A Mountain of a Man – Literally! Mount Smuts

We know that Jan Smuts around the world has a Kibbutz named after him in Israel, but did you know he also a Mountain named after him?  This ‘mountain’ of a South African, with his love for Botany, Nature and Mountain hiking in addition to his credentials as Statesman, Philosopher, Reformer, Lawyer, Botanist and Warrior  – also has his own Mountain – and its located in the Canadian Rockies.

It is for good reason that Smuts has a mountain in his name, he once said of his love for mountains when unveiling the Mountain Club War Memorial at Maclear’s Beacon on the summit of Table Mountain in 1923;

“The Mountain is not merely something eternally sublime. It has a great historical and spiritual meaning for us … From it came the Law, from it came the Gospel in the Sermon on the Mount. We may truly say that the highest religion is the Religion of the Mountain”

Canadian Rockies – Mount Smuts

A number of peaks in the Canadian Rockies in the vicinity of Kananaskis Lakes in Canada carry the names of Admirals, Generals and others directly related to the military during the two World Wars.

976962875

Mount Smuts is exceptional and very special as it was named after a Field Marshal and Prime Minister of South Africa who had a very special feeling for mountains. For this reason it was argued that Mount Smuts is a particularly appropriate name for a mountain peak, and this honour does not only extend to the mountain peak, the peak is located between the upper Spray River Valley and Smuts Creek Valley and the North buttress to Mount Smuts is also named Smuts Pass.

Mount Smuts is also not for the weak hearted, the mere mention of this peak is enough to make a serious mountain scrambler weak in the knees. This peak is debatably the most difficult scramble in the Canadian Rockies as it represents more of a mountain ascend than a scramble, many climbers attest its closer to an Alpine lower 5th class rated climb.  For a fit climber the accent time takes 5 hours and the total trip time about 8 to 10 hours.   The peak stands at 2940 meters.

Mount Smuts

View of Mount Smuts from Smuts Pass

The ‘Oubaas’ liked a challenge in his mountain scrambles – Smuts would disappear for hours on end with long treks in the wilderness and he climbed Table Mountain more than 70 times, even at the age of 70. There is no doubt Smuts would have sprung at the opportunity to climb Mount Smuts and disappear for a day to do it.

Holism and Mountains 

Consider this when reviewing Smuts and his attraction to Mountains. As a young boy Jan Smuts had a mystical experience on the Riebeek-Kasteel mountain top (near the farm on which he was born in the Western Cape). He described it as a feeling of complete unity with all of nature around him.

jan-smuts-hiking-on-table-mountain

Jan Smuts on Table Mountain, South Africa

Jan Smuts experienced his surrounding nature so intimately that it felt like an extension of himself. And yet he experienced at the same time a distinct sense of ‘self’.  It was this idea of ‘transcendental self’ that was to form the base of his philosophy of holism.  To Smuts, the ‘transcendental self’ was the tendency of nature to cohere into greater hierarchies of unified wholes. The holistic process would culminate in its fullest expression in the human personality.  To this revelation on a mountain top Smuts once said:

“When I was young I saw a light, and I have followed that light ever since.”

His focus on unification of wholes led Smuts to reconcile the Boer and British nations after the bitterness of the 2nd Anglo-Boer War. It would cumulate in the Union of South Africa in 1910, to bring together the former Boer Republics of Transvaal (ZAR Republic) and Orange Free State into union with the former British Colonies of the Cape Colony and Natal. Smuts went further with holism and the unification of wholes when he advocated the transformation of the British Empire into a Commonwealth of self-governing Nations to King George VI (ending the ideals of ‘Empire’ – in fact Smuts coined the phrase ‘Commonwealth of nations’). This same philosophy of joining wholes led to the formation of the League of Nations after World War 1, and subsequently in the formation of the United Nations after World War 2. It was this simple ‘epiphany’ on a mountain top as a boy that ultimately led Smuts to draft he Preamble to the United Nations Declaration of Human Rights.

To his ideals on mountains and holism, on the 25th February 1923 during the unveiling of a memorial to members of the Mountain Club who had fallen in the 1st World War (1914 -1918) on top of Table Mountain, Smuts gave a landmark speech titled ‘The Religion of the Mountain”, take the time to read it in full, it’s a lesson to humankind.

The Religion of the Mountain

Jan_Smuts_Statue_in_Company_Gardens

Contemporary statue of Jan Smuts at the Company’s Garden, Cape Town

The Mountain is not merely something externally sublime. It has a great historical and spiritual meaning for us. It stands for us as the ladder of life. Nay, more, it is the great ladder of the soul, and in a curious way the source of religion. From it came the Law, from it came the Gospel in the Sermon on the Mount. We may truly say that the highest religion is the Religion of the Mountain.

What is that religion? When we reach the mountain summits we leave behind us all the things that weigh heavily down below on our body and our spirit. We leave behind a feeling of weakness and depression; we feel a new freedom, a great exhilaration, an exaltation of the body no less than of the spirit. We feel a great joy.

The Religion of the Mountain is in reality the religion of joy, of the release of the soul from the things that weigh it down and fill it with a sense of weariness, sorrow and defeat. The religion of joy realises the freedom of the soul, the soul’s kinship to the great creative spirit, and its dominance over all the things of sense. As the body has escaped from the over- weight and depression of the sea, so the soul must be released from all sense of weariness, weakness and depression arising from the fret, worry and friction of our daily lives. We must feel that we are above it all, that the soul is essentially free, and in freedom realises the joy of living. And when the feeling of lassitude and depression and the sense of defeat advances upon us, we must repel it, and maintain an equal and cheerful temper.

We must fill our daily lives with the spirit of joy and delight. We must carry this spirit into our daily lives and tasks. We must perform our work not grudgingly and as a burden imposed upon, but in a spirit of cheerfulness, goodwill and delight in it. Not only on the mountain summits of life, not only on the heights of success and achievement, but down in the deep valleys of drudgery, of anxiety and defeat, we must cultivate the great spirit of joyous freedom and upliftment of the soul.

We must practise the Religion of the Mountain down in the valleys also.

This may sound like a hard doctrine, and it may be that only after years of practise are we able to triumph in spirit over the things that weigh and drag us down. But it is the nature of the soul, as of all life, to rise, to overcome, and finally attain complete freedom and happiness. And if we consistently practise the Religion of the Mountain we must succeed in the end. To this great end Nature will co-operate with the soul.

The mountains uphold us and the stars beckon to us. The mountains of our lovely land will make a constant appeal to us to live the higher life of joy and freedom. Table Mountain, in particular, will preach this great gospel to the myriads of toilers in the valley below. And those who, whether members of the Mountain Club or not, make a habit of ascending her beautiful slopes in their free moments, will reap a rich reward not only in bodily health and strength, but also in an inner freedom and purity, in an habitual spirit of delight, which will be the crowning glory of their lives.

May I express the hope that in the years to come this memorial will draw myriads who live down below to breathe the purer air and become better men and women. Their spirits will join with those up here, and it will make us all purer and nobler in spirit and better citizens of the country.

J_Smuts_sign

In Conclusion

Mount Smuts can be located at 50.8075N -115.387W for anyone wanting to find it – a Mountain which represents a man who was a mountain in his own right.  He once said of holism;

“(Concerning) the principles of holism…in this universe we are all members of one another…selfishness is the grand refusal and denial of life.”

Its a magnificent lesson and a great tribute.

39195323_2220414338187552_6580248127809257472_o

Mount Smuts in the Canadian Rockies

Related Work and Links:

Jan Smuts’ Kibbutz A Kibbutz called Jan Smuts

Jan Smuts’ Barracks Smuts Barracks; Berlin

Jan Smuts Life “The force of his intellect has enriched the wisdom of the whole human race”- the death of Jan Smuts.


Written and Researched by Peter Dickens

Reference, ‘Peakfinder’ Your source of information on the Peaks of the Canadian Rockiesby Dave Birrell and Politics today – exploring Jan Smuts’​ transformative ‘Religion of the Mountain’​ by Claudius van Wyk.  Photo credit ‘Our Journey’ Blog and Peakfinder.  A special thanks to Rheiner Weitz who brought this to our attention.

“The force of his intellect has enriched the wisdom of the whole human race”- the death of Jan Smuts.

smutsThere are still a handful of conservative ‘Afrikaner nationalist’ white people in South Africa who would still toe the old Nationalist line on Smuts, that he was a ‘verraaier’ – a traitor to his people, his death welcomed.  However, little do they know that many of the old Nationalist architects of Apartheid held Smuts in very high regard.

DF Malan, on the day of Smuts’ death, 11th September 1950, was the Prime Minister of South Africa, his Nationalist party had defeated Smuts’ United party two years earlier in 1948 whilst pushing the Nationalist proposals to further entrench racial segregation with a concept they called Apartheid.  Smuts on the other hand, foresaw the need to extend the ideas of ‘Union’ which had brought Afrikaner and Briton together to include Black South Africans. On voting rights, he had made his views clear to Hertzog as early as 1920 when in a private meeting he proposed a Qualification Franchise (not a Universal one though) for black South Africans (Hertzog was an ardent Nationalist and rejected the idea outright).

Smuts was born into a system of ‘Empire’ and that was the socio-political sphere everyone understood, including Smuts.  Over time Smuts’ views on racial segregation gradually evolved from the generally understood divided evolution edicts of his day (based on where nations stood on the ‘civilisation’ continuum).  On the international stage by the mid 1940’s, when Smuts was outside of the pressures of South Africa’s race politics (even from inside of his own political party) and not toeing his party’s line, here his views started to really shape up.

By the middle of World War 2 he had taken on a deep sense of individual liberty for all mankind, emancipation and freedom from any sort of oppression (including State).  These views, based on what he termed man’s universal “spirit” for freedom forged by two world wars, they were consolidated in his work on the United Nations and exposed on an international stage in a number of speeches.

Back in South Africa after the war, as a precursor to these views on universal liberty, Smuts had already changed from his old positions on segregation and proposed ‘integration’ instead of ‘separation’ and he had also already promised black community leaders greater political representation if they supported his war effort, voting rights under Smuts were already secure for South Africans of Indian origin and the Cape Coloured community.  On the Nationalists proposals of Apartheid he once said:

“The idea that the Natives must all be removed and confined in their own Kraals is in my opinion the greatest nonsense I have ever heard”.

The nationalists touted a fear of ‘black danger’ under this more democratically minded Smuts if he won, and it struck a cautionary chord with many white voters and the Nationalists won the day, surprisingly and against the odds, and not by a majority mind – but on a constitutional seat basis.

On losing the election Smuts made one of his greatest speeches in 1949 at the inauguration of the Voortrekker Monument to a largely Afrikaner crowd, it says everything of where he stood on integration and the future of South Africa, he said:

“Only on the basis of taking from the past what was beautiful could ‘fruitful co-operation and brotherhood’ between the two white communities be built. And only on this basis could a solution be found for the greatest problem which we have inherited from our ancestors, the problem of our native relations”. He went on to say, that this was “the most difficult and the final test of our civilization.’

Simply put, the country’s white community at Smuts’ death was very split down the middle on the issue of ‘Apartheid’ and what it would bring, the majority of South Africans did not favour it and they had heeded Smuts’ warnings of what entrenched race politics would bring to South Africa’s future.

The death of Jan Smuts

240px-DFMalanPortret

DF Malan

DF Malan was attending a National Party political rally to the party faithful and whipping up support for the edicts of Apartheid when Smuts’ died.   An aide walked up to him and handed him a note with the news of Smuts’ death, what he does next would surprise even the hardest right-wing Afrikaner Nationalist.

Instead of gleeful celebration of the demise of this most hated enemy of the Apartheid cause, the man repeatedly called a ‘traitor’ by the Nationalists, a man who had the ‘blood’ of Jopie Fourie on his hands, the ‘hansopper’ and ‘joiner’ turncoat who favoured the union of the Afrikaner with the hated British to heal South Africa over and above separationist Afrikaner rule, the King’s ‘hanskakie’ puppet, old ‘slim Jannie’ who put global interests and governance ahead of his ‘volk’ (white Afrikaner peoples) – no Dr. Malan’s reaction to the news was somewhat different to what most people now would even think.

DF Malan immediately turned pale, he slowly sat down, slumped over and cupped his hands to his face. He had lost a lifelong and very close friend.  Their political positions aside, Malan had a deep sense of admiration for his old friend.

He had to be helped up to stand at the microphone, where he announced that “a great figure of our time” has just died, he called the Nationalists to silence and then cancelled the rally.  His colleagues reporting that they had never seen Malan so distressed.

DF Malan’s reaction says a lot about Smuts, the importance he had in the formation of South Africa, he was the original ‘reconciler’ of the warring nations in South Africa, his idea of union based his philosophy of holism – all parts of the sphere make the whole, made the state of South Africa as we know it, he was quite literally the ‘father’ of the South African nation, and now he was lost.

 

The universal appreciation of Smuts at the time, both by his supporters and his detractors, would see a nationwide and even worldwide outpouring of grief, Smuts’ funeral was something else, a funeral not seen since in South Africa and only seen again when Nelson Mandela died.

To even begin to contemplate Smuts’ importance to not only South Africa, but to the free world consider what Winston Churchill wrote to Isie (Ouma Smuts), his wife, expressing his condolences, and what he wrote sums up the loss perfectly.

“There must be comfort in the proofs of admiration and gratitude that have been evoked all over the world for a warrior-statesman and philosopher who was probably more fitted to guide struggling and blundering humanity through its suffering and perils than anyone who ever lived in any country during his epoch.”

In his lifetime, Smuts had advanced to a level of greatness that is more substantive and more far-reaching to the modern human race than any South African before and even after him (with all respect to Nelson Mandela and his legacy).

Add to this what King George VI wrote Ouma Smuts and you start to see a pattern.  He wrote:

“the force of his intellect has enriched the wisdom of the whole human race”.

To understand his impact to humankind by way of an obituary to his milestone accolades, consider the following:

The birth of South Africa

The establishment of the state of South Africa in 1910. His proposal of ‘Union’ with the British colonies of the Cape and Natal brought South Africa out of the devastation of the Boer War and the resultant decimation of the Boer nation. Despite winning the war, in just four years of Colonising everything, Britain had handed all control of her colonies in South Africa to an independent parliament to Westminster, able to make its own laws to forge its own destiny, headed up by two Boer Generals of which Smuts was one.

The Boers had lost their two small Republics to war and now, thanks to Smuts’ skill and British confidence in his vision and him, the Boer commanders were very quickly back in governance of both their ‘old’ Republics and in addition, both the British Colonies as well – without a shot been fired.  To quote Smuts ‘they gave our country back’.  He reflected that at no time in Britain’s long history had such a ‘miracle of trust and magnanimity’ ever happened.

British ‘meddling’ and ‘warmongering’ in South Africa would never happen on the same scale again, and in fact they were making reparations for the damage they had caused by way of economic support.

The League of Nations and United Nations

He played a key role in the establishment of the League of Nations, the exact design and implementation of which relied upon Smuts, he even drafted the outlines for the The Treaty of Versailles. His outline was not fully followed and he warned the League of a future calamity with Germany – how prophetic he was.

With the demise of the League of Nations (the USA left it), Smuts still held the view that a more robust world peace body was required involving all nations holding each other to account.  He later urged the formation of a new international organisation for peace: The United Nations (UN).

Smuts wrote the first draft of the preamble to the United Nations Charter, and was the only person in history to sign the charters of both the League of Nations and the United Nations (see earlier Observation Post link Jan Smuts drafted the Preamble to the United Nations Charter).

21731730_2020994458129542_6028296406653483655_o

Smuts signing the United Nations Charter

 

The British Commonwealth of Nations

He sought to redefine the relationship between the United Kingdom and her colonies, he helped establish the concept of a ‘British Commonwealth of Nations’ based on devolved British authority instead of a ‘British Empire’ and by doing so he served to end Britain’s ‘Empire. He in fact came up with the term ‘Commonwealth’ and it was to his recommendations that the King listened.

The birth of Israel

In 1932, the kibbutz Ramat Yohanan in Israel was named after him. Smuts was a vocal proponent of the creation of a Jewish state, and spoke out against the rising anti-Semitism of the 1930s.  His relationship with the Jews and Israel did not stop there, he was one of the driving forces behind the Balfour Declaration which established the state of Israel (see earlier Observation Post A Kibbutz called Jan Smuts.)

World Wars and Military Milestones

He became South Africa’s only Field Marshal, having taken South Africa to both World Wars on the side of democracy and freedom.  The Second World War alone launched the manufacturing might of South Africa largely due to the support of the war effort.  By the end of WW2, South Africa, a muddle of small colonies and republics just 40 years earlier, now stood as a key contributing world player.

He was the only person with in-depth military experience to join The British War Cabinet, at the insistence of the King, during World War 1 (the rest were Politicians) and in so played a key role in guiding the outcome of World War 1.

He gave birth to the idea of an independent Air Force free from Navy or Army control in 1917, that saw the formation of the Royal Air Force (RAF), the oldest independent air arm in the world and in addition carried this over to form The South African Air Force, the second oldest. Modern military construct now still follows The Smuts Report on the use of air power (see earlier Observation Post link Centenary of the ‘Smuts Report’, the instrument which gave birth to the Royal Air Force).

Smuts had a long string of successful military command, notwithstanding his Command of a Boer Commando during the Anglo-Boer war, evading defeat for the entire duration of the war.  He founded the South African Defence Force after Union, commanded UDF forces alongside Botha in taking German South West Africa during WW1, the first ‘Allied’ victory of the war.  He went on to command all the British and Commonwealth Forces in the East African campaign during WW1, chasing General Paul Von Lettow-Vorbeck’s forces all over East Africa, and in so doing he captured Dar-es-Salaam, the German East Africa capital. However, to really put Smuts in perspective, when he heard that his old enemy, General Paul von Lettow-Vorbeck had fallen into destitution after WW2, it was Smuts who personally extended aid and food to him (to Smuts war was not a personal thing amongst soldiers).

During the Second World War he was appointed to the British King’s Privy Council.   The King was even warm to an idea proposed by Jock Colville (Churchill’s Private Secretary) that should Prime Minister Winston Churchill die during the war, Smuts would replace him, however this idea was never tested as Smuts would have need to have been made a peer and constitutional issues would have prevented it.  Whether possible or not it does give an idea of just how close Smuts was to Churchill and how indispensable he had become.

Again, as a member of the British War Council, he played a key role in the outcome of World War 2 and the Allied Victory.  He even accompanied Winston Churchill shoulder to shoulder to oversee Operation Overlord (D Day) and the liberation of France and subsequently Western Europe.

smuts2

Smuts and Churchill in France overseeing Operation Overlord (D Day)

 

Many historians would now even point to the notion that Churchill regarded Smuts’ advice above anyone else’s advice on his war effort and strategy (see related Observation Post story Smuts’ keen sense of smell detects Germans hiding nearby).

Domestic acclaim

hobhouse

Emily Hobhouse

The deep-seated pain of the Boer War concentration camps and how it affected Afrikaner identity was also something that Smuts actively addressed (Ouma Smuts was herself interned in a concentration camp, and Smuts had also tragically lost family to the system).  He became a friend and confidant of Emily Hobhouse in addressing the issue with the British over many years. The Magnolia seeds she gave him in friendship now stand as a full botanical statement to this outside his house in Irene.

He brought the government to take measures to bring the treatment of Indians in South Africa into line with the provisions of the United Nations, putting them to the same equality and status of the ‘Cape Colourds’ who already enjoyed an equal universal franchise in South Africa at the time.  In doing so he became a life-long admirer of Mahatma Ghandi, who in turn also regarded Smuts as one of the greatest statesmen of his time.

To illustrate this admiration, Before Gandhi returned to India in 1914, he presented General Smuts with a pair of sandals made by Gandhi himself. In 1939, on Gandhi’s 70th birthday, Smuts returned the sandals with the following message:

“I have worn these sandals for many a summer, even though I may feel that I am not worthy to stand in the shoes of so great a man.”

(see earlier Observation Post story “… I am not worthy to stand in the shoes of so great a man”).

In domestic policy, Smuts instituted a number of social security reforms. Old-age pensions and disability grants were extended to ‘Indians’ and ‘Africans’ respectively (although there were still differences in the level of grants paid out). He also instituted the Workmen’s Compensation Act of 1941 and the Unemployment Insurance Act of 1946.

International acclaim

55bfc5b0ef884389cd7a9bddf3645bd8Smuts was honoured by many countries and on many occasions, as a standout Smuts was the first Prime Minister of a Commonwealth country (any country for that matter) to address both sitting Houses of the British Parliament – the Commons and the Lords during World War 2.  To which he received a standing ovation from both houses.

Such was the admiration of Smuts that his statue stands outside Westminster on Parliament Square in London for his contribution to world politics and as a great reformer.

Now he stands alongside the likes of Ghandi, Mandela and Abraham Lincoln as the only other ‘foreign’ statesmen honoured in the square.  Whilst, ironically, in South Africa his legacy has taken an absolute battering and his statues removed.

Take the time to listen to Smuts’ speech to both houses of Parliament, note his views on all mankind’s basic freedoms and what he envisions as the future by way of fundamental reforms.  Also note the short praise by Winston Churchill when Smuts concludes his speech and the reaction of the British Parliament, a reaction that has not been seen in British politics since, it is very unique.

 

Charity

In 1921 Smuts, along with Field Marshal Haig, established The Royal Commonwealth Ex-Services League (RCEL) in Cape Town.  The RCEL sought to consolidate war veteran’s charities all over the world to care for the returning military service personnel in the Commonwealth.  It saw the establishment or re-purposed institutions which now play a significant role in care for servicemen worldwide, The Royal British Legion, The Royal Canadian Legion, The Returned Services League Australia and The South African Legion to name a few.

He also made South Africa available to Jewish orphans escaping the Pogroms of Eastern Europe (despite resistance from South African nationalists).  For a full story on this remarkable chapter, see an earlier Observation Post 200 Jewish orphans saved, the story of Jan Smuts and Issac Ochberg

He again made South Africa available to Polish orphan children escaping the Nazi German and Soviet invasion of Poland in 1939, establishing a grateful and thriving small Polish community in South Africa (see earlier Observation Post South Africa provides sanctuary for Polish refugee children during WW2 ).

Academia

Smuts was also an accredited philosopher, his work on Holism brought him high acclaim from his Philosopher peers.  Holism can be defined as “the fundamental factor operative towards the creation of wholes in the universe” and was published in 1926.  For Smuts it formed the grounding behind his concepts of the League of Nations and United Nations.

Smuts was also an accredited Botanist, his books and illustrations on South African grasses (veld) are still regarded as the definitive work.

21731360_2020995841462737_816238144166127637_nWhilst studying law at Christ’s College at Cambridge University, he was rated as one of the top three students they have ever had (Christ’s College is nearly 600-year-old).  The other two were John Milton and Charles Darwin.

His intellect was unsurpassed, to pass an exam at Cambridge he learnt Greek (fluently) in just 6 days. His wife was no intellectual slouch either, later in life Jan Smuts and Ouma Smuts used to tease one another when one would recite a Bible verse and the other would be expected to recite the following one, from memory, in Greek!

In 1948, Smuts was elected Chancellor of the University of Cambridge, the first real non-Briton outside of British Royalty to be elected to the position in the 800 year-old history of Cambridge University.

Vision

Smuts’ idea of ‘Union’ and vision for South Africa was that of a ‘United States of South Africa’ including countries like Namibia, Botswana and Zimbabwe in the Union.  It was to be a significant player on the world stage drawing on Africa’s vast resources to see it as a leading political and economic power block (much like the USA is now).  Can you imagine if Botswana and Rhodesia voted to join the Union (they chose not to at the time), what a different history we would have seen in Southern Africa – ‘Apartheid’ may never have happened just for starters.

A humble man

Personally, Smuts was a God-fearing, frugal and humble man. He chose as his house an old rickety, uninsulated, fully corrugated iron, transportable military head office.  He preferred to sleep outside on the ‘stoup’ (veranda) on a small single hard wood bed, his garden was the natural veld. There were no stately mansions or ‘Nkandla’ with ‘fire pools’ for Smuts and he would not have had it anyway.

Legacy

The National Party in a sinister move, gradually and over the long period of Apartheid insidiously smeared Smuts and his legacy, erasing from the general consciousness of just what a great South African Smuts had become. Modern South Africans grew up with almost no regard for Smuts, and if you had to ask a young Black South African today who Smuts was he’ll probably say he was one of the white Apartheid monsters, the white English children will have no idea and the White Afrikaans ones may remember something about him been traitor to Afrikaners.  A student in Canada studying world politics would have a better grip on Smuts than a South African student.

Luckily this is beginning to change, and landmark Biographies are being written now which start to fully explore who and what Jan Smuts was, and it is both fascinating and eye-opening.  It is very hard to sum up all the greatness Smuts was to attain, and certainly for his time his deeds set him well apart from any of the other Statesmen South Africa has produced, certainly if you consider all the subsequent South African Premiers other than Mandela. We have a wonderful story in Smuts, and what we have a character of force – a polyglot, philosopher, botanist, intellectual, lawyer, politician, statesmen, reformer and warrior –  a story and a man who is best summed up by Alan Paton who said:

“Even the great thought he was great.”


Written and Researched by Peter Dickens.  References: Jan Smuts reconsidered Hermann Giliomee 26 January 2016, Richard Steyn’s Smuts: Unafraid of Greatness 2015.  Video footage copyright Associated Press.  My deep thanks to Philip Weyers for the Smuts family insight and access.

This article serves to highlights Smuts’ achievements by way of an Obituary.  There are other issues any national leader faces that highlight decisive but ‘unpopular’ action depending on the affected party’s point of view.  For more related articles in The Observation Post on  Jan Smuts please have a look at this link:

South Africa’s very own Communist Revolution – The Rand Revolt of 1922