To the University of Cambridge’s eternal shame!

To the eternal shame of the University of Cambridge, the bust and portrait of Britain’s wartime ally and its first real foreign Chancellor – Jan Smuts – was removed from public view at Christ’s College.  It’s an act of political correctness gone all wrong, and a foreboding sign of things to come – The University of Cambridge has fallen foul of its own history and Jonathan Swift’s quote rings true “Some men when weeding out prejudices, eradicate virtue, honesty and religion”.

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Field Marshal Jan Smuts

Cowering to the ‘Rhodes Must Fall ‘campaigners – a bunch of zealot, racist and militant far left radicals based in South Africa who very controversially removed the statue of Cecil John Rhodes’ statue from the University of Cape Town, the University of Cambridge has now capitulated and quietly removed the portrait and bust of Field Marshal Jan Smuts from their public spaces and insidiously placed them out of sight.

The act of removing Smuts came from pressure from a bunch of ‘anti-colonial’ students – and since removing Smuts from the public area of the Old Schools building, which houses the main university offices, the Old Schools has carried posters from the first election after Nelson Mandela’s release from prison in 1990 – making an anti-apartheid political statement.

So what’s odd about this act?  For starters Jan Smuts and his party were the opposition party to the National Party and their tenets of Apartheid, so they have got the history completely wrong and have incorrectly painted Smuts with an Apartheid brush.  The University of Cambridge simply does not even understand the history and has bowed to a skew and incorrect version been banded about buy these ‘anti-colonial’ students.

So what’s wrong with being an anti-colonial student and banishing statues of Colonialism in England?  Well, if we agree this precedent we’ll have to remove every single statue of every single great British and Colonial icon involved in Imperialism and Colonialism.  It’s a foreboding sign when a leading learning institution like the University of Cambridge does this and sets the precedent.

The same group of zealot anti-colonial students a year or so ago attempted to get Cecil John Rhodes’ statue removed from Oxford University and we rightly told to get lost – but not the University of Cambridge, they have succumbed to this growing modern trend of re-writing history with 21st Century hindsight and removing those bits they think are ‘offensive’ from it.

So whose next?  Winston Churchill cut his political teeth in South Africa and was the Colonial Secretary who along with Smuts ushered in the newly formed state of South Africa, with all its 19th Century Imperialist tenets and race laws, stamped by The House of Commons.  Do we now remove statues of Winston Churchill?  But why stop at Churchill?  What about all the other British Colonialists involved in South Africa – Sir Alfred Milner, Sir John Cradock, Sir John Sprigg, John Xavier Merriman, Lord Charles Somerset, Lord Kitchener, Field Marshal Buller, Lord Roberts and even Field Marshal Haig.

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Jan Smuts shoulder to shoulder with King George VI, the Queen Mother and the future Queen Elizabeth II

But why even stop at the Colonial ‘masters’ of South Africa and the Field Marshal’s of the South African War (1899-1902)?  What about the Royalty who guided colonial policy in South Africa? So lets remove Queen Victoria, King George V, King George VI and even Queen Elizabeth II who was the reigning monarch when South Africa was still a Union and the country fell under her dominion.  In 1947 preceding her father’s death, King George VI and Princess Elizabeth visited South Africa to give support to Jan Smuts and his government (and to give support to Smuts for the landmark 1948 General Elections so as to prevent the Apartheid nationalists from taking power and losing South Africa as a Dominion in the Commonwealth of Nations – which unfortunately for all of us the Apartheid Nationalists won).

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Smuts’ acceptance speech after he was made a Chancellor at the University of Cambridge

The academic elite at the University of Cambridge are at best very naive, even as to their own academic history of Jan Smuts. Smuts was elected the University of Cambridge’s Chancellor in 1948 and a memorial fund in his name was set up when he died two years later.  As Cambridge Chancellor he was the first ‘foreign’ Chancellor of the University not of Royal stock in its very long history of 800 years.

Aside from a Prime Minister and British Field Marshal, Smuts was also an accredited philosopher, his work on Holism brought him high acclaim from his Philosopher peers.  Holism can be defined as “the fundamental factor operative towards the creation of wholes in the universe” and was published in 1926.  For Smuts it formed the grounding behind his concepts of the League of Nations and United Nations – both institutions he helped form.

Whilst studying law at Christ’s College at the University of Cambridge, he was rated as one of the top three students they have ever had (Christ’s College is nearly 600-year-old).  The other two were John Milton and Charles Darwin. Smuts graduated from Christ’s College with a first-class degree in law in 1894 and is regarded as the brightest legal mind ever to read law at the University of Cambridge.

His intellect was unsurpassed, to pass an exam at Cambridge he learnt Greek (fluently) in just 6 days. His wife was no intellectual slouch either, later in life Jan Smuts and his wife ‘Ouma’ Smuts used to tease one another when one would recite a Bible verse and the other would be expected to recite the following one, from memory, in Greek!

The University of Cambridge’s ‘Smuts Memorial Fund’ was established after the death of Jan Smuts to support the advancement of Commonwealth Studies. A range of funding opportunities are available to both staff and students for this purpose including research grants, PhD scholarships and library grants. A number of Fellowships across the University are supported by the Fund including the Smuts Visiting Research Fellowship.  It is with extreme irony that some of these ‘anti-colonial’ students are supported in their studies and funded by the very man whose memory they eradicate.  Talk about hypocrisy – there it is right there!

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The removal of Rhodes’ statue from UCT by the same student movement. The Rhodes foundation is a primary financial supporter of the University and also issues Rhodes Scholarships to Oxford University to disadvantaged students.

Whats next for the academia line up of the University of Cambridge’s Chancellors whose pasts are tainted by a British Imperialist upbringing and held the mainstream views at the time on race – or better still those Royal Chancellors who promoted serfdom and servitude under Royal rule prior to historical reformations?  By the time they have finished removing all these Chancellors who reigned over the last 800 odd years of the University of Cambridge – the University will be bare of any history.

But what about Smuts’ unwavering support of the United Kingdom when it was at its own urgent crisis.  Smuts took South Africa to war in support of Great Britain in both World War 1 and World War 2, the result is sacrifice from South Africa to retain the United Kingdom’s sovereignty and modern democracy – sacrifice of literally tens of thousands of South Africans in battlefields all over the world, lying along-side their British comrades in arms – the cold headstones of the Commonwealth War Grave’s Commission stand solemnly in testament.  All done in honour of Smuts’ commitment to democracy, liberty and humanity.

Without Smuts the United Kingdom would not have the original founder of the Royal Air Force, which celebrates it centenary this year, it would not have the Statesman who stood shoulder to shoulder with Winston Churchill on D-Day and the liberation of Europe, the very man who tempered and guided Churchill and acted as the King’s liaison at the most critical phase of the war.  Smuts even came up with the concept of Commonwealth of Nations and guided King George VI and Great Britain out of its edicts of ‘Empire’ when dealing with a ‘new world’ Commonwealth and its Colonies post war.

 

Smuts was the only foreign Statesman to receive a standing round of applause from both houses of Parliament and the first foreign statesman to address both houses  – there is very good reason that his statue stands next to Churchill’s on Parliament Square.  Has the United Kingdom completely lost sense of its history and politics, and now bows to a small and vocal bunch of ‘anti-colonial’  students – the tail wagging the dog?  It seems so.

What happened to open debate in a University environment?  Where all stakeholders are consulted and put their arguments forward before a key decision is made on the removal of a historical figure, a leading University like the University of Cambridge made no such effort to approach the Smuts foundation and family in South Africa.  Instead a unilateral decision was taken by a minority of elitist academics imposing their views on others, now that is not the ‘open’ and democratic society which the University is meant to represent.

The University’s official response reads like a piece of political correct pandering. The response from the university’s governing council: “In retrospect, there are often once-lauded ideas and individuals whose standing, reputation and behaviour assume different and usually uncomfortable contemporary significance.”

Again – whose next in the ‘uncomfortable’ figures from the past who lauded ideas not palatable in a modern context, Churchill called Gandhi a “Half Naked Fakir”.

The removal of Smuts at the University of Cambridge is an offence to the thousands of South African men and women who have sacrificed their lives to serve crown in South African forces, and the tens of thousands of South Africans who also served in British Armed Forces.  It is the darkest day in the University’s history when it expunged its own heritage in the name of ill-considered political correctness and disgraces an entire generation of South Africans who held Smuts’ ideals of liberty and freedom in their hearts. It is a warning to come – shame on Christ’s College and shame on the University of Cambridge.


Written by Peter Dickens

Reference:  The Sunday Times The Sunday Times “Cambridge students topple bust of Britain’s wartime ally Jan Smuts”

Related work links:

Jan Smuts’ death: “The force of his intellect has enriched the wisdom of the whole human race”- the death of Jan Smuts.

Jan Smuts and Churchill – Operation Overlord:  Jan Smuts, Winston Churchill and D-Day

Winston Churchill admiration of Smuts: Churchill’s Desk

“The force of his intellect has enriched the wisdom of the whole human race”- the death of Jan Smuts.

smutsThere are still a handful of conservative ‘Afrikaner nationalist’ white people in South Africa who would still toe the old Nationalist line on Smuts, that he was a ‘verraaier’ – a traitor to his people, his death welcomed.  However, little do they know that many of the old Nationalist architects of Apartheid held Smuts in very high regard.

DF Malan, on the day of Smuts’ death, 11th September 1950, was the Prime Minister of South Africa, his Nationalist party had defeated Smuts’ United party two years earlier in 1948 whilst pushing the Nationalist proposals to further entrench racial segregation with a concept they called Apartheid.  Smuts on the other hand, foresaw the need to extend the ideas of ‘Union’ which had brought Afrikaner and Briton together to include Black South Africans. On voting rights, he had made his views clear to Hertzog as early as 1920 when in a private meeting he proposed a Qualification Franchise (not a Universal one though) for black South Africans (Hertzog was an ardent Nationalist and rejected the idea outright).

Smuts was born into a system of ‘Empire’ and that was the socio-political sphere everyone understood, including Smuts.  Over time Smuts’ views on racial segregation gradually evolved from the generally understood divided evolution edicts of his day (based on where nations stood on the ‘civilisation’ continuum).  On the international stage by the mid 1940’s, when Smuts was outside of the pressures of South Africa’s race politics (even from inside of his own political party) and not toeing his party’s line, here his views started to really shape up.

By the middle of World War 2 he had taken on a deep sense of individual liberty for all mankind, emancipation and freedom from any sort of oppression (including State).  These views, based on what he termed man’s universal “spirit” for freedom forged by two world wars, they were consolidated in his work on the United Nations and exposed on an international stage in a number of speeches.

Back in South Africa after the war, as a precursor to these views on universal liberty, Smuts had already changed from his old positions on segregation and proposed ‘integration’ instead of ‘separation’ and he had also already promised black community leaders greater political representation if they supported his war effort, voting rights under Smuts were already secure for South Africans of Indian origin and the Cape Coloured community.  On the Nationalists proposals of Apartheid he once said:

“The idea that the Natives must all be removed and confined in their own Kraals is in my opinion the greatest nonsense I have ever heard”.

The nationalists touted a fear of ‘black danger’ under this more democratically minded Smuts if he won, and it struck a cautionary chord with many white voters and the Nationalists won the day, surprisingly and against the odds, and not by a majority mind – but on a constitutional seat basis.

On losing the election Smuts made one of his greatest speeches in 1949 at the inauguration of the Voortrekker Monument to a largely Afrikaner crowd, it says everything of where he stood on integration and the future of South Africa, he said:

“Only on the basis of taking from the past what was beautiful could ‘fruitful co-operation and brotherhood’ between the two white communities be built. And only on this basis could a solution be found for the greatest problem which we have inherited from our ancestors, the problem of our native relations”. He went on to say, that this was “the most difficult and the final test of our civilization.’

Simply put, the country’s white community at Smuts’ death was very split down the middle on the issue of ‘Apartheid’ and what it would bring, the majority of South Africans did not favour it and they had heeded Smuts’ warnings of what entrenched race politics would bring to South Africa’s future.

The death of Jan Smuts

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DF Malan

DF Malan was attending a National Party political rally to the party faithful and whipping up support for the edicts of Apartheid when Smuts’ died.   An aide walked up to him and handed him a note with the news of Smuts’ death, what he does next would surprise even the hardest right-wing Afrikaner Nationalist.

Instead of gleeful celebration of the demise of this most hated enemy of the Apartheid cause, the man repeatedly called a ‘traitor’ by the Nationalists, a man who had the ‘blood’ of Jopie Fourie on his hands, the ‘hansopper’ and ‘joiner’ turncoat who favoured the union of the Afrikaner with the hated British to heal South Africa over and above separationist Afrikaner rule, the King’s ‘hanskakie’ puppet, old ‘slim Jannie’ who put global interests and governance ahead of his ‘volk’ (white Afrikaner peoples) – no Dr. Malan’s reaction to the news was somewhat different to what most people now would even think.

DF Malan immediately turned pale, he slowly sat down, slumped over and cupped his hands to his face. He had lost a lifelong and very close friend.  Their political positions aside, Malan had a deep sense of admiration for his old friend.

He had to be helped up to stand at the microphone, where he announced that “a great figure of our time” has just died, he called the Nationalists to silence and then cancelled the rally.  His colleagues reporting that they had never seen Malan so distressed.

DF Malan’s reaction says a lot about Smuts, the importance he had in the formation of South Africa, he was the original ‘reconciler’ of the warring nations in South Africa, his idea of union based his philosophy of holism – all parts of the sphere make the whole, made the state of South Africa as we know it, he was quite literally the ‘father’ of the South African nation, and now he was lost.

 

The universal appreciation of Smuts at the time, both by his supporters and his detractors, would see a nationwide and even worldwide outpouring of grief, Smuts’ funeral was something else, a funeral not seen since in South Africa and only seen again when Nelson Mandela died.

To even begin to contemplate Smuts’ importance to not only South Africa, but to the free world consider what Winston Churchill wrote to Isie (Ouma Smuts), his wife, expressing his condolences, and what he wrote sums up the loss perfectly.

“There must be comfort in the proofs of admiration and gratitude that have been evoked all over the world for a warrior-statesman and philosopher who was probably more fitted to guide struggling and blundering humanity through its suffering and perils than anyone who ever lived in any country during his epoch.”

In his lifetime, Smuts had advanced to a level of greatness that is more substantive and more far-reaching to the modern human race than any South African before and even after him (with all respect to Nelson Mandela and his legacy).

Add to this what King George VI wrote Ouma Smuts and you start to see a pattern.  He wrote:

“the force of his intellect has enriched the wisdom of the whole human race”.

To understand his impact to humankind by way of an obituary to his milestone accolades, consider the following:

The birth of South Africa

The establishment of the state of South Africa in 1910. His proposal of ‘Union’ with the British colonies of the Cape and Natal brought South Africa out of the devastation of the Boer War and the resultant decimation of the Boer nation. Despite winning the war, in just four years of Colonising everything, Britain had handed all control of her colonies in South Africa to an independent parliament to Westminster, able to make its own laws to forge its own destiny, headed up by two Boer Generals of which Smuts was one.

The Boers had lost their two small Republics to war and now, thanks to Smuts’ skill and British confidence in his vision and him, the Boer commanders were very quickly back in governance of both their ‘old’ Republics and in addition, both the British Colonies as well – without a shot been fired.  To quote Smuts ‘they gave our country back’.  He reflected that at no time in Britain’s long history had such a ‘miracle of trust and magnanimity’ ever happened.

British ‘meddling’ and ‘warmongering’ in South Africa would never happen on the same scale again, and in fact they were making reparations for the damage they had caused by way of economic support.

The League of Nations and United Nations

He played a key role in the establishment of the League of Nations, the exact design and implementation of which relied upon Smuts, he even drafted the outlines for the The Treaty of Versailles. His outline was not fully followed and he warned the League of a future calamity with Germany – how prophetic he was.

With the demise of the League of Nations (the USA left it), Smuts still held the view that a more robust world peace body was required involving all nations holding each other to account.  He later urged the formation of a new international organisation for peace: The United Nations (UN).

Smuts wrote the first draft of the preamble to the United Nations Charter, and was the only person in history to sign the charters of both the League of Nations and the United Nations (see earlier Observation Post link Jan Smuts drafted the Preamble to the United Nations Charter).

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Smuts signing the United Nations Charter

 

The British Commonwealth of Nations

He sought to redefine the relationship between the United Kingdom and her colonies, he helped establish the concept of a ‘British Commonwealth of Nations’ based on devolved British authority instead of a ‘British Empire’ and by doing so he served to end Britain’s ‘Empire. He in fact came up with the term ‘Commonwealth’ and it was to his recommendations that the King listened.

The birth of Israel

In 1932, the kibbutz Ramat Yohanan in Israel was named after him. Smuts was a vocal proponent of the creation of a Jewish state, and spoke out against the rising anti-Semitism of the 1930s.  His relationship with the Jews and Israel did not stop there, he was one of the driving forces behind the Balfour Declaration which established the state of Israel (see earlier Observation Post A Kibbutz called Jan Smuts.)

World Wars and Military Milestones

He became South Africa’s only Field Marshal, having taken South Africa to both World Wars on the side of democracy and freedom.  The Second World War alone launched the manufacturing might of South Africa largely due to the support of the war effort.  By the end of WW2, South Africa, a muddle of small colonies and republics just 40 years earlier, now stood as a key contributing world player.

He was the only person with in-depth military experience to join The British War Cabinet, at the insistence of the King, during World War 1 (the rest were Politicians) and in so played a key role in guiding the outcome of World War 1.

He gave birth to the idea of an independent Air Force free from Navy or Army control in 1917, that saw the formation of the Royal Air Force (RAF), the oldest independent air arm in the world and in addition carried this over to form The South African Air Force, the second oldest. Modern military construct now still follows The Smuts Report on the use of air power (see earlier Observation Post link Centenary of the ‘Smuts Report’, the instrument which gave birth to the Royal Air Force).

Smuts had a long string of successful military command, notwithstanding his Command of a Boer Commando during the Anglo-Boer war, evading defeat for the entire duration of the war.  He founded the South African Defence Force after Union, commanded UDF forces alongside Botha in taking German South West Africa during WW1, the first ‘Allied’ victory of the war.  He went on to command all the British and Commonwealth Forces in the East African campaign during WW1, chasing General Paul Von Lettow-Vorbeck’s forces all over East Africa, and in so doing he captured Dar-es-Salaam, the German East Africa capital. However, to really put Smuts in perspective, when he heard that his old enemy, General Paul von Lettow-Vorbeck had fallen into destitution after WW2, it was Smuts who personally extended aid and food to him (to Smuts war was not a personal thing amongst soldiers).

During the Second World War he was appointed to the British King’s Privy Council.   The King was even warm to an idea proposed by Jock Colville (Churchill’s Private Secretary) that should Prime Minister Winston Churchill die during the war, Smuts would replace him, however this idea was never tested as Smuts would have need to have been made a peer and constitutional issues would have prevented it.  Whether possible or not it does give an idea of just how close Smuts was to Churchill and how indispensable he had become.

Again, as a member of the British War Council, he played a key role in the outcome of World War 2 and the Allied Victory.  He even accompanied Winston Churchill shoulder to shoulder to oversee Operation Overlord (D Day) and the liberation of France and subsequently Western Europe.

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Smuts and Churchill in France overseeing Operation Overlord (D Day)

 

Many historians would now even point to the notion that Churchill regarded Smuts’ advice above anyone else’s advice on his war effort and strategy (see related Observation Post story Smuts’ keen sense of smell detects Germans hiding nearby).

Domestic acclaim

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Emily Hobhouse

The deep-seated pain of the Boer War concentration camps and how it affected Afrikaner identity was also something that Smuts actively addressed (Ouma Smuts was herself interned in a concentration camp, and Smuts had also tragically lost family to the system).  He became a friend and confidant of Emily Hobhouse in addressing the issue with the British over many years. The Magnolia seeds she gave him in friendship now stand as a full botanical statement to this outside his house in Irene.

He brought the government to take measures to bring the treatment of Indians in South Africa into line with the provisions of the United Nations, putting them to the same equality and status of the ‘Cape Colourds’ who already enjoyed an equal universal franchise in South Africa at the time.  In doing so he became a life-long admirer of Mahatma Ghandi, who in turn also regarded Smuts as one of the greatest statesmen of his time.

To illustrate this admiration, Before Gandhi returned to India in 1914, he presented General Smuts with a pair of sandals made by Gandhi himself. In 1939, on Gandhi’s 70th birthday, Smuts returned the sandals with the following message:

“I have worn these sandals for many a summer, even though I may feel that I am not worthy to stand in the shoes of so great a man.”

(see earlier Observation Post story “… I am not worthy to stand in the shoes of so great a man”).

In domestic policy, Smuts instituted a number of social security reforms. Old-age pensions and disability grants were extended to ‘Indians’ and ‘Africans’ respectively (although there were still differences in the level of grants paid out). He also instituted the Workmen’s Compensation Act of 1941 and the Unemployment Insurance Act of 1946.

International acclaim

55bfc5b0ef884389cd7a9bddf3645bd8Smuts was honoured by many countries and on many occasions, as a standout Smuts was the first Prime Minister of a Commonwealth country (any country for that matter) to address both sitting Houses of the British Parliament – the Commons and the Lords during World War 2.  To which he received a standing ovation from both houses.

Such was the admiration of Smuts that his statue stands outside Westminster on Parliament Square in London for his contribution to world politics and as a great reformer.

Now he stands alongside the likes of Ghandi, Mandela and Abraham Lincoln as the only other ‘foreign’ statesmen honoured in the square.  Whilst, ironically, in South Africa his legacy has taken an absolute battering and his statues removed.

Take the time to listen to Smuts’ speech to both houses of Parliament, note his views on all mankind’s basic freedoms and what he envisions as the future by way of fundamental reforms.  Also note the short praise by Winston Churchill when Smuts concludes his speech and the reaction of the British Parliament, a reaction that has not been seen in British politics since, it is very unique.

 

Charity

In 1921 Smuts, along with Field Marshal Haig, established The Royal Commonwealth Ex-Services League (RCEL) in Cape Town.  The RCEL sought to consolidate war veteran’s charities all over the world to care for the returning military service personnel in the Commonwealth.  It saw the establishment or re-purposed institutions which now play a significant role in care for servicemen worldwide, The Royal British Legion, The Royal Canadian Legion, The Returned Services League Australia and The South African Legion to name a few.

He also made South Africa available to Jewish orphans escaping the Pogroms of Eastern Europe (despite resistance from South African nationalists).  For a full story on this remarkable chapter, see an earlier Observation Post 200 Jewish orphans saved, the story of Jan Smuts and Issac Ochberg

He again made South Africa available to Polish orphan children escaping the Nazi German and Soviet invasion of Poland in 1939, establishing a grateful and thriving small Polish community in South Africa (see earlier Observation Post South Africa provides sanctuary for Polish refugee children during WW2 ).

Academia

Smuts was also an accredited philosopher, his work on Holism brought him high acclaim from his Philosopher peers.  Holism can be defined as “the fundamental factor operative towards the creation of wholes in the universe” and was published in 1926.  For Smuts it formed the grounding behind his concepts of the League of Nations and United Nations.

Smuts was also an accredited Botanist, his books and illustrations on South African grasses (veld) are still regarded as the definitive work.

21731360_2020995841462737_816238144166127637_nWhilst studying law at Christ’s College at Cambridge University, he was rated as one of the top three students they have ever had (Christ’s College is nearly 600-year-old).  The other two were John Milton and Charles Darwin.

His intellect was unsurpassed, to pass an exam at Cambridge he learnt Greek (fluently) in just 6 days. His wife was no intellectual slouch either, later in life Jan Smuts and Ouma Smuts used to tease one another when one would recite a Bible verse and the other would be expected to recite the following one, from memory, in Greek!

In 1948, Smuts was elected Chancellor of the University of Cambridge, the first real non-Briton outside of British Royalty to be elected to the position in the 800 year-old history of Cambridge University.

Vision

Smuts’ idea of ‘Union’ and vision for South Africa was that of a ‘United States of South Africa’ including countries like Namibia, Botswana and Zimbabwe in the Union.  It was to be a significant player on the world stage drawing on Africa’s vast resources to see it as a leading political and economic power block (much like the USA is now).  Can you imagine if Botswana and Rhodesia voted to join the Union (they chose not to at the time), what a different history we would have seen in Southern Africa – ‘Apartheid’ may never have happened just for starters.

A humble man

Personally, Smuts was a God-fearing, frugal and humble man. He chose as his house an old rickety, uninsulated, fully corrugated iron, transportable military head office.  He preferred to sleep outside on the ‘stoup’ (veranda) on a small single hard wood bed, his garden was the natural veld. There were no stately mansions or ‘Nkandla’ with ‘fire pools’ for Smuts and he would not have had it anyway.

Legacy

The National Party in a sinister move, gradually and over the long period of Apartheid insidiously smeared Smuts and his legacy, erasing from the general consciousness of just what a great South African Smuts had become. Modern South Africans grew up with almost no regard for Smuts, and if you had to ask a young Black South African today who Smuts was he’ll probably say he was one of the white Apartheid monsters, the white English children will have no idea and the White Afrikaans ones may remember something about him been traitor to Afrikaners.  A student in Canada studying world politics would have a better grip on Smuts than a South African student.

Luckily this is beginning to change, and landmark Biographies are being written now which start to fully explore who and what Jan Smuts was, and it is both fascinating and eye-opening.  It is very hard to sum up all the greatness Smuts was to attain, and certainly for his time his deeds set him well apart from any of the other Statesmen South Africa has produced, certainly if you consider all the subsequent South African Premiers other than Mandela. We have a wonderful story in Smuts, and what we have a character of force – a polyglot, philosopher, botanist, intellectual, lawyer, politician, statesmen, reformer and warrior –  a story and a man who is best summed up by Alan Paton who said:

“Even the great thought he was great.”


Written and Researched by Peter Dickens.  References: Jan Smuts reconsidered Hermann Giliomee 26 January 2016, Richard Steyn’s Smuts: Unafraid of Greatness 2015.  Video footage copyright Associated Press.  My deep thanks to Philip Weyers for the Smuts family insight and access.

This article serves to highlights Smuts’ achievements by way of an Obituary.  There are other issues any national leader faces that highlight decisive but ‘unpopular’ action depending on the affected party’s point of view.  For more related articles in The Observation Post on  Jan Smuts please have a look at this link:

South Africa’s very own Communist Revolution – The Rand Revolt of 1922