awards and three years later he was appointed Chief Deputy Commissioner.

However some serious clouds were brewing over General Lothar Neethling. In November 1989 Captain Dirk Coetzee, the former commander of the “Vlakplaas” South African Police “death squad”, pulled the plug on “hit squads” with a newspaper scoop. Among his allegations was that Neethling used the police forensic laboratories he controlled to supply him with “knock-out drops” for the murder of anti-Apartheid activists. Coetzee alleged that he would collect the poison – known to him as “Lothar’s potion”, from Neethling’s home or from his laboratory, and administer to it to suspects and kill them. It would eventually earn Lothar Neethling the monstrous title of South Africa’s “Dr. Mengele”46.

General Lothar Neethling (left) courtesy Nonquai and Captain Dirk Coetzee (right)

The Truth and Reconciliation commission also established the role played by Neethling’s laboratories in the production and supply of poisons to assassinate anti-apartheid activists, and also revealed Lothar Neethling was the number-two man in Dr. Wouter Basson’s biological and chemical warfare programme. Numerous court cases followed finding Neethling’s testimony unreliable or inconclusive. In a hail of controversy, charges and allegations, Lothar Neethling died of lung cancer in Pretoria on 11 July 2005, aged 69.  Whether the allegations were founded or not, his legacy and that of the DKF’s adoption program would be forever tarnished. Whether earned or not, his legacy as South Africa’s “Dr. Mengele” has now entered into the Apartheid lexicon47.

In Conclusion

There has been a long standing debate in academic circles, and it evolves around Apartheid’s origins and historiography. Two sides emerged from the debate, both agree that the origin of Apartheid is slavery in the Dutch Cape Colony, however after that the two arguments go separate ways.

One group points to the Voortrekker’s Puritan religious standpoint which brought the idea of “separate worship” for Blacks and Whites into Dutch Reformed Church (NGK) policy. The epicentre is the Zuid-Afrikaansche Republiek (ZAR) NGK Synod in 1857 and subsequent Synods and NGK Dominees come to define Apartheid along the lines of Jim Crow Laws, Darwinist Eugenics and Southern American State Segregation policies. This group defines Apartheid as a derivative of American Segregation along ecclesiastical lines.

The other group points to the advent of National Socialism (Nazism) in the mid 1930’s as the key political driver of Apartheid’s origin, and they name the National Party’s ‘Think Tank’ Professors and academics who are all enamoured and besotted with Nazi Germany, anti-Semitism, Nuremberg Race Laws and Weimar Eugenics as the chief proponents of it. This group would define Apartheid as a derivative of National Socialism along party political and ideological lines.

Stepping into the fray to sort the argument out once and for all in 2003 was the heavy-weight Afrikaner historian – Professor Hermann Giliomee. He concluded in his work ‘the making of Apartheid’ that the essence and origin of Apartheid lay along the NGK’s ecclesiastical lines and had nothing to with Nazism. He cites a famous speech by Dr. DF Malan in 1947, and taking it at face value he formats it as the crux of his argument, it’s a speech where Malan declares that it is not the state that took the lead with Apartheid, it was the NGK Church who led it and the NGK Synod in 1857 marks the start of it48.

What Professor Giliomee loses sight of by quoting DF Malan, is it is this very man who is front a centre in a very Weimar Eugenic based Aryan adoption program to boost the bloodline of white Afrikaners with Nazi German Herrenvolk blood and to advance an Völkisch ideology in South Africa. Malan not only opens the way for this ideology and thinking by the “Germanophiles” and wartime pro-Nazi leaders in his party, he even adopts one of the children. The DKF is not only inspired by National Socialist dogma, it is a vert practical and realistic application of it in South Africa.

Giliomee also loses sight of the fact that Malan makes this declaration in 1947, after the end of the war in 1945 and the exposure of Nazism and its ideological connection to the holocaust, and by deflecting to the NGK church (to which he is pre-disposed to do as a Dominee anyway) he is gaslighting for the plethora of “Germanophiles” who have been advocating National Socialism in all the various Afrikaner Nationalist cultural, media and political structures and who have all subsequently been warmly welcomed into the HNP’s fold and its leadership caucus. Especially after their 1948 election win and the merger with the Afrikaner Party to reconstitute the HNP as the “National Party” (NP).

To be fair to Giliomee, what he does not have sight of in 2003 is all the recently uncovered archive files and materials found 20 years later. Documents on the Ossewabrandwag pointing to Nazi collusion – files, court records, letters, memos and confessions from South African Nazi renegades within Afrikaner nationalism captured and interrogated in the Rein Commission and published in the Barrett Commission findings after the war – files which were, until recently, regarded as either missing or embargoed. Even the recent findings and academic works on the Nazi German propaganda program in South Africa makes for an eye-opening historiography of Apartheid.

Previously embargoed or missing files – primary source material – have now finally put the nail into the ecclesiastical argument as the sole origin and development of Apartheid and we can now finally conclude that not only was Apartheid ‘invented’ by the NGK, it was subsequently infused with National Socialism – and although not Nazism in its purest form it is indeed a derivative of Nazism. The German Herrenvolk blood for the Afrikaner Volk adoption program run by the DKF after the war is just one such practical example which underscores this conclusion.


Written and Researched by Peter Dickens

References:

  • Wener van der Merwe. Herrenvolk Bloed vir die Afrikaner: Veertig Jaar Duitse wees kinders (1948-1988) UNISA on line journal.
  • Wener van der Merwe, Vir ‘n ‘Blanke Volk’: Die Verhaal van die Duitse Weeskinders van 1948 (Johannesburg: 
Perskor-Uitgewery, 1988)
  • Jonathan Hyslop. White Working Class Women and the Invention of Aparthied: ‘Purified’ Afrikaner Agitation for Legislation against Mixed Marriages 1934-1939. Journal of African History Vol 36, No 1 (1995) published by Cambridge University Press 
  • Andries M Fokkens. Afrikaner unrest within South Africa during the Second World War and measures taken to suppress it. Faculty of Military Science, Stellenbosch University. Journal 37(2) 2012.
  • Hermann Giliomee. The Making of the Apartheid Plan, 1929-1948. Journal of Southern African Studies , Vol. 29, No. 2 (2003). Publisher, Taylor & Francis.
  • Furlong, Patrick J. Pro-Nazi Subversion in South Africa, 1939-1941. 1988. Ufahamu: A Journal of African Studies, 16(1)
  • Maritz, Manie ‘My Lewe en Strewe’ Pretoria 1939
  • Karl Dahmen. Wer hat Angst vor dem schwarzen Land? Die kollektive Adoption norddeutscher Kinder nach Südafrika (Who’s afraid of the black country? The collective adoption of north German children to South Africa), Demokratische Geschichte / Gesellschaft für Politik und Bildung Schleswig-Holstein e.V, 2010.
  • Gavin Evans. The man with the deadly past. Mail and Guardian, 28 August 1998. Interview with General Lothar Neethling
  • Max Du Preez. SA’s own bemedalled Dr Mengele is dead. IOL, 13 July 2005.
  • Chris Ash. Kruger’s War – the truth behind the myths of the Boer War. Durban: 30 degrees South Publishers, 2017.
  • Bunting, Brian. The Rise of the South African Reich. Penguin Books. 1964
  • Harrison, David. The White Tribe of Africa: South Africa in Perspective. Macmillian Publishers. 1981
  • Kleynhans, Evert – Hitler’s Spies, Secret agents and the intelligence war in South Africa, 1939 to 1945. Jonathan Ball. 2021
  • Milton, Shain. A Perfect Storm – Antisemitism in South Africa 1930-1948. Jonathan Ball. 2015
  • Mouton, F.A. The Opportunist: The Political Life of Oswald Pirow, 1915-1959. Pretoria: Protea Boekhuis. 2022
  • Shirer, William. The Rise and Fall of the Third Reich: A History of Nazi Germany. Simon and Schuster. 1974 edition.
  • Strydom, Hans. For Volk and Führer: Robey Leibbrandt & Operation Weissdorn. Jonathan Ball. 1982
  • Visser, George C. OB: Traitors or Patriots. Macmillian. 1976
  • Bloomberg, Charles. Christian Nationalism and the Rise of the Afrikaner Broederbond in South Africa, 1918 to 1948. Indiana University Press. 1989 
  • Bouwer, Werner. National Socialism and Nazism in South Africa: The case of L.T. Weichardt and his Greyshirt movements, 1933-1946
  • Fokkens, A.M. Afrikaner unrest within South Africa during the Second World War and the measures taken to supress it. Journal for Contemporary History 37/2. 2012
  • Furlong, Patrick J. Allies at War? Britain and the Southern African Front in the Second World War. South African Historical Journal 54/1. 2009
  • Furlong Patrick Jonathan – National Socialism, the National Party and the radical right in South Africa, 1933-1948 (D.Phil. Thesis, University of California, 1990
  • Furlong, Patrick J. Pro-Nazi Subversion in South Africa, 1939-1941. 1988. Ufahamu: A Journal of African Studies, 16(1) 
  • Grundlingh, Albert. ‘The King’s Afrikaners? Enlistment and Ethnic Identity in the Union of South Africa’s Defence Force during the Second World War 1939-45’. Journal of African History 40 (1999).
  • Marx, Christoph. Ox wagon Sentinel: Radical Afrikaner Nationalism and the History of the Ossewabrandwag. South African University Press. 2008
  • Monama, Frankie. Wartime Propaganda In the Union of South Africa, 1939 – 1945. Dissertation, University of Stellenbosch. 2014
  • Mouton, F.A. 2018 ‘Beyond the Pale’ Oswald Pirow, Sir Oswald Mosley, the ‘enemies of the Soviet Union’ and Apartheid 1948 – 1959. UNISA, Journal for Contemporary History 2018
  • Scher, David M. Echoes of David Irving – The Greyshirt Trial of 1934.
  • Werner, Bouwer. National Socialism and Nazism in South Africa: The case of L.T. Weichardt and his Greyshirt movements, 1933-1946 

Footnotes

  1. van der Merwe, Herrenvolk Bloed vir die Afrikaner, Page 78 ↩︎
  2. Bunting, The Rise of the South African Reich, 57 ↩︎
  3. FA Mouton, ‘Beyond the Pale’ Oswald Pirow, Sir Oswald Mosley, the ‘enemies of the Soviet Union’ and Apartheid 1948 – 1959,  Journal for Contemporary History, 43, 2 (2018), 18. ↩︎
  4. FL Monama, Wartime Propaganda in the Union of South Africa, 1939 – 1945 (Dissertation for the degree of history, University of Stellenbosch. Stellenbosch, 2014), 62. ↩︎
  5. M Shain, ‘A Perfect Storm’, Antisemitism in South Africa 1930-1948, (Johannesburg: Jonathan Ball Publishers, 2015) , 55–58. ↩︎
  6. W Bouwer, National Socialism and Nazism in South Africa: The case of L.T. Weichardt and his Greyshirt movements, 1933-1946. (MA Thesis, University of the Free State, Bloemfontein 2021), 18. ↩︎
  7. Shain, A Perfect Storm, 84 ↩︎
  8. Shain, A Perfect Storm, 76. ↩︎
  9. Shain, A Perfect Storm, 82. ↩︎
  10. Shain, A Perfect Storm, 230. ↩︎
  11. Harrison, The White Tribe of Africa, 103 – 106. ↩︎
  12. DP Olivier, A special kind of colonist: An analytical and historical study of the Ossewa-Brandwag as an anti-colonial resistance movement (thesis, University of the North West, Potchefstroom 2021),  ↩︎
  13. Bunting, The Rise of the South African Reich, 84 ↩︎
  14. Bunting, The Rise of the South African Reich, 92 – 93 ↩︎
  15. EP Kleynhans, Hitler’s Spies, Secret agents and the intelligence war in South Africa, 1939 to 1945. (Johannesburg: Jonathan Ball, 2021), 199. ↩︎
  16. Shain, A Perfect Storm, 238 ↩︎
  17. J Hyslop. White Working Class Women and the Invention of Aparthied: ‘Purified’ Afrikaner Agitation for Legislation against Mixed Marriages 1934-1939, 76 ↩︎
  18. H Giliomee. The Making of the Apartheid Plan, 1929-1948. Journal of Southern African Studies , Vol. 29, No. 2 (2003), 382 ↩︎
  19. Shain, A Perfect Storm,131 ↩︎
  20. Shain, A Perfect Storm,134 ↩︎
  21. Shain, A Perfect Storm,132 – 133 ↩︎
  22. Shain, A Perfect Storm,133 ↩︎
  23. Shain, A Perfect Storm, 143-149 ↩︎
  24. Rein Commission. Unpublished ↩︎
  25. Bunting, The Rise of the South African Reich, 85. ↩︎
  26. AM Fokkens. Afrikaner unrest within South Africa during the Second World War and measures taken to suppress it. Journal 37, No. 2 (2012), 142 ↩︎
  27. AM Fokkens. Afrikaner unrest within South Africa during the Second World War and measures taken to suppress it. Journal 37, No. 2 (2012), 142 ↩︎
  28. DODA: DC 3841, file DF/1887, proclamation 44 of 1941 ↩︎
  29. AM Fokkens. Afrikaner unrest within South Africa during the Second World War and measures taken to suppress it. Journal 37, No. 2 (2012), 135 ↩︎
  30. AM Fokkens. Afrikaner unrest within South Africa during the Second World War and measures taken to suppress it. Journal 37, No. 2 (2012), 129 ↩︎
  31. PJ Furlong. Pro-Nazi Subversion in South Africa, 1939-1941. 1988. Ufahamu: A Journal of African Studies, 16(1)  ↩︎
  32. PJ Furlong. Pro-Nazi Subversion in South Africa, 1939-1941. 1988. Ufahamu: A Journal of African Studies, 16(1) ↩︎
  33. Werner van der Merwe. Herrenvolk Bloed vir die Afrikaner: Veertig Jaar Duitse wees kinders (1948-1988) UNISA on line journal, 78 ↩︎
  34. C Ash, Krugers War, the phrase initiated the ZAR official Rev. SJ Du Toit after the London convention in 1884 ‘The South African Flag shall yet wave from Table Bay to the Zambezi, be that end accomplished by blood or by ink. If blood it is to be, we shall not lack men to spill it.’ is repeated by ZAR politicians and Afrikaner bondsmen up to and including Jan Smuts’ final statement in Oct 1899 prior to the start The South African War. ↩︎
  35. Maritz, ‘My Lewe en Strewe’, 269 ↩︎
  36. W van der Merwe. Herrenvolk Bloed vir die Afrikaner, 81 ↩︎
  37. W van der Merwe. Herrenvolk Bloed vir die Afrikaner, 85 ↩︎
  38. W van der Merwe. Herrenvolk Bloed vir die Afrikaner, 78 ↩︎
  39. K Dahmen. Wer hat Angst vor dem schwarzen Land?, 114 – 115 ↩︎
  40. K Dahmen. Wer hat Angst vor dem schwarzen Land?,115 ↩︎
  41. K Dahmen. Wer hat Angst vor dem schwarzen Land?,119 ↩︎
  42. K Dahmen. Wer hat Angst vor dem schwarzen Land?,119 ↩︎
  43. K Dahmen. Wer hat Angst vor dem schwarzen Land?,122 ↩︎
  44. Evans. The man with the deadly past. M&G 1998. ↩︎
  45. Evans. The man with the deadly past. M&G 1998 ↩︎
  46. Du Preez. SA’s own bemedalled Dr Mengele is dead. ↩︎
  47. Du Preez. SA’s own bemedalled Dr Mengele is dead. ↩︎
  48. H Giliomee. The Making of the Apartheid Plan, 383. ↩︎

‘Totsiens’ Herr Hess

I am currently doing some research into Radio Zeesen, the Nazi German foreign service radio station broadcasting worldwide (much the way BBC world service still broadcasts today), and this image cropped up, now imagine – its 20 August 1987, 40 years after the end of World War 2 and in full view of the Nazi holocaust, and here’s Dr. Erich Holm and his supporters happily giving Nazi salutes and draping Nazi flags over a German war memorial, located rather surprisingly, in a cemetery in central Pretoria, South Africa.

Naturally it kicked up a fuss at the time – after all, it’s 1987 – the formal honouring of Nazi Flags and Nazi leaders in a country scarred by the war against Nazism is simply outrageous and insulting to the majority of modern South Africans – especially those whose forebears were lost or who took part in World War 2 or those military veterans who are still alive, most aged around 60 years old then. Not to mention the vast majority of South Africans who see this symbology in light of racial subjugation – rather unsurprisingly in the middle of all of this furore is the leader of the Afrikaner Resistance Movement (Afrikaner Weerstandsbeweging) – the AWB .. now what’s going on?

So, here’s a little background to this scandal. During World War 2 (1939-1945), Hitler’s propaganda Minister engaged Radio Zeesen for all outbound broadcasting of Nazi propaganda, a specific market for this was identified in South Africa in the form of far right Afrikaner radicals – a variety of political parties and cultural organs – mainly the ‘Reformed’ or ‘Pure’ National Party, the Ossewabrandwag, the New Order, the Grey Shirts, the Black Shirts, the Boerenasie Party – the list goes on.

Three South African nationals were in Germany at the time World War 2 kicked off – Dr. Sidney Erich Holm, Dr. Jan Adriaan Strauss and Johannes Jacobus Snoek were recruited by the German Propaganda Ministry to run their ‘Afrikaans’ service on Radio Zeesen – which broadcasted worldwide in a variety of languages on short-wave transmissions. The positioning taken by Radio Zeesen with regard South Africa was a suggested National Socialism (Nazi) alliance with Afrikaner Nationalism, it also focussed on subverting the Smuts government and disseminated general anti-British sentiment in South Africa – it used talk, news and cultural programs to forward these aims – using these three Afrikaner broadcasters – all using the alias “Neef” meaning “cousin”, the main Afrikaner broadcaster was Erich Holm – his alias was Neef Holm.1

After the war ended in 1945, Holm, Straus, Pienaar and Snoek were all arrested for high treason on the basis of conducting subversive activities against the Union of South Africa during war-time, voluntarily working with Nazi Germany in forwarding their objectives and endangering South African lives. They were all prosecuted in South Africa, to ‘beat the rope’ or avoid lengthy jail terms their defence revolved around being mere employees of the German state radio service – they did not commit any “hostile intent” against South Africa – the argument used was a common one used in cases like this in South Africa at the time – that there is a difference between a ‘Land Veraaier’ (traitor to your country) and a ‘Volk Veraaier’ (traitor to your people) – they were merely warning South Africans and in their estimation they were still South African patriots – only they had a different view, that’s all.

Regardless of this rather convoluted sense of what constitutes treason, they were all however found guilty of high treason on the legal precedents thereof. Dr. Erich Holm is given a ten year sentence. Fortuitously for all of them, when the National Party walked into power in 1948, one of their first acts was to grant full amnesty to all South Africans convicted of war-time treason – so they all walked out their prosecutions free men, Dr. Holm having served three years of his sentence.2

Farewell Herr Hess

Now, spool on 40 years or so, Rudolf Hess, the only surviving member of Hitler’s inner circle has been sitting in Spandau prison in Germany on a life sentence for crimes against humanity – for all this time on a sentence that really meant ‘Life’. He’s now 93 years old and despite years of campaigning by a small group for release on compassionate grounds of old age, Hess continued to be an unapologetic Nazi and a devout antisemite. On 17 August 1987 he is found dead hanging in the prison grounds from a chord, having committed suicide (some contested that on the basis of his frailty in age).

Saddened by the loss of his old Nazi hero, enter stage left our old South African Radio Zeesen broadcaster, Dr. Erich Holm, emboldened by his National Party amnesty he truly nails his Swastika to the mast – literally. In conduction with some like-minded Nazi German friends who had found South Africa a welcoming home under the Afrikaner Nationalists and some members of Eugène Terre’Blanche’s Afrikaner Resistance Movement (AWB), Holm decided to arrange a suitable ‘auf Wiedersehen’ (farewell) for Rudolph Hess.

Their Memorial Service for Rudolf Hess is held at a German War Memorial in Pretoria, its a cenotaph to the German Fallen of both war – World War 1: 1914-1918 (written on one side) and World War 2: 1939-1945 (written on the other side), complete with metal wreath and eternal flame with accompanying dish. The cenotaph is strangely enough located in the middle the Pretoria West Cemetery – also known as New Cemetery, Newclare Cemetery, Pretoria West Cemetery – address: 322 Rebecca St, Philip Nel Park, Pretoria. It’s still there.3

German War Cenotaph Pretoria West Cemetery – eGGSA Library, open file.

How a German War Cenotaph finds its way into a Pretoria cemetery is anyone’s guess – it is unusual to find German war cenotaphs in countries who fought against Germany in both the wars commemorated. In any event, on 20 August 1987 (three days after Rudolf Hess passes), in full public view, Dr Eric Holm and his pals light the flame of remembrance, drape the cenotaph in gigantic red, white and black Nazi Swastika flag, hold a service to Rudolf Hess, salute the Cenotaph (and by that way Rudolf Hess) using the Nazi styled strait armed ‘Heil Hitler’ salute and play Nazi German period music over a Public Address system.

The media get wind of this Memorial Service to Rudolf Hess but are uninvited and in fact warned to stay away, a reporter from The Citizen and photo journalist – Neville Petersen are sent out to the memorial service, Petersen climbs over the fence while the reporter stays in the car. He hides behind a large headstone far enough away so as not be seen but close enough to take a photograph. Which he does of one the elderly Nazi attendees saluting Rudolf Hess, the memorial and the Nazi flag – once taken he’s back over the fence and into his awaiting get away car.4

Photo courtesy (and copyright) Neville Petersen with his kind permission.

Unrepentant

The published photo resulted in a media frenzy, driven by investigative journalists of the Sunday Times with the matter later landing up in Parliament, opposition MP’s demanding heads. The journalists, De Wet Potgieter and Jannie Lazarus identified Dr. Erich Holm at the centre of the controversy and interviewed him. What he said to them says just about everything:

Rudolf Hess

Dr. Holm put forward that Rudolf Hess was a man of “peace” (somewhat mentally unhinged Hess parachuted into Britain on 10 May 1941 in the hopes of negotiating surrender terms for a Germany) and “never touched a hair on the head of any Jew (as) it would have been beneath him” .. Holm then accuses the Jews and says “its the jews who have refused to declare peace since the end of the war”.5

So for Erich Holm, the entire Holocaust should just be something the Jews should get over and move on, notwithstanding the fact it’s still in living memory of many Nazi Holocaust survivors in 1987, including many in South Africa

Holm bitterly recalled that the imprisonment of Hess was because “the Jews and the British were afraid of him” and that he “was locked up in an inhuman way” because of it.

On a personal level he once again suggested complete innocence for his role in Radio Zeesen’s Nazi propaganda stating he was never a member of the Nazi Party and merely as “a South African (who) broadcasted news, music and entertainment to South Africa”. 6

As a sort of fun throwaway, interest fact, Dr. Erich Holm said that Hitler was in favour of the white Afrikaner nation and a keen admirer of the Guerrilla tactics used by the Boer Republican forces during the South African War (1899-1902) and said:

“In fact Hitler told me personally of his admiration for the way the Boer Generals had fought the British, and singled out General Christiaan de Wet for special mention.” 7

Once again reinforcing his old Radio Zeesen propaganda brief without even giving it a thought, inadvertently and unwittingly linking Afrikaner Nationalism and Boer War “folks-helde” (people’s heroes) to National Socialism and Nazi Germany’s admiration for the white Afrikaner people. Something his defence team in his treason trial tried very hard to prove he did not do. The hard reality – the Leopard never really changed his spots. For more on Hitler and the Boer War follow this link: Hitler’s Boer War

What becomes increasingly clear from Dr. Holm’s comments is there is a fundamental disconnect in how he views Nazism and what Nazism was proven to ultimately be, an almost sociopathic distancing from really understanding and emotionally assimilating the genocide, trauma, death and hurt caused by National Socialism – something in which he was an active and willing participant, and something in hindsight he should have regretted.

Legacy

On celebrating Nazism and here’s the critical difference to how hero worship of Nazi elite was treated in Europe and the Soviet Union/Russia in the 1980’s and 1990’s – as opposed to how it was treated in South Africa.

In Germany, and even in death Rudolph Hess continued to be controversial, unlike his Hitler inner circle colleagues who shot themselves, were shot or hung and were buried in unmarked and unallocated graves or whose mortal remains are untraced to his day, Hess had asked that he be buried with his parents in the Wunsiedel cemetery and his wishes were complied with – making his grave the only real physical connection to formative Nazi leader.

Problem was – as the only real grave marker to a Nazi leader from the inner circle, each year on the anniversary of his death, neo-Nazis far right extremists from all over the world attempted to stage a march to the cemetery and salute the grave and gravestone epitaph “Ich hab’s gewagt” (“I have dared”). This despite court rulings banning it, causing the town to be shut-down with heavy police presence. It became such a menace, that when the graves lease expired 2001, the Hess’ remains were removed and cremated, the headstone removed and destroyed, and Hess’ ashes were scattered at sea by his surviving family.8 A move which was welcomed by the good people of Wunsiedel and just about every civic association and the Jewish German community. Even Spandau prison was demolished entirely to prevent it becoming a Neo-Nazi shrine.

In Afrikaner Nationalist South Africa however, no such police action was afforded to prevent such commemorations and open admiration of Nazism. The Afrikaner Resistance Movements (AWB) continued well into the 1990’s to openly fly Nazi Swastika flags alongside their very similar flags with impunity. Other organisations as well, investigative journalists found their way into commemorations of Hitler’s birthday at the time held by organisations like Koos Vermeulen’s World Apartheid Movement (WAB) and World Preservatist Movement (WPB).

AWB rally at Paul Krugers’ statue in Pretoria – note German Swastika Flag.

Unlike in Germany, Russia and all over Europe, up until 1994, there is something that can most certainly be derived from the tacit approval and lack of real action by the Apartheid state to readily stamp out the use of Nazi symbology, emblems and hero worship. Also, unlike in Germany and Europe, where active steps were taken by the state to educate and expose the entire population to the evils of Nazism by way of sensitivity training, there is also something that can be said of no such steps having ever been really taken place in South Africa by the Apartheid state – and that is evidenced by the sheer arrogance and lack of understanding demonstrated by likes of the Dr Erich Holm.


Written and Researched by Peter Dickens

Related work:

Hitler’s South African Spies Hitler’s Spies and the Ossewabrandwag

The Nazification of the Afrikaner right The Nazification of the Afrikaner Right

References:

“Hitler’s Spies: Secret Agents and the Intelligence War in South Africa 1939-1945” by Evert Kleynhans – Jonathan Ball Publishers 2021.

F.L. Monama, Wartime propaganda in the Union of South Africa, 1939-1945 (PhD thesis, Stellenbosch University, 2014).

C. Marx, ‘“Dear Listeners in South Africa”: German Propaganda Broadcasts to South Africa, 1940–1941’, South African Historical Journal (1992).

Footnotes

  1. C. Marx, ‘“Dear Listeners in South Africa”: German Propaganda Broadcasts to South Africa, 1940–1941’, South African Historical Journal (1992). ↩︎
  2. Sunday Times – Page 2, Nazi Radio man took part in Hess Service: 30 August 1982 by De Wet Potgieter and Jannie Lazarus ↩︎
  3. German War Cenotaph Pretoria West Cemetery – eGGSA Library ↩︎
  4. Neville Petersen recalls, Nagkantoor Facebook Social Media Group ↩︎
  5. Sunday Times – Page 2, Nazi Radio man took part in Hess Service: 30 August 1982 by De Wet Potgieter and Jannie Lazarus ↩︎
  6. Ibid ↩︎
  7. Idid ↩︎
  8. Grave of Hitler aide destroyed – 22 July Al Jazeera News 2011 ↩︎

Photo copyright of Rudolf Hess Commendation Pretoria: Neville Petersen.

South African Nazi … the ‘Shirts’

Here is a rare and very unique display of South Africa’s very own Nazi Party’s shirts, flags and bunting.  Of interest, is the use of Orange, Blue and White in the Nazi swastika configuration – this was intentionally done to reflect the national colours of the South African flag at the time, the ‘Oranje-blanje-blou’ (Orange, White and Blue).

These items  belong to  South Africa’s ‘Greyshirts’, read on for an in-depth chapter in South Africa’s hidden history, here we focus on the SANP  – The South African Christian National Socialist Movement also referenced as the South African Gentile National Socialist Movement. More commonly they were also known at the time as the SANP – The South African National Party – ‘Gryshemde’ in Afrikaans and ‘Grey-shirts’ in English.

SANP bunting, flags, armbands and shirts, image courtesy Ulrich Duebe, the current owner of the collection.

South African statute forces had fought a hard war against Italian Fascism and German Nazism, and the same war had been fought on the ‘home-front’ in South Africa itself, as with the USA and the United Kingdom, South Africa also had its own National Socialist (Nazism) parties prior to the war (it had actually been a quite popular doctrine across many “Western” European states prior to the war). During the war the Smuts’ government took severe action against pro-Nazi South African movements on the Afrikaner right-wing political fringe – the SANP (the Grey-shirts), the South African Democratic National Movement – the ‘Black-shirts’, the National Workers Bond – the ‘Brown-shirts’, The ‘New Order’ and the Ossewabrandwag amongst others and jailed some of their leaders for the duration of the war.

Imagine the sheer frustration felt by the South African war veterans returning after winning ‘The War for Freedom’ (as Smuts had called WW2 at the time). This war had been fought with a massive cost in South African lives to rid the world of Nazism and Fascism in the “good fight” – only to come home in 1945 and within three short years in 1948 find South African ‘home grown’ pre-war Nazi and Neo Nazi politicians swept into government. The very men and their philosophy they had gone to war against in the first place. Many of these movement’s leaders and members were folded into National party after the war to one day become South Africa’s political elite (including a  Ossawabrandwag General – BJ Vorster who became a future Prime Minister and State President of South Africa).  

Louis Theodor Weichardt

One such South African politician was Louis Theodor Weichardt (21 May 1894 – 26 October 1985) and this is his relatively unknown story of South Africa’s very own Nazi Party, the largest and most significant of the Pro-Nazi South African ‘Shirt movements’ – the Grey-shirts .

Louis Theodor Weichardt

Louis Theodor Weichardt was born in Paarl of German extraction on the 23 May 1894, he attended German school in Pretoria and in New Hanover Natal. At the outbreak of World War 1 (1914-1918), Weichardt found himself in Germany. His military service to the German state is shrouded in a little mystery, some accounts point towards three years service in the German Army, others point to non-combatant service in a Labour Corps. As a South African national there is an account that he was arrested after the war for High Treason, however the charges were never brought.

In Germany Louis Weichardt became a rabid antisemite, in travelling Europe he recalled that in the Ottoman Empire that the Turks were being “bled to death by Jewish extortioners and money lenders” and in Germany he said he:

“had the privilege of witnessing the first beginnings of the national German uprising against Jewish domination”. 1

Returning to South Africa in 1923, Louis Weichardt joined Hertzog’s National Party, however he became increasingly disillusioned in the National Party as he was unable to bring fellow members to his vision of National Socialism – he blamed been “checkmated” in his endeavours by external influences he called “powerful financial interests, predominantly Jewish”. When Hertzog merged the National Party with Smuts’ United Party, which was seen as by the ‘pure’ nationalists as underpinned by ‘Anglo-Jewish Capital’ (Oppenheimer) – Weichardt took the opportunity to break away from the National Party altogether and start his own party.

In Cape Town, on 26 October 1933, he founded South Africa’s Nazi party equivalent – The South African Christian National Socialist Movement with a paramilitary ‘security’ or ‘body-guard’ section (modelled on Nazi Germany’s brown-shirted Sturmabteilung) called the ‘Gryshemde’ (Afrikaans) or Grey-shirts (English). In May 1934, it was agreed to combine the ‘Grey-shirts’ with the South African Christian National Socialist Movement and form a new enterprise called ‘The South African National Party’ (SANP) – not to be confused with the National Party. The SANP would all keep with the ‘grey-shirts’ as their dress.

Johannes Von Moltke at this time was Louis Weichardt’s right hand man, the leader of the SANP’s stronghold in the Eastern Cape (his SANP office in Port Elizabeth proudly flying a swastika flag outside it every day). Johannes Von Moltke was of 1820 settler and German heritage, born in Senekal in the OFS he became a firm Republican and Afrikaner Nationalist, working for the Afrikaner Pers Group and the ‘Die Burger’, he met Weichardt in October 1933 and the two decided to collaborate.

Louis Weichardt was very proficient in English and he intended the SANP to appeal to both ‘English’ and ‘Afrikaner’ whites – citing that they were both of “Nordic” races. Some English joined the organisation, but the backbone found itself in rural and ‘poor white’ Afrikaner communities. It must be noted here that Nazism appealed to many Afrikaners as Hitler took an “anti-British” stance and the legacy of the South African War (1899-1902) was still strong within Afrikaner communities by the 1930’s, many within living memory of it. However Nazism was no means the exclusive pursuit of Afrikaners in South Africa, the handful of ‘English’ that supported the SANP were vicious in their anti-Semitic leanings – as were the British fascists at the time, Oswald Mosley a case in point in England. This sentiment can be be seen in the University of Cape Town Law and SANP supporter – Professor Kerr Wylie, who said of Jews in a letter to University of Cape Town Principal Sir Carruthers Beattie:

“Everything point to the fact that the Jews’ game in South Africa is up, and, if they have any sense, they will realise the fact and try to effect compromise. But history shows that the greed for gold and lust for power is so engrained in the Jewish race that they will cling to their gold and power until it is too late”.2

As a movement the SANP also saw themselves as a ‘popular’ movement for National Socialism and initially did not contend by-elections and municipal elections as a political party – choosing instead to put forward their members as “independents” in elections. A future Grey-shirt breakaway called the ‘Black-shirts’ would however put party candidates forward which ironically caused issues for the ‘Pure’ National Party as the support or the Black-shirts split their vote.. Overall, Weichardt saw democracy as an outdated system and an invention of British imperialism and Jews.3

The SANP would eventually contest elections and Louis Weichardt would stand as a MP candidate in Port Elizabeth, he was not very successful and would later try another safer seat without success either – predictably he blamed his election losses on a Jewish conspiracy.

The SANP grew to about 4,000 members in South Africa (with their largest support base in the Eastern Cape – spurred by ‘poor white’ rural and urban issues in the area), central to their cause in the 1930’s where Jewish immigrants escaping Nazi Germany to South Africa, and their numbers were growing significantly over the decade – in response the SANP launched a campaign calling for an end to Jewish migration and even arranged mass protests in Cape Town. Their primary communication  mouthpiece was a newspaper called ‘Die Waarheid/The truth’ which was nothing more than a vehicle to spread Nazi doctrine in South Africa – the Nazi emblem emblazoned on the masthead.

Louis Weichardt would spell out his ‘Nordic’ argument and vision in the ‘Die Waarheid/The truth’ and trace South Africa’s problems to one source – the Jews. He claimed Jewish ‘domination’ of the legal, medical, dental, commerce, trading, liquor trade etc. as between 60% to 100%, and he would write:

“We are determined to put the Jew in his place. We are not going to tolerate bootlicking, Gentile South Africans – English or Dutch speaking – are no longer prepared to play second fiddle to these aliens”.4

The main target of the SANP was Hertzog’s old National Party’s inspired Quota Act of 1930 which sought to curtail Jewish immigration. As far as the SANP was concerned the National Party had not gone far enough in their endeavours to clip Jewish immigration specifically. They proposed revoking South African citizenships granted to all Jews entering South Africa after 1918, the prevention of Jews gaining government jobs and the prevention of Jews from owning immovable property and dominating any particular industrial or trade sector. They would however support an immigration policy that brought in whites of ‘nordic’ (aryan) races that would assimilate with a white culture in South Africa sans the “insoluble” element of Jews.

The Protocols of the Elders of Zion

The nature of the movement was clearly seen in March 1934 when the SANP held a rally in Aberdeen in the Eastern Cape, Harry Victor Inch – one of the Greyshirt leaders – announced that he had in his possession a ‘stolen’ document from a Port Elizabeth synagogue – signed by its Rabbi – which outlined a secret plot by the Jews to destroy the Christian religion and civilisation.

SANP propaganda leaflet accusing Jews of inciting Native (Black) violence against whites.

The Rabbi in question was not in fact a Rabbi, he was a Jewish Reverent, Reverent Abraham Levy, and he took the SANP Grey-shirt leadership in the Eastern Cape to court in Grahamstown in a landmark case. The SANP accused; Johannes von Strauss Moltke who was the Regional SANP leader, Harry Inch, who allegedly ‘stole’ the document and David Olivier, who had printed the document for circulation as the owner and publisher of “Rapport”, another media organ of the ‘shirt’ movements. All now have to account for themselves – the case billed as a mighty ‘Gentile vs. Jew’ showdown and a legal test of the ‘Great Jewish Conspiracy.’ `

The document in question followed the “Protocols of the Elders of Zion, a pamphlet of some 70 pages purporting to be the actual minutes of 24 speeches made by Jewish leaders during the First Zionist Congress in 1897. The pamphlet detailed a satanic plot by Jewish/Zionist conspirators to conquer the world. Alleging that Jews controlled much of the world’s finance, the media, the edu­cational institutions, the court systems and many of the world’s governments, the Pro­tocols claimed that the Jews indulged in all forms of trickery and deceit to tighten their hold. They deliberately spread diseases and immorality to weaken Gentiles, and did not hesitate to use murder and terrorism to destroy all religions except their own. Jews were striving to establish their own autocracy based on a false Messiah, the “Son of David”, and posed a fiendishly devious omnipresent peril to the rest of mankind.”5

‘Die Waarheid/The truth’ would pick up this ‘Protocols of the Elders of Zion’ and really twist it for a South African audience claiming:

“the disastrous Anglo-Boer War 1899-1902 was deliberately brought about by the Jewish mine magnets who circumvented Rhodes and Kruger alike”.6

In addition, Jews were accused of inciting blacks against whites and controlling the economy, exploiting ordinary Afrikaners as part of an international Jewish conspiracy. The ‘Die Waarheid/The truth’ statements were accompanied by a propaganda leaflet printed by the SANP and distributed in Port Elizabeth.

Left to Right – standing outside the courthouse in Grahamstown in full SANP dress is Johannes von Strauss Moltke, Harry Inch and David Olivier.

The ‘stolen’ document was scrutinised legally, it was found to be based on an entirely discredited antisemitic ‘international Jewish conspiracy’ document called ‘the Protocols of the Elders of Zion’ and given a South African twist by the SANP. The ‘Protocols of the Elders of Zion’ was a composition based on a 1860’s anti-Napoleon III pamphlet and a German antisemitic novel by Herman Gödshe ‘Biarritz’ – used by the Nazi Party in Germany.

In a carefully considered 30,000 word judgement, the court concluded inter alia;

“the protocols are an impudent forgery, obviously published for the purposes of anti-Jewish propaganda”.7

As a result three Greyshirt leaders all were fined, Harry Victor Inch was found guilty of perjury and forging documents defaming the Jewish race and swearing under oath that those documents were genuine – and fined £1,000, later also receiving a short prison sentence.8 David Hermanus Olivier was fined £25 for acting improperly and printing the document and Johannes von Moltke was fined £750 for “playing a leading role in the plot”.

The result has been widely hailed here as a complete vindication of the Jewish people and of Rev. Abraham Levy who brought the lawsuit against the Grey-shirt leaders.

Splits in the Shirts

Later that year, the SANP Grey-shirts would hold their first National Congress in Observatory, Cape Town. Louis Weichardt in his keynote address would dismiss Johannes von Moltke as a “traitor” to the SANP and no longer a member having “misbehaved” in releasing Harry Inch’s anti-Jewish protocols. In fact Johannes von Moltke had broken away from the SANP along with most of his the Eastern Cape SANP supporters and leaders and formed a new organisation called ‘The South African Fascists’ who wore blue trousers and grey shirts.

Other Nazi splinter parties and ‘shirt’ organisations also began to form – ‘The South African National Democratic Movement’ (Nasionale Demokratiese Beweging) which became known as ‘the Black-shirts’ was formed in Johannesburg by Manie Wessels and operated in the Orange Free State and the Transvaal – the Black-shirts themselves would splinter into another Black-shirt movement as an off-shoot called the South African National People’s Movement (Suid Afrikaanse Nasionale Volksbeweging) – based in Johannesburg, started by Chris Havemann and advanced a closer idea of National Socialism – this Blackshirt splinter group by 1937 boasted 265 branches (mainly in the Transvaal), their official mouthpiece was called “The Swastika”9.

The black-shirts by July 1939 were formally incorporated into the Ossewabrandwag focussing on the recruiting of ‘Christian minded National Aryans’ into the Ossewabrandwag infusing it with a “volkisch” Nationalism and took it beyond just being a cultural organ of Afrikanerdom and the National Party. 10

Another ‘Volksbeveging’ (People’s movement) also known as ‘African Gentile Organisation’ was also formed in Cape Town by H.S. Terblanche. The National Workers Union (Bond van Nasionale Werkers) – known as the Brown-shirts was established by Dr. A.J. Bruwer in Pretoria in September 1934. Finally a group called the ‘Orange-shirts’ under Frans Erasmus, who at that stage was the Secretary to the Federal Council of the National Party and the Minister of Parliament for Moorreesburg, Erasmus would go onto become the National Party’s Minister of Defence after 1948.11

In addition, the SANP leader J.H.H. de Waal resigned from the SANP over leadership issues with Weichardt and formed the The ‘Gentile Protection League’ whose sole aim was to:

“Fight the Jewish menace in South Africa12.”

De Waal’s organisation would focus on the Western Cape, he would also advance a Jewish store boycott in the southern Orange Free State where antisemitism was rife, he was a popular lawyer of political stock and he would eventually claim his organisation as 5,000 members strong. De Waal would comment in his memoir “My Ontwaking” (my awakening) and blame Jan Smuts for promoting the Jewish agenda in South Africa and call him “The King of the Jews”.13

An ‘insoluble’ element

So, where does the ‘purified or reunified’ National Party under Dr. D.F. Malan sit on the ‘Jewish’ question in the mid 1930’s and what influence do these Nazi ‘shirt’ organisations have on it?

Prior to the war and sitting in the wings of the Broederbond was Dr. Hendrik Verwoerd (the Architect of Apartheid), he was a predominant Broederbond member, National Party leader and would become a future Prime Minister of South Africa. Dutch by birth, he honed his studies in sociology and psychology in Germany and there is no doubt he was exposed to German politics and the rise of Nazism at the time. Verwoerd showed his colours early on when, the ‘Black shirts’ held a large rally and protested the arrival of the S.S. Stuttgart in Cape Town on the 27th October 1936 with 600 Jewish refugees on board. 

S.S. Stuttgart in Cape Town

The Nationalists joined hands with the Black-shirts in support of their protest and a few days later on 4 November, Dr Theophilus E. Dönges (future NP Acting Prime Minister) and admirer of Nazism would nail the Nationalists colours to the mast and said: 

“The Jew is an insoluble element in every national life.”

The Black-shirts were joined by Dr Verwoerd and five fellow professors from Stellenbosch University who all went in deputation to the government to protest against the immigration of Jews from Nazi Germany. Frans Erasmus (the future National Party Minister of Defence) would go further on the matter and even officially thank the Black-shirts on behalf of The National Party for bringing the attention of the;

 “Jewish problem to the Afrikaner ‘volk’.”

Dr Verwoerd would forward the National Party’s views on Jews in the Transvaaler where he wrote that there was a “botsing van belange” (clash of interests) between Jew and Afrikaner because the Jew had risen to wealth in key economic sectors whilst protecting themselves as a community, and as guests in the country they had purposefully excluded the Afrikaner (he referenced as the ‘majority’) from taking their rightful place in accessing the country’s wealth. He would outline the Jew as an enemy of Afrikanerdom, he would write:

“This population group (the Jews), which still keeps itself separate and apart within the population, and which is indifferent or even hostile to the national aspirations of Afrikanerdom, is thus regarded as the group which also stands in the way of the Afrikaner’s economic prosperity”.14

Dr. D.F. Malan, the National Party leader would go further and refer to the Jews as a:

“undigested and unabsorbed and unabsorbable minority … that leads to all sorts of difficulties”15

D.F. Malan would however try and sanitise the The National Party to the Jewish Community, but as they were a firmly “Christian” movement in terms of constitution his words carried little weight to the South African Jewish Council who saw the National Party for what it was. The National Party would openly lock-step with the “shirt” movements when it came to demonising Jews and Jewish Capital in the form of “Hoggenheimer” in their mouthpieces “The Transvaaler” (of which Verwoerd was the editor) and “Die Burger” (of which Dr. Malan was a founding editor).

‘Hoggenheimer’ would become a cartoon in the same vein as “the banker” – a Nazi demonisation of Capitalist Jews and ‘the Jewish Conspiracy’ – depicted as fat, cigar smoking, balding and greedy – either pulling the strings or holding onto the money bag . The work of D.C. Boonzaier his caricature was developed specifically for Die Burger – a derogatory figure designed to depict a fat and bloated Jewish capitalist with a play on ‘hog” or pig, the character made a number of appearances and also served to lampoon Ernest Oppenheimer, the German Jewish Mining Industrialist who made South Africa his home. The Nationalists would even go as far as referring to Oppenheimer and Jewish Capital openly in Parliament and in speeches as “Hoggenheimer”.

Hoggenheimer by D.C. Boonzaier – Die Burger

It is undeniable that these “shirt” and antisemite fringe effectively “succeeded in shifting the ‘Jewish Question’ from the political margins of South African public life to its centre” … “Malan, under pressure from the ultra-right Greyshirts, focussed increasingly on the Jew as an explanation for the Afrikaners political misfortunes. It was Hendrik Verwoerd, however, who stood at the vanguard of anti-Jewish agitation”16

This sentiment would be taken up broadly across the Afrikaner Nationalist front – an example is the Nationalist MP for Bethlehem – Roelof van der Merwe, who on a call to boycott Nazi German goods, would warn the Jews:

“They (the Jews) are exploiting our people (the Afrikaners) and are nothing more than parasites.”17

World War 2 Nazi collaboration

During the Second World War, Louis Weichardt would even work in conjunction with the Ossewabrandwag to aid Nazi Germany’s war effort. He would take two Nazi spies under his wing, spies been smuggled by the Ossewabrandwag – the German spies Lothar Sitting and Nils Pashe would present themselves at a house in Stellenbosch and meet Weichardt – he would ensure they be driven and hidden by SANP men on a farm near Barrydale for two days after which one SANP man took them to Pretoria and back into the Ossewabrandwag’s network on 13 June 1940.18

Weichardt was arrested and imprisoned for the remainder of World War II at Koffiefontein detention barracks by the Smuts’ government as an ‘enemy of the state’ – along with all the other far right pro Nazi Germany, anti-British militants.

Merging of interests

With the end of the Nazi regime in Germany in 1945, Nazism became an anathema worldwide, Weichardt subsequently disbanded his SANP Nazi party in 1948. Moving on, Weichardt then gave his full attention and allegiance to D.F. Malan and the ‘Reunited’ National Party (NP) itself. He had a very successful political career with the National Party and went on to become the National Party’s senator from Natal Province from 1956 to 1970. Remaining elements of the Greyshirts distanced themselves from open Nazism and renamed themselves the White Workers Party in 1949. However, by this time most of the membership had been lost to the National Party and so the ‘Greyshirts’ and their reconstituted party faded .

By the early 1950’s the South African National Party government was littered with men, who, prior to the war where strongly sympathetic to the Nazi cause and had actually declared themselves full-blown National Socialists along Nazi political doctrine lines: Men like, B.J. Vorster – Broederdond, Ossewabrandwag – OB – ‘General’ and future NP Prime Minister and President of South Africa, Oswald Pirow – Founder of the New Order – NP Cabinet Minister and future National Prosecutor, Hendrik van den Bergh – Ossewabrandwag – future NP head of State Security, P.O. Sauer – Ossewabrandwag ‘General’ – now NP Cabinet Minister, Frans Erasmus – Ossewabrandwag ‘General’, founder of the ‘Orange Shirts’ – now NP Cabinet Minister, Dr Hendrik Verwoerd – Broederbond and future Prime Minister, C.R. Swart – Ossewabranwag member – future NP State President, P.W. Botha – Broederbond, Ossewabrandwag member – and future President of South Africa, Eric Louw Ossewabrandwag – future NP Cabinet Minister, Dr Nico Diedericks – Broederbond and future NP State President, Jaap Marais – Ossewabrandwag – now NP Cabinet Minister and future co-founder of the ultra-right Herstigte Nasionale Party, Dr Albert Hertzog – now a NP minister and future co-founder of the ultra-right Herstigte Nasionale Party, Piet Meyer – Broederbond, Ossewabrandwag and future head of SABC … to name just a few, and there is no doubt that their brand of far right politics, known collectively as Christian Nationalism (a form of Nazism) was influencing the National Party’s government policy.

By the early to mid 1950’s, this state of affairs led to open Anti-Apartheid protests from the South African military veterans community returning from WW2 – in their hundreds of thousands – in all The Torch Commando would rise to 250,000 members openly protesting the on-set of Nazism in the guise of the National Party, and it also ultimately led to the marginalisation of South African World War 2 veterans and their veteran associations by the ruling party when it was crushed under anti-communist legislation put forward in 1950 by the National Party.

The folding in of key National Socialist organisations, including Louis Weichardt and his SANP, Johannes von Moltke and his South African Fascists into the National Party’s political sphere would have a resounding impact on the future of not only the majority of ‘Black’ South Africans (who were viewed as ‘Inferior’ peoples by these hard liners), but also minority white ethnic groups like South Africa’s very large Jewish community.  

The arrogance of this underpinning politics is seen with Louis Weichardt himself, who, on becoming an elected National Party Parliamentarian quickly covered up his dubious history as a full blown card carrying Nazi, and rather infamously declared that he had never been against the ‘Jewish race’ but only against the actions of certain ‘Jewish communists’. Not a single Jew, in his ‘opinion’ had suffered through his actions.19

Johannes Von Moltke the ex SANP and ex SA Fascist leader also later became a National Party Member of Par­liament and the National Party’s leader in South West Africa and exhibited the same arrogance, gaslighting and covering up of his antisemitic tracks and blame his old grey-shirt colleague instead. “The (UP) Jewish Minister of Parliament, Morris Kentridge, once recalled with some amuse­ment that Von Moltke frequently buttonholed him in the lobby of the House of Assembly to explain that he had been misled by Inch (his fellow Grey-shirt collaborator) and was a great friend of the State of Israel!”20


Researched and written by Peter Dickens.  

My thanks and acknowledgements to Ulrich Duebe, the current owner of the collection as illustrated.

References:

“Echoes of David Irving – The Greyshirt Trial of 1934” by Dr. David M. Scher – December 2004.

A Perfect Storm – Antisemitism in South Africa 1930-1940, Jonathan Ball Publishers, 2015 – By Milton Shain.

National Socialism and Nazism in South Africa: The case of L.T. Weichardt and his Greyshirt movements, 1933-1946: By Werner Bouwer.

Hendrik Verwoerd’s ‘possible solution’ to the Jewish Question in South Africa, 1937 – Die Transvaler, 1 October 1937.

“Hitler’s Spies: Secret Agents and the Intelligence War in South Africa 1939-1945” by Every Kleynhans – Jonathan Ball Publishers 2021

The Rise of the South African Reich by Brian Bunting.

Related Work:

The Nazification of the Afrikaner Right – Torch Commando The Nazification of the Afrikaner Right

Footnotes

  1. A Perfect Storm – Antisemitism in South Africa 1930-1940 By Milton Shain page 55 ↩︎
  2. The South African Jewish Board of Deputies – Jewish Matters – newsletter ↩︎
  3. National Socialism and Nazism in South Africa: The case of L.T. Weichardt and his Greyshirt movements, 1933-1946: By Werner Bouwer – Page 18 ↩︎
  4. A Perfect Storm – Antisemitism in South Africa 1930-1940 By Milton Shain page 58 ↩︎
  5. Echoes of David Irving – The Greyshirt Trial of 1934 by David M. Scher – Dec 2004 ↩︎
  6. A Perfect Storm – Antisemitism in South Africa 1930-1940 By Milton Shain page 58 ↩︎
  7. Ibid page 73 ↩︎
  8. Echoes of David Irving – The Greyshirt Trial of 1934 by David M. Scher ↩︎
  9. Ibid page 84 ↩︎
  10. Ibid page 238 ↩︎
  11. Ibid page 76 ↩︎
  12. Ibid page 82 ↩︎
  13. Ibid page 137 ↩︎
  14. Hendrik Verwoerd’s ‘possible solution’ to the Jewish Question in South Africa, 1937 – Die Transvaler, 1 October 1937. ↩︎
  15. A Perfect Storm – Antisemitism in South Africa 1930-1940 By Milton Shain page 14 ↩︎
  16. The South African Jewish Board of Deputies – Jewish Matters newsletter – Antisemitism in South Africa PESACH 2009 by Dr. Milton Shain ↩︎
  17. A Perfect Storm – Antisemitism in South Africa 1930-1940 By Milton Shain page 113 ↩︎
  18. Hitler’s Spies: Secret Agents and the Intelligence War in South Africa 1939-1945 by Every Kleynhans page 99 ↩︎
  19. Echoes of David Irving – The Greyshirt Trial of 1934 by David M. Scher – Dec 2004 ↩︎
  20. Ibid ↩︎